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"Sedikit riwayat / oleh R. Soekmono -- Riwayat penyelidikan prasejarah di Indonesia / oleh Hadimuljono -- Riwayat penyelidikan prasasti di Indonesia / oleh A.S. Wibowo -- Riwayat penyelidikan kepurbakalaan Islam di Indonesia / oleh Uka Tjandrasasmita -- Complementary notes on the prehistoric bronze culture in Bali / R.P. Soejono -- La date de la Charte de Pandaan / par Louis Charles Damais -- A newly discovered pillar-inscription of Sri Kesariwarma-(Dewa) at Malat-Gede / M.M. Sukarto, K. Atmodjo -- Sedikit catatan tentang wayang / oleh A.S. Wibowo -- Latar belakang keagamaan candi Plaosan / oleh Soediman -- Pura Puseh di Tenganan Pegringsingan di Pulau Bali / oleh I Made Sutaba."

"Forensic archeology is defined as the application of archaeological principles andtechniques in medico-legal and/or humanity context related to buried evidence. Forensicarchaeologist has two roles, as the expert who unearth buried objects systematically andreconstruct them. This paper discusses the role of archeology and archaeologists in the excavationof criminal, humanitarian and disaster victims. Archaeologist?s role to revealpaleoanthropological materials smuggled and theft is also discussed in this paper. Humanitarianmissions to investigate mass grave of victims of war, political strife and genocide in the past andthe present are other archaeologist?s role discussed in this paper.The existence, condition and development of forensic archaeology in Indonesiaemphasize the significance of new paradigm in Indonesian archaeology. Forensic archeology notmerely focusess on the study of cultural materials of the past, education and museumdevelopment, cultural resource management and its advocacy, but it also has role in medico-legalworks. Forensic archaeologist also engages in disaster victim identification (DVI) that addressesissues related to victims buried by either natural or human disasters."

"This book combines material and the social perspectives of preservation and historical interpretation in urban landscapes. The essays in this volume focus on the social life of historic cities and large-scale sites. This book examines the ways that cities are dynamically changing as they are made and then remade by the people who inhabit or simply visit them, and concentrate on change, pluralism, and fragmentation. It includes an introductory essay that explains the heritage principle under study, the challenges of scale in the environment of a city or large comple and its development as seen in the policy instruments of ICOMOS, UNESCO, and other major heritage organizations.The combination of wide-ranging case studies (including essays on North America, South America, Central America, the Middle East, and Europe)."

"Major changes mark the transition from thr Chalcolithic to the Bronze Age in mid-third millennium Cyprus. Philia material has long been recognized as a crucial element in this transition, but analysis has ben hampered by pathcy discovery and reporting and the lack of strafied deposits. Pottery and other finds from recent excavations at Marki-Alonia provide the basis for a substantial reassessment of the Philia facies and its chronological and cultural relationship tp both Chalcolitic and Bronze Age material. An explanatory model is development of distinct, identifiable Philia cultural system; the acculturation of the both migrant and indigenous populations; and the subsequent evolution of the widespread culture of the Early Cypriot Bronze Age"

"Penelitian tentang keletakan makam-makam kuno masa Islam XVII-XIX di luhak Tanah Data memperlihatkan bahwa penempatan sebuah kompleks makam di masa lalu sangat berkaitan dengan aturan adat yang dipakai bersama oleh masyarakat Minangkabau pada waktu itu. Demikan juga dengan persebarannya sangat ditentukan oleh persebaran suku dalam suatu pemukiman nagari. Secara geografi dapat diinformasikan bahwa menurut ketinggian tempat, situs pada umumnya terletak merata di empat wilayah pengelompokan. Dari hasil tersebut dapat digambarkan bahwa pemukiman pada masa lalu di Luhak Tanah Data, terletak merata diberbagai ketinggian tempat. Kondisi demikian sesuai dengan topografi wilayah Tanah Da$a yang memang berada di lereng pegunungan Merapi, Tandikat, Sago, dan Bukit Barisan. Sementara apabila dikaitkan dengan sungai, maka situs pada umumnya terletak berdekatan dengan sungai atau mengikuti alur sungai. Pola tersebut menggambarkan bahwa kedekatan situs dengan sungai bukan berarti membuktikan akses langsung situs dengan sungai. Namun yang dapat diinformasikan dari kedekatan tersebut adalahbahwa situs terletak di bantaran sungai yang stabil atau tidak terganggu oleh aktivitas sungai seperti banjir longsor, yang mengakibatkan rusak atau hilangnya situs."

"Tesis ini membahas tentang tenun Nusa Tenggara Timur sebagai identitas masyarakatnya serta makna yang ada dalam motif hiasnya. Tenun yang ada di museum Nusa Tenggara Timur dapat dipelajari oleh masyarakat pengunjung melalui pembelajaran yang interaktif. Mempelajari proses tenun tidak dapat dengan teori semata namun lebih kepada adanya interaksi antara pengunjung dengan koleksi sehingga dari hal tersebut pengunjung dapat bereksplorasi dan memperoleh pengalaman belajar. Dengan demikian diharapkan akan terjalin komunikasi dua arah antara pengunjung dan pameran. Untuk mewujudkan hal tersebut di atas maka perlu di buat gedung dimana di dalamnya terdapat ruang praktik untuk mempelajari tenun yang dapat di akses oleh seluruh pengunjung dengan berbagai usia dan latar belakang.

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This thesis explains about Tenun of East Nusa Tenggara as its people identity, as well as the meaning beyond its motif decoration. Tenun which exists in East Nusa Tenggara is able to be learnt by visitors through interactive learning. Tenun education can not only be done by a more theory. There must be more interactions between the visitors and the collections, so that the visitors can explore and achieve learning experiences, thus two ways communication between visitors and exhibition could be plait together. To bring it into reality, a building where there are Tenun workshops in it and can be accessed by all visitors from various background and age, is needed to be built."