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"Syaikh Yusuf Makassar (w. 1699) adalah salah satu sufi besar yang berpengaruh dalam perkembangan tasawuf di Nusantara. Hal ini ini dapat dilihat dari eksistensi tarekat yang ia kembangkan di Indonesia, yakni tarekat Nagsyabandiyyah-Khalwatiyyah, dan dari banyaknya karya sufistik yang pernah is tulis. Sirru al Asrar (Rahasia segala Rahasia)-selanjutnya disebut dengan SA- adalah salah satu karya penting Syaikh Yusuf Makassar. Teks SA ini termuat dalam 4 buah naskah salinan yang tersimpan di dalam dan luar negeri. Kondisi obyektif naskah seperti ini dengan sendirinya memerlukan pengkajian secara filologis yang ditujukan untuk menghasilkan edisi teks serta pengungkapan kandungan isinya sebagai bagian dari upaya pelestarian nilai-nilai moral-spiritual di masa lalu. Sebagai teks tasawuf, di samping berisikan ajaran-ajaran tasawuf Syaikh Yusuf yang bersifat praktis-etis sebagaimana yang lazim dalam kehidupan tasawuf, teks SA juga syarat dengan muatan filosofis. Lebih dari itu, teks SA juga memperlihatkan keterkaitannya dengan pandangan filosofis Ibnu `Arabi meskipun pada abad ke-17-masa di mana teks SA ditulis oleh Syaikh Yusuf-pernah terjadi kontroversi sepular doktrin wujadiyyah yang terpengaruh oleh sufi besar asal Andalusia tersebut. Keterkaitan teks SA dengan teks-teks Ibnu `Arabi ini terlihat dengan jelas dari ajaran sufistik-filosofis Syaikh Yusuf mengenai persoalan hubungan ontologis Tuhan dengan alam. Dalam konteks ini, Syaikh Yusuf menekankan transendensi dan imanensi wujud Tuhan sekaligus. Prinsip dualitas pada tataran ontologis ini juga membawa pengaruh pada tataran epistemologis; dalam hal Syaikh Yusuf menekankan bahwa pengetahuan yang sebenarnya tentang Tuhan juga harus didasarkan pada transendensi dan imanensi-Nya.

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Syaikh Yusuf Makassar (died in 1699) is one of the greatest sufi who exerted a great influence on the development of surism across the Archipelago. We still can trace the influence through the existence of the tarekat he developed in Indonesia, the tarekat Nagsyabandiyyah-Khalwatiyyah, and also from many suit works he wrote. Sirru al-Asrar (Secret of Secrets) -from now on called SA- is one of the most important works of Syaikh Yusuf Makassar. SA text is contained in four different copies stored in and outside the country. The objective condition of the manuscripts automatically needs philological studies aimed to present a text edition and to show the content of the text as part of maintaining the moral-spiritual values of the past. As a tasawuf text, SA text not only contains Syaikh Yusuf teachings on practical and ethical tasawuf life; this text is also rich with philosophical contents, Still more, SA text shows a connection with Ibnu Arabi philosophical view, in spite of the controversy in the seventeenth century-the time when this text was written by Syaikh Yusuf-on the wujadiyyah doctrine influenced by the Great Sufi from Andalusia. The connection between the SA text and Ibnu `Arabi's texts is clearly seen in Syaikh Yusuf sufistic-philosophical teachings about the ontological relationship between God and universe. In this context, Syaikh YUsuf puts the emphasis on the transcendence and immanence of God all at once. The dual principles on the ontological level also had its influence on the epistemological level, in the sense that according to Syaikh Yusuf the true knowledge about God also be based on His transcendence and immanence."

"Tambo Minangkabau (selanjutnya disingkat TM) adalah suatu karya sastra sejarah, suatu karya sastra yang menceritakan sejarah (asal-usul) suku bangsa, asal-usul negeri serta adat-istiadatnya, yaitu Minangkabau. Karya sastra sejarah ini dapat juga disebut historiografi tradisional, penulisan sejarah suatu negeri berdasarkan kepercayaan masyarakat setempat secara turun-temurun (Kartodirdjo, 1968a). Karya sastra sejarah ini tergolong kelompok karya sastra yang penting dan banyak jumlahnya, baik dalam sastra Indonesia lama (Melayu) maupun dalam sastra Nusantara (daerah). Dalam sastra Nusantara, antara lain terdapat dalam sastra Jawa, Sunda, Bali, Bugis, Lombok, dan Madura. Dalam sastra Melayu banyak dijumpai karya sastra sejarah ini, misalnya, Sejarah Melayu, Hikayat Aceh, Hikayat Ban-jar, Silsilah Kutai,Tuhfat an--Nafis, dan TTA int. TM ditulis dalam bahasa Melayu berbentuk prosa. Naskah TM ini sebagian bazar ditulis dengan huruf Arab-Melayu, dan sebagian kecil ditulis dengan huruf Latin. Naskah TM yang berhasil diketemukan sebanyak 47 naskah, masing-masing tersimpan di Museum Nasional Jakarta sebanyak 10 naskah, di perpustakaan Universitas Leiden sebanyak 31 naskah, di perpustakaan KITLV Leiden sebanyak 3 naskah, di perpustakaan SOAS Universitas London 1 naskah, dan di perpustakaan RAS London 2 naskah. Suntingan teks TM berdasarkan naskah-naskah yang dikemukakan di atas belum pernah dilakukan oleh peneliti atau peminat sastra. Masyarakat mengenal TM melalui saduran dan tinjauan yang bersifat sampingan terhadap isi TM itu Ada delapan saduran cerita TM, yaitu: (1) Curai Paparan Adat Lembaga Alam Minangkabau (Dirajo, 1919 dan 1984),(2) Mustiko Adat Alam Minangkabau (Dirajo, 1953 dan 1979),(3) Tambo Minangkabau (Batuah, 1956), (4) Tambo Alam Minangkabau (Sango, 1959), (5) Tambo dan Silsilah Adat Alam Minangkabau (Baca, 1966), (6) "Tambo Pagaruyung? (Basri, 1970a), (7) ?Tambo Alam" (Basri, 1970b), dan (8) Himpunan Tambo Minangkabau dan Bukti Sejarah (Mahmoed, 1978). Dalam semua saduran TM itu tidak terdapat keterangan yang menyatakan naskah TM mana yang digunakan sebagai dasar saduran itu. Penyadur-penyaduy itu menceritakan kembali isi TM secara bebas dengan gaya bahasa mereka sendirie Dalam menceritakan kembali itu mereka menambahkan penafsiran mereka sendiri sehingga timbul beberapa versi TM. Mereka seolah-olah mengarang kembali cerita TM itu. "

"Naskah Ramalan dan Nujum adalah naskah pengetahuan tradisional Melayu yang berasal dari abad ke 19. Naskah ini berbahasa Melayu dan bertulisan huruf Arab. Pengkajian pada naskah Ramalan dan Nujum bertujuan menghasilkan edisi teks naskah yang dapat dipahami masyarakat modern dan mendeskripsikan bentukbentuk pengetahuan yang terkandung dalam teks Ramalan dan Nujum. Edisi teks atau transliterasi dilakukan dengan edisi landasan yang disertai perbandingan struktur dua naskah yang dijadikan bahan analisis, yaitu naskah Ramalan dan Nujum ML 64 dan Ramalan dan Nujum ML 65 yang keduanya tersimpan di Perpustakaan Nasional Indonesia. Analisis dilakukan dengan teori antropologi yang mendeskripsikan unsur-unsur kebudayaan khususnya bentuk pengetahuan dan unsur dalam religi, yaitu religi dan ilmu gaib. Deskripsi bentuk pengetahuan didasarkan pada deksripsi pengetahuan ramalan dan nujum yang dikemukakan oleh Zalila Sarif dan Jamilah Haji Ahmad yang telah meneliti naskah berjenis ramalan dan nujum di luar Indonesia. Hasilnya, diketahui naskah Ramalan dan Nujum merupakan naskah yang menjelaskan dua unsur pokok kebudayaan yang berkaitan, yaitu unsur pengetahuan dan religi. Dalam unsur pengetahuan, naskah Ramalan dan Nujum memperlihatkan pengetahuan dalam teori penciptaan alam sekitar manusia, pengetahuan mengenai tubuh manusia, sifat-sifat dan kelakuan sesama manusia, serta pengetahuan mengenai konsep ruang dan waktu yang seluruhnya berhubungan dengan konsep meramal. Dalam unsur religi dan ilmu gaib, naskah Ramalan dan Nujum memperlihatkan bentuk pengetahuan masyarakat yang sangat dipengaruhi oleh pengetahuan Islam dan_"

"Penelitian bertujuan mengisolasi kapang manuskrip kuno kertas Eropa asal Perpustakaan Fakultas Ilmu Pengetahuan Budaya Universitas Indonesia, mengetahui kemampuan kapang-kapang tersebut tumbuh pada kertas Eropa dan kemampuan selulolitiknya, serta mengidentifikasinya. Hasil isolasi dan pemurnian pada medium DG 18 menghasilkan 11 isolat kapang. Penapisan isolatisolat menunjukkan 9 isolat memiliki kemampuan tumbuh pada substrat kertas Eropa. Penapisan menggunakan Carboxymethyl Cellulose (CMC) dan Congo red memberikan indikasi delapan isolat memiliki enzim selulase berupa endoglukanase. Hasil identifikasi konvensional berdasarkan karakter morfologi menunjukkan kapang-kapang tersebut adalah Aspergillus E.FIB.UI.1.1.2, Aspergillus E.FIB.UI.1.2, Aspergillus E.FIB.UI.4.2, Aspergillus E.FIB.UI.5.3, Penicillium E.FIB.UI.2.1.1, Penicillium E.FIB.UI.2.1.2, Penicillium E.FIB.UI.2.8, mycelia sterilia E.FIB.UI.1.1.1, dan mycelia sterilia E.FIB.UI.3.3.

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This research was to isolate fungi from the Library of Faculty of Humanities of Universitas Indonesia, to screen cellulolytic isolates that grow on old manuscripts of European papers and to identify the isolates. Eleven mould isolates were obtained on medium DG 18 Agar. Nine isolates were able to grow on European papers. Eight isolates were able to grow on Carboxymethyl Cellulose (CMC) and Congo red indicating they have endoglucanase.

Identification by conventional method showed that they were Aspergillus E.FIB.UI.1.1.2, Aspergillus E.FIB.UI.1.2, Aspergillus E.FIB.UI.4.2, Aspergillus E.FIB.UI.5.3, Penicillium E.FIB.UI.2.1.1, Penicillium E.FIB.UI.2.1.2, Penicillium E.FIB.UI.2.8, mycelia sterilia E.FIB.UI.1.1.1, and mycelia sterilia E.FIB.UI.3.3."

"ABSTRAKSkripsi ini berfokus pada kegiatan preservasi naskah, khususnya naskah lontar diPerpustakaan Universitas Indonesia. Masalah yang menjadi perhatian peneliti dalam penelitianini adalah kegiatan preservasi lontar, kondisi fisik naskah lontar, faktor kerusakan, dan kontrollingkungan. Penelitian ini adalah penelitian kuantitatif dengan metode studi kasus. Metodepengumpulan data yang dilakukan, yaitu observasi, kuisioner tatap muka (wawancara), dananalisis dokumen. Hasil dari penelitian ini adalah kegiatan preservasi yang dilakukanperpustakaan UI ada dua yaitu pembersihan dan pemotretan lontar. Terdapat 40% naskah lontartulisannya sudah pudar, 37% lontar rusak akibat serangga, 32% naskah sudah sobek/patah, dan4% naskah terindikasi jamur. Kondisi lingkungan penyimpanan naskah lontar sangat baik yaitudengan suhu konstan 180C, RH berkisar antara 65% sampai 69%. Tingkat cahaya di ruangpenyimpanan naskah lontar keseluruhan antara 04.3 lux hingga 04.5 lux dan tingkat cahaya dilemari penyimpanan naskah lontar yang memiliki keropak konstan 00.5 lux dan yang tidakmemiliki keropak 00.0 lux. Kegiatan preservasi naskah lontar di perpustakaan UI terhambatkarena kurangnya sumber daya manusia di ruang naskah, masalah anggaran untuk kegiatanpreservasi, dan kurangnya fasilitas untuk pengunjung ruang naskah dan pengguna naskah lontar,serta masalah teknis yaitu belum ada kebijakan dan standar operasional prosedur mengenaikegiatan preservasi naskah lontar.

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Abstract The focus of this study is manuscript preservation, especially lontar in Library ofUniversitas Indonesia. Problems focused by the researchers as well as the preservation activitiesof lontar manuscripts, the physical conditions of lontar ma nuscripts, the deterioration factors, andthe evironmental controls. The study was a quantitative study with the case study method.Methods of data collection, i.e. observation, face to face questionnaires (interview), anddocument analysis The results of this study is library of UI has two methods to preserving lontar,which are cleaning method and photograph method. There is 40% of lontar manuscripts writingis faded, 37% damaged by palm insects, 32% of the lontar manuscripts was torn/broken, and 4%indicated by fungal. Storage environmental conditions, in excellent condition with a constanttemperature of 180C, RH ranged from 65% to 69%. Light level in the storage room of the wholelontar manuscripts is between 04.3 lux to 04.5 lux and light levels in the storage closet of lontarmanuscripts that have keropak is 00.5 lux and light levels in the storage closet of lontarmanuscripts that don?t have keropak is 00.0 lux. Lontar manuscript preservation activities at theUI library is hampered by the lack of human resources in the manuscript collections room,budget issues for preservation activities, and lack of facilities for visitors and users of lontarmanuscript, as well as technical issues are no standard operating policies and proceduresregarding the preservation activities of the lontar manuscript."

"Skripsi ini menyajikan deskripsi dan suntingan teks Setan Yahudi Ajeng ajeng kaliyan Jim Hawara dalam Naskah Nagari Siluman koleksi PNRI bernomor AS 51 yang ditulis oleh Pawiradirya. Metode penelitian filologi yang digunakan adalah metode edisi naskah tunggal. Suntingan teks dilakukan dengan menerapkan metode edisi kritis atau edisi standar dilengkapi dengan ringkasan cerita dan pedoman alih aksara. Teks berbentuk prosa ini menggunakan bahasa Jawa dan aksara Jawa. Teks ini menceritakan tentang perebutan kekuasaan antara Jin Hawara beserta keturunannya dengan Setan Yahudi beserta keturunannya.

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The research present a description and critical text of Setan Yahudi Ajeng ajengan kaliyan Jim Hawara in Nagari Siluma's manuscipt AS 51 which is PNRI collection written by Pawiradirya. The philological method uses the single text edition. The critical text method of philological study use standard critical edition. The study comes with story summary and transliteration guidelines. The prose shaped text uses Java rsquo s language and Java script. This text tells about the war of power struggle between Jewish demon and Hawara genie."

"[ABSTRAK Dalam penelitian ini, penulis membahas tentang surat-surat yang ditulis olehEyang Hasan Maolani dari pengasingannya di Kampung Jawa, Tondano, untukkeluarganya di Desa Lengkong, Kabupaten Kuningan, Jawa Barat. Adapun korpuspenelitian ini adalah bundel naskah salinan fotokopi yang didapatkan dari salahsatu keturunannya. Penelitian ini bertujuan untuk menyajikan edisi suntingan teks,menerjemahkan teks ke dalam bahasa Indonesia, dan menganalisis isi tekstersebut.Dalam menghasilkan edisi suntingan teks, penulis menerapkan pendekatanfilologis dengan metode ?edisi kritik?, yaitu menghadirkan edisi suntingan teksyang siap baca dan terbebas dari kesalahan-kesalahan. Sedangkan untukmenganalisis isi teks tersebut, diterapkan pendekatan intertekstual. Melaluipendekatan ini, penulis melakukan pembacaan atas teks-teks lain yang terkaitdengan teks surat-surat tersebut.Penelitian ini menyimpulkan bahwa Eyang Hasan Maolani telah menulis 14 suratdalam kurun tahun 1854 hingga 1855. Kesimpulan tersebut tampak padapenulisan sistem penanggalan khas yang terdapat dalam surat-suratnya. Selain itu,melalui penyuntingan dan penerjemahan juga dapat dilihat bahwa penyusunanbundel surat-surat Eyang Hasan Maolani tidak dilakukan secara cermat sehinggasusunan halaman teks tampak tidak beraturan. Selanjutnya, melalui analisis isidapat diungkapkan bahwa bahasan utama surat-surat ini adalah penyampaianajaran-ajaran keagamaan dari Eyang Hasan Maolani kepada keluarganya. Bahasanutama tersebut terurai dalam tiga sub bahasan yakni konsep mencari ilmu, konsepibadah, dan rujukan keilmuan;ABSTRACT In this research, the writer discusses the letters written by Eyang Hasan Maolani

from his exile in Kampung Jawa, Tondano, which had been sent to his family in

Lengkong, Kuningan, West Java. The corpus of this research is a bundle of

photocopies of manuscripts that obtained from one of his descendants. The aims

of this study are presenting the editing text, translating the text to Bahasa, and

analyzing the content of the text.

In order to get the editing text, the writer applies the philological approach with

the 'critical edition' as the method which is present the editing text that is ready to

be read and is free from textual errors. As for analyzing the content of the text, the

intertextual approach has been applied. Through this approach, the writer had read

other texts related to the text of the letters.

The research concluded that 14 letters had been written by a Eyang Hasan

Maolani in the period 1854 to 1855. The conclusions appear on the writing of a

typical calendar system contained in his letters. In addition, through the editing

and the translation, we can see that the bundle of the letters had not been drafted

carefully so that the arrangement of pages of text appears irregularly.

Furthermore, through content analysis, the writer reveals that the main topics of

these letters is the delivery of religious teachings from Eyang Hasan Maolani to

his families. The main topic is reflected in the three sub-topics. They are the

concept of seeking knowledge, the concept of worship, and scientific references;In this research, the writer discusses the letters written by Eyang Hasan Maolani

from his exile in Kampung Jawa, Tondano, which had been sent to his family in

Lengkong, Kuningan, West Java. The corpus of this research is a bundle of

photocopies of manuscripts that obtained from one of his descendants. The aims

of this study are presenting the editing text, translating the text to Bahasa, and

analyzing the content of the text.

In order to get the editing text, the writer applies the philological approach with

the 'critical edition' as the method which is present the editing text that is ready to

be read and is free from textual errors. As for analyzing the content of the text, the

intertextual approach has been applied. Through this approach, the writer had read

other texts related to the text of the letters.

The research concluded that 14 letters had been written by a Eyang Hasan

Maolani in the period 1854 to 1855. The conclusions appear on the writing of a

typical calendar system contained in his letters. In addition, through the editing

and the translation, we can see that the bundle of the letters had not been drafted

carefully so that the arrangement of pages of text appears irregularly.

Furthermore, through content analysis, the writer reveals that the main topics of

these letters is the delivery of religious teachings from Eyang Hasan Maolani to

his families. The main topic is reflected in the three sub-topics. They are the

concept of seeking knowledge, the concept of worship, and scientific references;In this research, the writer discusses the letters written by Eyang Hasan Maolani

from his exile in Kampung Jawa, Tondano, which had been sent to his family in

Lengkong, Kuningan, West Java. The corpus of this research is a bundle of

photocopies of manuscripts that obtained from one of his descendants. The aims

of this study are presenting the editing text, translating the text to Bahasa, and

analyzing the content of the text.

In order to get the editing text, the writer applies the philological approach with

the 'critical edition' as the method which is present the editing text that is ready to

be read and is free from textual errors. As for analyzing the content of the text, the

intertextual approach has been applied. Through this approach, the writer had read

other texts related to the text of the letters.

The research concluded that 14 letters had been written by a Eyang Hasan

Maolani in the period 1854 to 1855. The conclusions appear on the writing of a

typical calendar system contained in his letters. In addition, through the editing

and the translation, we can see that the bundle of the letters had not been drafted

carefully so that the arrangement of pages of text appears irregularly.

Furthermore, through content analysis, the writer reveals that the main topics of

these letters is the delivery of religious teachings from Eyang Hasan Maolani to

his families. The main topic is reflected in the three sub-topics. They are the

concept of seeking knowledge, the concept of worship, and scientific references, In this research, the writer discusses the letters written by Eyang Hasan Maolani

from his exile in Kampung Jawa, Tondano, which had been sent to his family in

Lengkong, Kuningan, West Java. The corpus of this research is a bundle of

photocopies of manuscripts that obtained from one of his descendants. The aims

of this study are presenting the editing text, translating the text to Bahasa, and

analyzing the content of the text.

In order to get the editing text, the writer applies the philological approach with

the 'critical edition' as the method which is present the editing text that is ready to

be read and is free from textual errors. As for analyzing the content of the text, the

intertextual approach has been applied. Through this approach, the writer had read

other texts related to the text of the letters.

The research concluded that 14 letters had been written by a Eyang Hasan

Maolani in the period 1854 to 1855. The conclusions appear on the writing of a

typical calendar system contained in his letters. In addition, through the editing

and the translation, we can see that the bundle of the letters had not been drafted

carefully so that the arrangement of pages of text appears irregularly.

Furthermore, through content analysis, the writer reveals that the main topics of

these letters is the delivery of religious teachings from Eyang Hasan Maolani to

his families. The main topic is reflected in the three sub-topics. They are the

concept of seeking knowledge, the concept of worship, and scientific references]"