Hasil Pencarian  ::  Simpan CSV :: Kembali

"The Buddha understood that birth and death are not real. The fact that we think they are true makes a powerful illusion that causes all our suffering.The Buddha taught there is no birth, no death, no permanent self, no annihilation."

"Budhisme mempunyai prinsip samsara yang berarti menjalani kehidupan dengan mengontrol harapan dan keinginandengan tujuan dapat mencapai satori. Dalam tradisi pemikiran orang Jepang yang natural, pragmatik dan realistis, telahdiaplikasikan dan direkonstruksi dari bonno o tatsu (untuk mengontrol harapan dan keinginan) menjadi bonno o ikasu(membangunkan/ menggerakkan harapan dan keinginan).Buddhism has samsara principle, which means to undergo the life by restraining the hope and desire with the purposeof achieving satori. However, in the Japanese thought tradition, which is natural, pragmatic and realistic, it has beenapplied and reconstructed from bonno o tatsu (to control the hope and desire) to be bonno o ikasu (to arouse the hopeand desire)."

"The essays in this volume are not intended to outline the initial stages of spread of Buddhist doctrines to various parts of Asia. Nor are they meant to be introductory narratives of Buddhism in different regions of Asia. Rather the essays deal with complex issues related to Buddhism, in the process by which the doctrines, in their varied forms and manifestations. Many of the essays are detailed exposition of these evolving phases of Buddhist history in Asia, from the early common era to the twentieth century. "

"Korea has one of the most diverse religious cultures in the world today, with a range and breadth of religious practice virtually unrivaled by any other country. This volume in the Princeton Readings in Religions series is the first anthology in any language, including Korean, to bring together a comprehensive set of original sources covering the whole gamut of religious practice in both premodern and contemporary Korea. The book's thirty-two chapters help redress the dearth of source materials on Korean religions in Western languages. Coverage includes shamanic rituals for the dead and songs to quiet fussy newborns; Buddhist meditative practices and exorcisms; Confucian geomancy and ancestor rites; contemporary Catholic liturgy; Protestant devotional practices; internal alchemy training in new Korean religions; and North Korean Juche ("self-reliance") ideology, an amalgam of Marxism and Neo-Confucian filial piety focused on worship of the "father," Kim Il Sung. Religions of Korea in Practice provides substantial coverage of contemporary Korean religious practice, especially the various Christian denominations and new indigenous religions. Each chapter includes an extensive translation of original sources on Korean religious practice, accompanied by an introduction that frames the significance of the selections and offers suggestions for further reading. This book will help any reader gain a better appreciation of the rich complexity of Korea's religious culture."

"Summary: "Core teachings of Tibetan Buddhism ... provides straightforward practices and traditional Buddhist teachings on embracing our gift of human potential, on the acceptance of death and impermanence, and on the achievement of joy, peace, and spiritual fulfilment in this lifetime."--Page 4 of cover."

"Tulisan ini ingin memperlihatkan kaitan antara arca perunggu kecil dan mandala. Yang menjadi obyek penelitian adalah 23 arca kecil perunggu Nganjuk yang dimiliki Museum Nasional Arca-arca ini dahulu adalah bagian dari kumpulan arca yang ditemukan di persawahan Candi Lor, Nganjuk pada tahun 1913 . Candi Lor adalah candi yang dibangun oleh Mpu Sindok. Tulisan ini memperkirakan arca-arca kecil Nganjuk itu merupakan arca-arca yang dulu di zaman Mpu Sindok ditaruh di altar untuk keperluan ritual. Tulisan ini berpendapat bahwa arca-arca Nganjuk tersebut merepresentasikan sebuah jenis mandala tertentu. Tulisan memperlihatkan bahwa mandala arca tersebut adalah Vajradhatu Mandala. Untuk keperluan itu telaah mempergunakan konsep Vajradhatu Mandala milik Buddhisme Shingon. F.D.K Bosch dalam sebuah artikelnya di tahun 1929 pernah menyinggung kemungkinan membaca arca Nganjuk berdasar mandala Shingon, namun ia hanya sepintas membicarakan itu. Shingon Buddhisme adalah satu sekte Buddhisme di Jepang yang dikenal sejak abad 9 sampai sekarang menggunakan Vajradhatu Mandala. Pendiri Shingon, Kukai mempelajari konsep mandala itu di Cina. Studi-studi mutakhir memperlihatkan bahwa konsep Vajradhatu Mandala selain dibawa Kukai ke Jepang juga menyebar ke Asia Tenggara meski kemudian diganti dengan jenis mandala lain. Vjradhatu Mandala adalah sebuah mandala yang berpusat pada Vairocana. Dalam konsep Shingon dalam Vajradhatu Mandala terdapat lapisan inti dan lapisan luar. Lapisan inti terdiri dari 37 pantheon utama dan lapisan luar adalah lapisan yang berisi dewa-dewa proteksi atau pelindung. Lapisan terakhir dari lapisan luar ini adalah lapisan yang disebut Trailokyavijaya yang terdiri dari penjelmaan Vajrapani dan beberapa dewa berekspresi krodha. Tulisan ini hendak menunjukkan bahwa – sisa arca-arca kecil Nganjuk yang dimiliki Museum Nasional memiliki unsur-unsur tersebut. Vairocana, Empat Tathagata dan juga Trailokyavijaya.

---

The paper shows that the mandala of the statue is the Vajradhatu Mandala. For this purpose, this study is using the Vajradhatu Mandala concept of Shingon Buddhism. F.D.K Bosch in an article in 1929 mentioned the possibility of reading the Nganjuk statues based on the Shingon mandala, but he wrote about it briefly. Shingon Buddhism is a sect of Buddhism in Japan, which has been known since the 9th century to date using the Vajradhatu Mandala. Shingon founder, Kukai, studied the concept of the mandala in China. Recent studies show the concept of Vajradhatu Mandala was not only brought by Kukai to Japan but also spread to Southeast Asia, although it was later replaced by other types of mandalas.

The Vajradhatu Mandala is a mandala centered on Vairocana. There is a core layer and an outer layer in the Shingon concept in the Vajradhatu Mandala. The core layer consists of 37 main pantheons and the outer layer is a layer that contains protective gods. The last layer of this outer layer is called Trailokyavijaya that consists of the incarnations of Vajrapani and several gods that have krodha’s expression. The objective of this paper is to show that the remaining small Nganjuk statues owned by the National Museum have these elements: Vairocana, the Four Tathagatas, and also Trailokyavijaya."

"From renowned Zen Buddhist teacher Haemin Sunim, a guide to turning life's challenges into opportunities for self-discovery. Have you ever felt like life has thrown you a curveball? Are you struggling to overcome unexpected challenges and setbacks? While loss, heartbreak, and loneliness are all part of the human experience, in this warm guide, internationally bestselling author Haemin Sunim shows us that these moments can actually be rare opportunities for self-discovery, serving as stepping stones to greater things in life. Drawing on Zen Buddhist philosophy and Sunim's own experiences, When Things Don't Go Your Way helps you navigate life's challenges with resilience and grace. Whether you're dealing with rejection, uncertainty, loneliness, conflicts in relationships, or burnout--or simply seeking to improve your mental and emotional well-being--Sunim offers a new spiritual perspective, one that helps us face life's challenges with greater ease and understanding, and offers solace and courage when we need it the most"-- Provided by publisher"