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"The revival of religion in many parts of the world and the migration of religious cultures as part of the process of globalization have posed a serious challenge to traditional constitutional secularism. This challenge comes in the form of a political and institutional struggle against secular constitutionalism, and a two pronged assault on the very legitimacy and viability of the concept. On the one hand, constitutional secularism has been attacked as inherently hostile rather than neutral toward religion; and, on the other hand, constitutional secularism has been criticized as inevitably favouring one religion (or set of religions) over others."

"ABSTRAKBelakangan ini fenomena intoleransi politik yang melibatkan identitas agama kembali menjadi marak di Indonesia. Beberapa penelitian sebelumnya mengonfirmasi kecenderungan hubungan fundamentalisme agama dan intoleransi, juga hubungannya dengan need for closure. Tujuan dari penelitian ini ialah membuktikan hubungan prediksi fundamentalisme terhadap intoleransi dengan menambahkan need for closure, spesifiknya fudamentalisme intratekstual, sebagai moderator. Penelitian dilakukan pada 723 mahasiswa Indonesia yang beragama Islam. Dengan menggunakan analisis linear regression, peneliti mendapatkan hasil signifikan fundamentalisme agama memprediksi intoleransi politik. Sedangkan analisis moderator menunjukkan fundamentalisme intratekstual tidak signifikan berpengaruh pada prediksi sebelumnya. Meski demikian, perlu penelitian lanjutan yang membahas hubungan ini lebih lanjut.

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ABSTRACTRecently, political intolerance phenomenon involving religious identity became popular in Indonesia. Many previous research confirmed that there is a relationship between religious fundamentalism and intolerance, also its relation with need for closure. The purpose of this research is to prove religious fundamentalism as predictor to intolerance with adding need for closure, specifically intratextual fundamentalism, as moderator. This research was conducted in 723 students in Indonesia that have Islam affiliation. With linear regression analysis, we saw significance of religious fundamentalism predicting intolerance. Whereas, moderator analysis showed no significant impact of intratextual fundamentalism toward previous prediction. Nevertheless, further research is needed to examine more about this relation."

"Contents :(1) Mapping anxieties. (2) Buddhist fears. (3) Managing islam. (4) National reconciliation. (5) Communicating conflict. (6) Contested citizenship. (7) Autonomous futures. (8) Twin fires."

"Following the political and economic transformation processes in Eastern Europe the religious landscapes have also changed. While some countries display a revitalization of religion, others are continuously secularizing. The book explores this contrast, including different, empirical based studies on the topic in a wide range of Eastern European countries."

""As religious polarisation in society deepens, political actors and policy-makers have begun to struggle with questions on the role of the dominant religion and how religion influences constitutional commitments and development. By focusing on Indonesia, Malaysia and Sri Lanka, Constitutions, Religion and Politics in Asia demonstrates how constitution-making and the operation of constitutional arrangements involving religion cannot be separated from the broader political dynamics of society. Although constitutions establish legal and political structures of government institutions and provide tools for rights protection, they do not operate in a vacuum divorced from the games of power and the political realities surrounding them. Here, Shah sets out how constitutions operate and evolve and demonstrates how constitutional provisions can produce unintended consequences over time. A vital new source of scholarship for students and scholars of law and religion and comparative constitutional law, and those interested in issues of constitutionalism and legal and political history in Asia"--"