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"Penelitian ini bertujuan untuk menggambarkan bagaimana peran modal digital di kalangan anak muda yang terlibat aktif dalam komunitas keagamaan berkontribusi terhadap partisipasi sosial kemasyarakatan mereka. Dalam konteks ini Instagram menjadi media yang memfasilitasi partisipasi tersebut. Peningkatan partisipasi sosial dalam masyarakat yang difasilitasi media sosial memang sudah banyak dilakukan dalam studi-studi sejenis sebelumnya. Namun, studi terdahulu belum mengaitkannya dengan bagaimana peran modal digital anak muda anggota komunitas keagamaan dapat membantu meningkatkan partisipasi sosial mereka melalui Instagram sebagai platformnya. Studi ini menggunakan konsep modal digital dari Ragnedda yang menjelaskan bahwa akses dan kompetensi dalam penggunaan teknologi digital dapat berperan dalam mendorong partisipasi sosial anak muda. Peneliti berargumen bahwa modal digital yang difasilitasi oleh media sosial Instagram membantu mengoptimalkan produktivitas anak muda Remaja Islam Masjid Jami Al-Muhajirin (Risma) dalam partisipasi sosial kemasyarakatan. Dalam hal ini, partisipasi mereka terwujud dalam bentuk produksi informasi dan konten di media sosial Instagram sebagai media untuk branding komunitas serta menjangkau masyarakat yang lebih luas. Unit analisis dalam penelitian ini adalah Remaja Masjid Jami Al-Muhajirin (Risma) di Cibitung, Bekasi. Pendekatan penelitian yang digunakan yaitu kualitatif dengan teknik wawancara mendalam terhadap pengurus Risma dan observasi pada Instagram milik Risma

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This study aims to describe how the role of digital capital among young people who are actively involved in religious communities contributes to their social participation. In this context, Instagram is the media that facilitates such participation. The increase in social participation in the community facilitated by social media has indeed been done in many previous similar studies. However, previous studies have not linked it to how the role of digital capital of young religious community members can help increase their social participation through Instagram as a platform. This study uses Ragnedda's concept of digital capital, which explains that access to and competence in using digital technology can play a role in encouraging young people's social participation. The researcher argues that digital capital facilitated by Instagram social media helps optimize the productivity of young people from the Islamic Youth of Jami Al-Muhajirin Mosque (Risma) in social community participation. In this case, their participation is realized in the form of information and content production on Instagram social media as a medium for community branding and reaching a wider community. The unit of analysis in this research is the Youth of Jami Al-Muhajirin Mosque (Risma) in Cibitung, Bekasi. The research approach used is qualitative with in-depth interview techniques with Risma administrators and observation on Risma's Instagram."

"Social media addiction can be described as a type of Internet addiction, in which individuals are compelled to use social media excessively (Griffiths, 2000; Starcevic, 2013). This research emphasizes more on the younger generation of social media users, which is often characterized by the combination of excessive media use, growing social media dependence as a way to feel better, and the failure to avoid or prevent this behavior, although relationship losses have been suffered, diminished social involvement and a detrimental effect on education. The purpose of this study is to raise awareness and provide knowledge for the readers with possible discoveries from this study regarding social media addiction among the youth generation in Indonesia. The objective of this study is to examine how other research in Indonesia analyze the occurrence of social media addiction within the youth generation of Indonesian society and how other research in Indonesia analyze the impact of social media addiction on the youth generation of Indonesian society. To collect the data, this study will be using qualitative research obtained through a meta-analysis of other researchers' findings, journals, news 5 articles, and research articles. This research found that social media addiction within the youth generation of Indonesian society is categorized in the moderate category with whatsapp being the most commonly used application. Virtual information is the most common component of social media addiction in adolescents (Sarwono, 2011). The impacts of social media addiction includes decreased direct social interaction with friends because when gathering, people feel like their friends play more on their phones than chatting directly, often procrastinating on work, delaying doing school and home assignments, adolescents neglect worship activities, experiencing insomnia or difficulty sleeping, disruption of the subject's eye health, and decreased learning achievement of individuals because while playing the internet people tend to feel lazy to learn, and potentially having resulting in youth activities that are unproductive and can affect their future (Wulandari & Netrawati, 2020).

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Kecanduan media sosial dapat digambarkan sebagai jenis kecanduan internet, di mana individu dipaksa untuk menggunakan media sosial secara berlebihan (Griffiths, 2000; Starcevic, 2013). Penelitian ini lebih menekankan pada generasi muda pengguna media sosial, yang sering ditandai dengan kombinasi penggunaan media yang berlebihan, ketergantungan media sosial yang semakin meningkat sebagai cara untuk merasa lebih baik, dan kegagalan untuk menghindari atau mencegah perilaku ini, meskipun kehilangan hubungan telah telah diderita, berkurangnya keterlibatan sosial dan efek yang merugikan pada pendidikan. Tujuan dari penelitian ini adalah untuk meningkatkan kesadaran dan memberikan pengetahuan bagi para pembaca dengan kemungkinan penemuan dari penelitian ini mengenai kecanduan media sosial di kalangan generasi muda di Indonesia. Penelitian ini bertujuan untuk mengkaji bagaimana penelitian lain di Indonesia menganalisis terjadinya kecanduan media sosial pada generasi muda masyarakat Indonesia dan bagaimana penelitian lain di Indonesia menganalisis dampak kecanduan media sosial pada generasi muda masyarakat Indonesia. Untuk mengumpulkan data, penelitian ini akan menggunakan penelitian kualitatif yang diperoleh melalui meta-analisis temuan peneliti lain, jurnal, artikel berita, dan artikel penelitian. Penelitian ini menemukan bahwa kecanduan media sosial pada generasi muda masyarakat Indonesia termasuk dalam kategori sedang dengan aplikasi whatsapp yang paling banyak digunakan. Informasi virtual merupakan komponen yang paling umum dari kecanduan media sosial pada remaja (Sarwono, 2011). Dampak kecanduan media sosial antara lain berkurangnya interaksi sosial secara langsung dengan teman karena saat berkumpul, orang merasa temannya lebih banyak bermain ponsel daripada mengobrol langsung, sering menunda-nunda pekerjaan, menunda mengerjakan tugas sekolah dan rumah, remaja melalaikan kegiatan ibadah, mengalami insomnia. atau sulit tidur, terganggunya kesehatan mata subjek, dan menurunnya prestasi belajar individu karena saat bermain internet orang cenderung merasa malas untuk belajar, dan berpotensi mengakibatkan aktivitas remaja yang tidak produktif dan dapat mempengaruhi masa depannya (Wulandari & Netrawati, 2020)."

"Penelitian ini mengkaji bagaimana pemaknaan sukses pemuda modern di Indonesia, khususnya Generasi Milenial, diproduksi melalui tren hustle culture di media sosial. Media sosial memiliki peran yang penting dalam memengaruhi aspirasi dan gaya hidup pemuda di era modern. Tren hustle culture dipilih sebagai fokus penelitian karena merepresentasikan pandangan yang kuat mengenai kerja keras, ambisi, dan produktivitas yang sering dipromosikan oleh pemuda-pemuda ini sebagai gaya hidup mereka. Penelitian ini mengumpulkan data melalui konten-konten teks, gambar, maupun multimedia, yang berkenaan dengan hustle culture atau gaya hidup pemuda urban modern di Indonesia di Instagram, Twitter, dan TikTok serta wawancara bersama 6 responden dari Generasi Milenial. Data yang terkumpul dianalisis menggunakan pendekatan Ethnography Content Analysis (ECA) sembari terus berefleksi terhadap berbagai konsep teori mengenai pemuda, kota, media sosial, dan hustle culture. Hasil penelitian menunjukkan bahwa tren ini merepresentasikan citra dan gaya hidup pemuda modern-urban yang modern, produktif, dan inspiratif sebagai gambaran kesuksesan yang diimajinasikan. Dengan begitu, citra yang sukses di media sosial telah menjadi kesuksesan itu sendiri. Penelitian ini menawarkan perspektif baru yang relevan dalam pemetaan pemahaman sukses pemuda Indonesia di era modern, khususnya dengan mempertimbangkan praktik media sosial dalam kehidupan sehari-hari.

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This study examines how the notion of success among modern Indonesian youth, particularly the millennial generation, is constructed through the hustle culture trend on social media. With social media playing a significant role in shaping the aspirations and lifestyles of young individuals, the study centers on the hustle culture trend due to its strong promotion of values such as hard work, ambition, and productivity as integral to their way of life. Data was collected from various platforms including Instagram, Twitter, and TikTok, comprising textual, visual, and multimedia content related to hustle culture and the modern urban youth lifestyle in Indonesia. Additionally, interviews were conducted with six millennial respondents. The collected data is analyzed using the Ethnography Content Analysis (ECA) approach while reflecting on various theoretical concepts regarding youth, urban, social media, and hustle culture. The findings demonstrate that the hustle culture trend constructs an idealized image and lifestyle of modern urban youth, portraying them as modern, productive, and inspirational, thereby equating the social media image of success with actual success. This research provides a fresh perspective on understanding success among Indonesian youth in the modern era, specifically by examining the influence of social media practices in their daily lives."

"Media sosial sebagai bentuk perkembangan teknologi informasi dan komunikasi membuka peluang terjadinya beragam inovasi. Seakan tidak terbatasi ruang dan waktu, masyarakat sipil saling terhubung dalam jejaring sosial; berinteraksi secara intensif baik di ranah virtual maupun nyata, dan mendorong perubahan di berbagai bidang. Inisiatif masyarakat yang hadir di media sosial memiliki karakter yang mirip dengan medium pembentuknya, media sosial, yaitu: terbuka, partisipatif, mengakomodasi perbincangan dua arah, serta fokus pada keterhubungan antar komunitas. Media sosial mendorong pembentukan identitas dan citra brand nonprofit sebagai perwakilan gerakan/organisasi sosial yang hadir di era informasi secara efektif dan efisien. Nilai-nilai yang terbentuk sebagai hasil interaksi penggiat gerakan sosial di media sosial menjadi dasar penciptaan pesanpesan pemerekan yang genuine dan mendorong sense of belonging dari para penggiatnya. Sebagai upaya untuk menjaga komitmen dan konsistensi (kontinunitas), brand nonprofit menggunakan strategi integrasi online dan offline yang mendorong kolaborasi penciptaan dan penyebarluasan pesan pemerekan dengan brand lain, baik profit maupun nonprofit; dimana kolaborasi tersebut dibangun berdasarkan kesamaan visi, misi dan semangat dari masing-masing brand tersebut.

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Social media as a development within the communication and information technology opens opportunities for innovations. As if unlimited by space and time, civil society can interact in the social network; intensively both in virtual and real world, and pushes changes in various aspects. Community's initiatives exist in social media contain similar characteristics with its medium, social media, which are: open, participatory, accommodating two-ways conversation, and focus on inter-connectivity between communities. Social media enable non-profit brand image and identity molding as a representative of social movement/organisation effectively and efficiently in this information era. Values, which are formed as the result of interactions to fuel social movement in social media, become the basis of creating genuine widespread messages and creating a sense of belonging from its supporters. As an attempt to maintain commitment and consistency, non-profit brand uses online and offline integration strategy that encourage collaboration in the creation and expanding the messages along with other brands, profit or nonprofit. The collaboration is established based on similarities in vision, mission, and spirit of each brand."

"[ABSTRAKMakalah ini mengkaji hubungan antara fitur-fitur da konsep sosial media yang memiliki peran penting dalam pembentukan perilaku remaha dewasa pada internet, khususnya pada situs jejaring sosial. Sebagaimana dalam tujuan terbentuknya pada November 2010, Path dikenal sebagai sebuah situs jejaring sosial ekslusif yang memiliki visi dan misi yang mengatasnamakan privasi, dimana hanya pengguna yang telah diterima pertemanannya saja yang dapat mengakses pengikut akun path mereka. Namun demikian, penulis berpikir bahwa nilai privasi dalam Path sebenarnya telah terabaikan selama para penggunanya (yang umumnya adalah remaja dewasa) terbiasa mengimplementasikan dan mengaplikasikan konsep sosial media yang terdapat di dalam lingkungan dan kelompok sosialnya. Jurnal ini bertujuan untuk mengetahui bagaimana pelbagai fitur dan konsep sosial media pada umumnya mengabaikan konsep privasi yang ditawarkan oleh Path. Untuk mengetahui seberapa jauh keterikatan para pengguna remaja dewasa pada akun Path mereka dan apa alasan di balik kegiatan tersebut, jurnal ini menggunakan kombinasi dua metode, yakni metode kualitatif dan kualitatif. Setelah mengetahui beberapa hal dari perumusan masalah di atas, penulis dapat menyimpulkan bahwa tiga fitur Path dan dua tipe pengguna Path dalam kelompok sosialnya saling berperan dalam melemahkan konsep privasi di dalam Path. Oleh karena itu, penulis berargumen bahwa kedua hal tersebut adah faktor utama dari sebuah pemikiran baru bahwa Path bukan lagi menjadi sebuah situs jejaring sosial yang bersifat ekslusif.

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ABSTRACTThis paper examines the relations between the variety of features and the concept of social media as the important roles of shaping youth behavior in the internet, specifically on Social Networking Sites (SNS). As the goal of its establishment on November 2010, Path is known as an exclusive social networking site that has a platform on behalf of seeking privacy that only the accepted-friends can access their friend‟s Path activity. However, I reckon that the privacy value of Path is forgotten as long as gen Y‟ers implement social media concept of their community to the given features on Path. This study aims to examine how the variety of features and the concept of social media violate the privacy concept offered by Path. To see further how deep gen Y‟ers engage on their Path and what the reasons behind their practices are, this study applied the combination of quantitative and qualitative methods. Finally, I can conclude that three features of Path and two types of Path users in this social group interplay to undermine the privacy concept of Path. Thus, I argue that these are main factors of a non-mainstream notion that Path is no longer an exclusive social networking site .;This paper examines the relations between the variety of features and the concept of social media as the important roles of shaping youth behavior in the internet, specifically on Social Networking Sites (SNS). As the goal of its establishment on November 2010, Path is known as an exclusive social networking site that has a platform on behalf of seeking privacy that only the accepted-friends can access their friend‟s Path activity. However, I reckon that the privacy value of Path is forgotten as long as gen Y‟ers implement social media concept of their community to the given features on Path. This study aims to examine how the variety of features and the concept of social media violate the privacy concept offered by Path. To see further how deep gen Y‟ers engage on their Path and what the reasons behind their practices are, this study applied the combination of quantitative and qualitative methods. Finally, I can conclude that three features of Path and two types of Path users in this social group interplay to undermine the privacy concept of Path. Thus, I argue that these are main factors of a non-mainstream notion that Path is no longer an exclusive social networking site .;This paper examines the relations between the variety of features and the concept of social media as the important roles of shaping youth behavior in the internet, specifically on Social Networking Sites (SNS). As the goal of its establishment on November 2010, Path is known as an exclusive social networking site that has a platform on behalf of seeking privacy that only the accepted-friends can access their friend‟s Path activity. However, I reckon that the privacy value of Path is forgotten as long as gen Y‟ers implement social media concept of their community to the given features on Path. This study aims to examine how the variety of features and the concept of social media violate the privacy concept offered by Path. To see further how deep gen Y‟ers engage on their Path and what the reasons behind their practices are, this study applied the combination of quantitative and qualitative methods. Finally, I can conclude that three features of Path and two types of Path users in this social group interplay to undermine the privacy concept of Path. Thus, I argue that these are main factors of a non-mainstream notion that Path is no longer an exclusive social networking site .;This paper examines the relations between the variety of features and the concept of social media as the important roles of shaping youth behavior in the internet, specifically on Social Networking Sites (SNS). As the goal of its establishment on November 2010, Path is known as an exclusive social networking site that has a platform on behalf of seeking privacy that only the accepted-friends can access their friend‟s Path activity. However, I reckon that the privacy value of Path is forgotten as long as gen Y‟ers implement social media concept of their community to the given features on Path. This study aims to examine how the variety of features and the concept of social media violate the privacy concept offered by Path. To see further how deep gen Y‟ers engage on their Path and what the reasons behind their practices are, this study applied the combination of quantitative and qualitative methods. Finally, I can conclude that three features of Path and two types of Path users in this social group interplay to undermine the privacy concept of Path. Thus, I argue that these are main factors of a non-mainstream notion that Path is no longer an exclusive social networking site ., This paper examines the relations between the variety of features and the concept of social media as the important roles of shaping youth behavior in the internet, specifically on Social Networking Sites (SNS). As the goal of its establishment on November 2010, Path is known as an exclusive social networking site that has a platform on behalf of seeking privacy that only the accepted-friends can access their friend‟s Path activity. However, I reckon that the privacy value of Path is forgotten as long as gen Y‟ers implement social media concept of their community to the given features on Path. This study aims to examine how the variety of features and the concept of social media violate the privacy concept offered by Path. To see further how deep gen Y‟ers engage on their Path and what the reasons behind their practices are, this study applied the combination of quantitative and qualitative methods. Finally, I can conclude that three features of Path and two types of Path users in this social group interplay to undermine the privacy concept of Path. Thus, I argue that these are main factors of a non-mainstream notion that Path is no longer an exclusive social networking site .]"

"Maraknya hijaber yang bermunculan menciptakan sebuah fenomena yang unik, seperti hijaber syar rsquo;i dan modis. Di satu sisi, dapat mengajak perempuan untuk mengenakan hijab, akan tetapi di sisi lain juga melakukan tindakan-tindakan yang memberikan keuntungan ekonomi pada beberapa pihak. Penelitian ini akan membahas mengenai bagaimana bentuk-bentuk komodifikasi nilai-nilai muslimah dalam media sosial. Metode yang digunakan adalah analisis semiotika Barthes.Dari penelitian ini diketahui bahwa terdapat mitos kecantikan, tubuh ideal, dan peran-peran domestik pad perempuan, bentuk komodifikasi agama antara hijaber syar rsquo;i dan modis dilakukan dengan cara yang berbeda satu sama lain, serta penggunaan agama sebagai alat untuk memudahkan komodifikasi.

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The rise of emerging hijabers creates a unique phenomenon, such as the hijaber syar 39 i and fashionable. On the other hand, it can invite women to wear hijab, but on the other hand also perform actions that provide economic benefits to some people. This research will discuss about how the forms of commodification of muslimah values in social media.

Using Barthes semiotics analysis, this study know that there are beauty myths, ideal bodies, and domestic roles in women, the form of religious commodification between hijaber syar 39 i and fashion is done in different ways from each other, and the use of religion as a means to facilitate commodification. "

"[ABSTRAKPenelitian ini bertujuan untuk mengetahui pemanfaatan media sosial dari humas organisasi berbasis keagamaan di era digital, serta menjabarkan ketepatan formulasi social media tools yang digunakan oleh humas organisasi tersebut, terutama terkait penggunaan konten dan dalam kaitannya dengan membangun brand image organisasi. Dari hasil studi kasus penelitian, menunjukkan bahwa media sosial dapat mendorong terciptanya eWOM, sehingga nantinya terlihat beragam opini publik yang berkembang mengenai organisasi, yang akhirnya memunculkan persepsi, membangun brand awareness, lalu membentuk image tersendiri terkait organisasi. Sehingga tercermin bahwa media sosial dan komunitas merupakan medium komunikasi antara anggota organisasi dan brand mempunyai peran penting dalam membangun brand image organisasi.

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ABSTRACTThis research conducted to understand social media utilization of PR of religious organization in the digital era, and outline the accuracy of the formulation of social media tools used by PR in that organization, especially regarding to use content and due to build the brand image organization. Case study in this research shows that social media can encourage the creation of eWOM, eventually it will be coming up a variety of public opinion about the organization, which cause build the perception and build brand awareness, in the end will be create its own image related to the organization. It also concluded that social media and community as a medium of communication between the members of the organization and the brand has a very large role in building brand image organization, especially religious organization.;This research conducted to understand social media utilization of PR of religious organization in the digital era, and outline the accuracy of the formulation of social media tools used by PR in that organization, especially regarding to use content and due to build the brand image organization. Case study in this research shows that social media can encourage the creation of eWOM, eventually it will be coming up a variety of public opinion about the organization, which cause build the perception and build brand awareness, in the end will be create its own image related to the organization. It also concluded that social media and community as a medium of communication between the members of the organization and the brand has a very large role in building brand image organization, especially religious organization., This research conducted to understand social media utilization of PR of religious organization in the digital era, and outline the accuracy of the formulation of social media tools used by PR in that organization, especially regarding to use content and due to build the brand image organization. Case study in this research shows that social media can encourage the creation of eWOM, eventually it will be coming up a variety of public opinion about the organization, which cause build the perception and build brand awareness, in the end will be create its own image related to the organization. It also concluded that social media and community as a medium of communication between the members of the organization and the brand has a very large role in building brand image organization, especially religious organization.]"

"Organisasi kepemudaan Indonesia Future Leader (IFL) memanfaatkan media sosial yaitu Twitter sebagai instrumen organisasi dan melalui tweet dari akun @ifutureleaders, IFL mengkonstruksikan pemuda sebagai agen perubahan. Dengan menggunakan teori wacana Foucault serta konsep imagined community, peneliti menganalisis tweet dari akun tersebut selama bulan April-Mei 2013. Proses analisis terbagi menjadi 3 level yaitu: profil IFL, pemanfaatan Twitter untuk pengembangan kepemudaan, dan analisis wacana kritis terhadap tweet. Hasil penelitian menunjukkan bahwa IFL memanfaatkan media sosial untuk promosi dan membangun jaringan berbentuk imagined community. Sedangkan dalam pengembangan kepemudaan, akun @ifutureleaders cenderung fokus pada pengembangan kepemudaan yang bersifat individualistik dan berorientasi global. Hasil analisis wacana kritis model Sara Mills menunjukkan bahwa IFL dalam tweet mereka memposisikan pemuda Indonesia secara general yaitu menjadi objek dalam citra negatif.

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Indonesian Future Leader (IFL), an Indonesian youth organization, utilizes social media, Twitter, as their organization instrument. Through tweets from account @ifutureleaders, IFL constructed youth as agent of changes. By using Foucault discourse theory and imagined community concept, reseacher analyzed tweets from that account within April – May 2013. The analysis process was divided into 3 level : IFL profile, Twitter utilization for youth development and critical discourse for tweet analysis.

The result showed that IFL utilized social media for promoting and developing imagined community network. On the other hand, for youth development, account @ifutureleaders tended to focus on individualistically and globally oriented youth development. The result of Sara Mills critical discourse analysis showed that IFL, in their tweets, placed Indonesia Youth generally as object in negative imaged."

"ABSTRAKPermasalahan obat dan makanan yang menjadi kewenangan Badan Pengawasan Obat dan Makanan BPOM memiliki lingkup yang luas serta berimplikasi pada kesehatan masyarakat dan ekonomi bangsa. BPOM menyediakan beberapa akses media sosial untuk menggalang peran aktif masyarakat, namun partisipasi masyarakat secara selaras dan terarah belum memenuhi harapan sehingga dibutuhkan sebuah strategi dalam pemanfaatan media sosial. Penelitian ini dilakukan untuk merumuskan sebuah strategi formal berupa strategi media sosial sebagai upaya meningkatan partisipasi masyarakat dalam komunikasi, penyebaran informasi dan edukasi kegiatan pengawasan obat dan makanan BPOM.Penelitian ini merupakan penelitian applied research yang mengambil studi kasus pada Badan Pengawasan Obat dan Makanan BPOM Jakarta. Third Wave digunakan sebagai kerangka kerja dalam penyusunan strategi media sosial. Data dianalisis secara kualitatif yang dikumpukan melalui wawancara dengan pemangku kepentingan dan para pakar media sosial yang kemudian dianalisis dengan metode Thematic Analyis, observasi pengelolaan media sosial yang dimiliki BPOM saat ini, serta dokumen-dokumen pendukung lainnya.Penelitian ini menghasilkan 9 daftar kekuatan dan 9 daftar kelemahan yang diidentifikasi dari faktor internal serta menghasilkan 10 daftar peluang dan 9 daftar ancaman yang diidentifikasi dari faktor eksternal. Melalui matriks TOWS, dihasilkan 19 strategi pemanfaatan media sosial yang selaras dengan 4 sasaran strategis media sosial bagi BPOM.

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ABSTRACTThe problems of food and drugs which under the authority of Badan Pengawasan Obat dan Makanan BPOM has a broad scope and as well as the implications for public health and the nation 39 s economy. BPOM provide some access to social media to increase people 39 s active participation, but participation in a harmonious and focused not met expectations and so we need a strategy in the use of social media. This study was conducted to formulate a formal strategy in the form of a social media strategy as an effort to increase community participation in communication, information dissemination and education of BPOM rsquo s food and drug control activities.This research is applied research that takes a case study on Badan Pengawasan Obat dan Makanan BPOM Jakarta. Third Wave is used as a framework in the preparation of a social media strategy. Data were analyzed qualitatively that collected through interviews with stakeholders and experts of social media which is then analyzed by Thematic Analyis, observation of social media management owned BPOM today as well as other supporting documents.This study resulted in 9 list of strengths and 9 list of weaknesses that identified from internal factors as well as generate 10 list of opportunities and 9 list of threats that identified from external factors. Through the TOWS matrix, generated 19 social media strategy implementations that is consistent with the four strategic objectives of social media for BPOM."