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"Subjective well-being (SWB) adalah kepuasan hidup yang dievaluasi dengan kognitif, perasaan positif serta negatif. Emerging adults (EA) dengan keluarga utuh dan tidak utuh memiliki perbedaan dukungan keluarga. Dalam beberapa penelitian, SWB berhubungan kuat dengan dukungan keluarga EA, namun belum berfokus pada kondisi EA keluarga utuh dan tidak utuh. Studi ini meneliti bagaimana hubungan dukungan keluarga pada EA keluarga utuh dan tidak utuh terhadap SWB mereka, kemudian dikomparasikan. Jumlah responden 86 laki-laki dan 114 perempuan usia 18-25 tahun. Hasil analisis pearson correlation dan independent sample t-test dengan hasil korelasi terbukti signifikan sebesar р=0,000 < 0,005 r=0,786 untuk kepuasan hidup, r=0,843 untuk afek positif, dan r=-0,688 untuk afek negatif. Hasil komparasi membuktikan bahwa EA dengan keluarga utuh lebih tinggi dalam SWB kognitif dan afek positif, sedangkan EA dengan keluarga tidak utuh lebih tinggi dalam SWB afek negatif. Maka penting bagi EA baik dari keluarga utuh maupun tidak utuh mendapatkan dukungan keluarga yang mencukupi.

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Subjective well-being (SWB) is life satisfaction evaluated by cognitive, positive and negative feelings. Emerging adults (EA) with intact and non-intact families have differences in family support. In several studies, SWB is strongly related to EA family support, but has not focused on the conditions of intact and non-intact EA families. This study examines the relationship between family support in intact and non-intact EA families on their SWB, and then compares it. The number of respondents was 86 men and 114 women aged 18-25 years. The results of the pearson correlation analysis and independent sample t-test showed that the correlation results were significant at р=0.000 <0.005 r=0.786 for life satisfaction, r=0.843 for positive affect, and r=-0.688 for negative affect. The comparison results prove that EAs with intact families are higher in cognitive SWB and positive affect, while EAs with incomplete families are higher in negative affect SWB. So it is important for EAs from both intact and non-intact families to get adequate family support."

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Pengalaman kematian anggota keluarga merupakan pengalaman traumatis dan non-normatif bagi para emerging adult yang memengaruhi subjective well-being-nya. Penelitian bertujuan untuk melihat peranan religious coping terhadap subjective well-being para emerging adult di konteks pengalaman kehilangan anggota keluarga. Terdapat 172 partisipan berjenis kelamin perempuan dan laki-laki, berusia 18-25 tahun, beragama, berstatus warga negara Indonesia, dan memiliki anggota keluarga yang meninggal dunia. Penelitian korelasional ini menggunakan metode multiple regression dengan alat ukur Brief RCOPE untuk mengukur tingkat penggunaan religious coping, SWLS mengukur tingkat kepuasan hidup sebagai komponen kognitif subjective well-being, dan The PANAS Scale mengukur tingkat afek sebagai komponen afektif subjective well-being. Hasil menunjukkan bahwa positive religious coping dan negative religious coping berkontribusi secara signifikan terhadap seluruh aspek subjective well-being, baik pada kepuasan hidup (F(2, 172) = 25.034, p < 0.05, 𝑅2 = .229, adjusted 𝑅2 = .219) dengan medium—large effect size, afek positif (F(2, 172) = 8.268, p < 0.05, 𝑅2 = .089, adjusted 𝑅2 = .078) dengan small effect size, maupun afek negatif (F(2, 172) = 10.139, p < 0.05, 𝑅2 = .107, adjusted 𝑅2 = .097) dengan small—medium effect size. Penelitian ini mendemonstrasikan peranan religious coping terhadap subjective well-being para emerging adult yang kehilangan anggota keluarga.

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The death of a family member can be a traumatic and non-normative event. It can affect the well-being of emerging adults. This study examines the role of religious coping on subjective well-being among emerging adults who have lost a family member. The study included 172 participants who were female and male, Indonesian citizens, religious, aged between 18—25 years, and had experienced the death of a family member within the past five years. This correlational study utilized the multiple regression method to analyze measures such as the Brief RCOPE to measure the level of use of religious coping, the SWLS to measure the level of life satisfaction as the cognitive component of subjective well-being, and the PANAS scale to measure the level of affect as part of the affective component of subjective well-being. The data suggested that positive religious coping and negative religious coping contributed significantly to all aspects of subjective well-being, including life satisfaction (F(2, 172) = 25.034, p < 0.05, 𝑅2 = .229, adjusted 𝑅2 = .219) with medium-large effect size, positive affect (F(2, 172) = 8.268, p < 0.05, 𝑅2 = .089, adjusted 𝑅2 = .078) with small effect size, and negative affect (F(2, 172) = 10.139, p < 0.05, 𝑅2 = .107, adjusted 𝑅2 = .097) with small-medium effect size. This research demonstrates how religious coping may influence the subjective well-being of emerging adults who have lost a family member.

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"Religious coping pada penelitian sebelumnya menunjukkan efikasi dan peran yang berbeda-beda dalam hal signifikansi hubungannya dengan subjective well being. Penelitian ini bertujuan untuk menguji kembali hubungan religious coping dengan subjective well being pada populasi emerging adulthood, dengan metode korelasional. Instrumen yang digunakan Brief RCOPE dan The PERMA Profiler. Partisipan penelitian berjumlah 278 partisipan, yang berusia 18-25 tahun (M = 21.48, SD = 1.714) dan berkewarganegaraan Indonesia. Hasil penelitian menunjukan bahwa hipotesis peneliti diterima. Pertama, didapatkan bahwa penggunaan positive religious coping berasosiasi dengan subjective well being yang lebih tinggi pada emerging adulthood. Kedua, negative religious coping berasosiasi dengan subjective well being yang lebih rendah pada emerging adulthood. Hasil ini dapat menjadi bahan pertimbangan intervensi maupun prevensi untuk emerging adult yang menggunakan negative religious coping.

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Religious coping in previous studies showed different efficacy and roles in terms of the significance of the relationship with subjective well being. This study aims to re-examine the relationship between religious coping and subjective well-being among emerging adults, using the correlational method. The instruments used were Brief RCOPE and The PERMA Profiler. There were 278 participants in the study, aged 18-25 years (M = 21.48, SD = 1.714) and Indonesian citizens. The results showed that the research hypothesis was accepted. First, it was found that the use of positive religious coping was associated with higher subjective well being in emerging adulthood. Second, negative religious coping is associated with lower subjective well being in emerging adulthood. These results can be used as material for consideration of interventions and prevention for emerging adults who use negative religious coping."

"Subjective well-being merupakan salah satu topik psikologi positif yang penting untuk dikaji dalam tahapan usia emerging adult. Berbagai tantangan dan permasalahan yang dilalui dapat menjadi faktor risiko bagi well-being mereka. Di antara berbagai aspek yang dapat berhubungan dengan subjective well-being, solitude diasumsikan berperan sebagai faktor protektif bagi well-being. Solitude merupakan kondisi objektif dari kesendirian yang umumnya digunakan secara konstruktif. Oleh karena itu, penelitian ini hendak melihat hubungan solitude dan subjective well-being pada emerging adulthood. Terdapat 317 partisipan berusia 18-25 tahun (M = 21.51, SD = 1.78) yang berpartisipasi dalam penelitian ini. Hasil penelitian menggunakan alat ukur Perth A-Loneness Scale (PALs) (Houghton dkk., 2014) dan The PERMA-Profiler adaptasi Indonesia (Elfida dkk., 2021) menunjukkan bahwa solitude berhubungan positif signifikan dengan subjective well-being. Temuan ini dapat diartikan bahwa semakin tinggi kecenderungan dewasa muda menerapkan solitude maka semakin tinggi tingkat subjective well-being.

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One of the important areas of positive psychology to research in emerging adult period is subjective well-being. The various challenges and problems they go through can be a risk factor for their well-being. Among the various aspects that can be related to subjective well-being, solitude is assumed to act as a protective factor for well-being. Solitude is an objective condition of solitude that is generally used constructively. Therefore, this study aims to examine the relationship between solitude and subjective well-being in emerging adulthood. There were 317 participants between the ages of 18-25 (M = 21.51, SD = 1.78) who participated in this study. The results of the study using the Perth A-Loneness Scale (Houghton et al., 2014) and The PERMA-Profiler (Elfida et al., 2021) measurement tools showed that solitude was significantly positively related to subjective well-being. This finding can be interpreted that the higher the tendency of young adults to practice solitude, the higher the level of subjective well-being."

"Dihadapi dengan ketidakstabilan dan tantangan masa emerging adulthood, individu cenderung rentan akan masalah psikologis. Salah satu hal yang dapat menjadi faktor protektif individu pada masa ini adalah keluarga. Penelitian ini bertujuan untuk mengetahui peran keberfungsian keluarga terhadap aspek kognitif dan aspek afektif subjective well-being pada emerging adult. Terdapat 311 partisipan WNI berusia 18–25 tahun yang diukur keberfungsian keluarga serta subjective well-being-nya menggunakan Family Assessment Device, Satisfaction With Life Scale, dan Positive and Negative Affect Scale. Hasil penelitian menunjukkan keberfungsian keluarga secara signifikan berperan pada subjective well-being, baik pada aspek kognitif (Adjusted R2 = 0,262, p < 0,001), afek positif (Adjusted R2 = 0,093, p < 0,001), maupun afek negatif (Adjusted R2 = 0,090, p < 0,001). Dari 6 dimensi keberfungsian keluarga (pemecahan masalah, komunikasi, peran, respon afektif, keterlibatan afektif, dan kontrol perilaku), dimensi peran dan respon afektif berperan pada aspek kognitif dan afek positif subjective wellbeing sementara dimensi keterlibatan afektif berperan pada afek negatif subjective wellbeing. Melalui hasil penelitian ini, keluarga dan emerging adult diharapkan mampu membentuk fungsi peran, respon afektif, dan keterlibatan afektif yang efektif agar subjective well-being individu pada emerging adult optimal.

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Emerging adults tend to be vulnerable to psychological problems due to the instability and challenges of emerging adulthood. One of the protective factors in this life period is family. This research aims to examine the influence of family functioning on cognitive and affective aspects of subjective well-being in emerging adult. There were 311 Indonesian participants, aged 18–25 years old, who had their family functioning and subjective well-being measured using the Family Assessment Device, Satisfaction With Life Scale, and Positive and Negative Affect Scale. Research results show that family functioning significantly influences subjective well-being, whether in life satisfaction (Adjusted R2 = 0,262, p < 0,001), positive affect (Adjusted R2 = 0,093, p < 0,001), or negative affect (Adjusted R2 = 0,090, p < 0,001). Among the 6 dimensions of family functioning (problem solving, communication, role, affective responsiveness, affective involvement, and behavior control), the role and affective responsiveness dimension influences the cognitive aspects and positive affect of subjective well-being. On the other hand, affective involvement dimension influences the negative affect of subjective wellbeing. From these results, family and emerging adults should be able to maintain effective functioning of family roles, affective responsiveness, and affective involvement so that emerging adults' subjective well-being is optimal."

"ABSTRAKPenelitian ini bertujuan untuk mengetahui peran disclosure sebagai mediator dalam hubungan antara status hubungan dan subjective well-being, dengan menggunakan metode kuantitatif. Partisipan yang mengikuti penelitian ini terdiri dari 314 individu yang berusia 18- 25 tahun, menggunakan aplikasi kencan daring dalam enam bulan terakhir, atau bertemu dengan teman atau pasangan melalui aplikasi kencan daring atau jaringan sosial, dengan partisipan perempuan berjumlah 189 (60,2%). Pengukurun self-disclosure dilakukan dengan menggunakan Self-Disclosure Index (SDI), sementara subjective well-being diukur berdasarkan skor. The Satisfaction With Life Scale Positive and Negative Affect Schedule(PANAS) yang dijumlahkan menjadi satu skor subjective well-being yang sudah terstandarisasi. Hasil analisis dengan teknik regresi linear berganda menunjukkan bahwa terdapat peran mediasi self-disclosure dalam hubungan antara status hubungan dan subjective well-being. Perbedaan tingkat subjective well-being yang ditemukan antara kelompok status lajang dan berkencan signifikan dimediasi dengan self-disclosure indirect effect  = [0,914, - 5,005]). Perbedaan tingkat subjective well-being yang ditemukan antara kelompok status lajang dan berpasangan juga signifikan demediasi dengan  self- disclosure  CI = [1,833, - 8,056]).

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ABSTRACTThis study aims to determine the role of self-disclosure as a mediator in the relationship between relationship status and subjective well-being, using quantitative methods. Participants who participated in the study consisted of 314 individuals aged 18-25 years, has used an online dating application in the last six months or had met a friend or partner through an online dating or social networking application, with a total of 189 (60.2%) female participants. Self-disclosure was measured by using the Self-Disclosure Index (SDI), while subjective well-being was measured based on the scores of The Satisfaction With Life Scale (SWLS) and Positive and Negative Affect Schedule (PANAS), which were then summed up to create standardized subjective well-being scores (t-score). Results using linear multiple regression statistical analysis indicated that there is a mediating role of self-disclosure in the relationship between relationship status and subjective well-being. Differences in the levels of subjective well-being found between single and mingle individuals were significantly mediated by self- disclosure (indirect effect = 2.68, SE = 1.041, CI = [0.914, - 5.005]). Differences in the levels of subjective well-being found between single and partnered individuals were also significantly mediated by self-disclosure (indirect effect = 4.75, SE = 1.598, CI = [1,833, - 8,056])."

"Tingginya level subjective well-being (SWB) telah terbukti dapat melindungi remaja dari stres akibat banyaknya perubahan yang dialami di masa ini. Diketahui bahwa pola asuh orang tua dapat berkontribusi terhadap SWB remaja. Pada keluarga dual earnerkondisi pekerjaan orang tua diprediksi dapat berpengaruh terhadap pola asuh tersebut. Penelitian ini bertujuan untuk melihat hubungan antara pola asuh dan SWB remaja di keluarga dual earner. Pengambilan data dilakukan dengan menyebarkan kuesioner secara online. Hasil analisis korelasi terhadap 118 remaja di SMP dan SMA di Jabodetabek menunjukkan bahwa terdapat hubungan yang siginifkan antara kecenderungan pola asuh autoritatif dengan seluruh komponen SWB. Sementara itu, kecenderungan pola asuh permisif dan otoriter hanya berhubungan signifikan dengan komponen kepuasan hidup dan afek positif dari SWB. Penelitian ini menunjukkan kecenderungan pengasuhan autoritatif memiliki efek paling positif dan optimal bagi SWB remaja

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.High subjective well-being(SWB) have been proven as a protective factor for adolescents experiencing stress due to various changes during this developmental period. It is known that parenting style contributes to adolescents’ SWB. In dual earner families, working parents might have certain conditions that influence their parenting which in turn, influence adolescents’ SWB. The purpose of this study is to investigate the relationship between parenting style and adolescent’s SWB in dual earner families. Data was collected via online questionnaire. Correlation analysis of 118 adolescents in middle and high school in Jabodetabek showed significant relationship between parents’ authoritativeness and all SWB components, whereas parents’ permissiveness and authoritarianism showed significant relationship only with life satisfaction and positive affect component. This result suggested that parents’ authoritativeness had the most positive and optimal effect to adolescents’ SWB.

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"ABSTRAKAnak-anak di Indonesia cenderung memiliki tingkat kesejahteraan obyektif yang rendah, tetapi kesejahteraan subyektif yang menarik dari anak-anak Indonesia cukup tinggi. Sejumlah penelitian sebelumnya menemukan bahwa struktur sosial ekonomi dan keluarga sebagai faktor yang berkontribusi pada tingkat kesejahteraan subjektif anak-anak yang tinggi. Untuk memperkaya studi sebelumnya, peneliti menggunakan faktor lain untuk menjelaskan tingginya tingkat kesejahteraan subjektif anak-anak, yaitu dukungan sosial dari orang tua, guru, dan teman. Dalam penelitian ini, jenis kelamin dan tingkat sekolah digunakan sebagai variabel kontrol dalam melihat hubungan antara dukungan sosial dan kesejahteraan subjektif anak-anak. Penelitian ini dilakukan dengan menggunakan survei terhadap 340 anak-anak dari SMP Negeri 2 dan SMA Negeri 3 Depok yang dipilih melalui multistage stratified random sampling. Hasilnya menunjukkan bahwa anak-anak memiliki tingkat kesejahteraan subjektif dan dukungan sosial yang tinggi. Dukungan sosial dari orang tua, guru, dan teman berkorelasi positif dengan kesejahteraan subjektif anak-anak. Selanjutnya, hasil menunjukkan bahwa jenis kelamin mempengaruhi hubungan antara dukungan sosial dan kesejahteraan subyektif anak-anak dengan model elaborasi dari pola spesifikasi, sedangkan tingkat sekolah mempengaruhi hubungan antara dua variabel dengan model elaborasi dari pola penjelasan.

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ABSTRACTChildren in Indonesia tend to have low levels of objective well-being, but attractive subjective well-being of Indonesian children is quite high. A number of previous studies have found that socioeconomic and family structures are factors that contribute to the high level of subjective well-being of children. To enrich previous studies, researchers used other factors to explain the high level of subjective well-being of children, namely social support from parents, teachers, and friends. In this study, gender and school level were used as control variables in seeing the relationship between social support and children's subjective well-being. This research was conducted using a survey of 340 children from SMP Negeri 2 and SMA Negeri 3 Depok selected through multistage stratified random sampling. The results show that children have a high level of subjective well-being and social support. Social support from parents, teachers and friends is positively correlated with children's subjective well-being. Furthermore, the results show that gender influences the relationship between social support and subjective well-being of children with the elaboration model of the specification pattern, while the school level influences the relationship between the two variables with the elaboration model of the explanation pattern."

"Tujuan dari penelitian ini adalah untuk mengetahui perceived social support sebagai mediator hubungan antara bersyukur dan psychological well-being pada emerging adults. Mengingat masa emerging adulthood merupakan masa transisi, maka psychological well-being sangat penting dimiliki oleh emerging adults. Penelitian ini menggunakan teknik analisis regresi dengan 806 emerging adults Indonesia yang berusia 18-25 tahun. Hasil analisis mediasi menunjukkan bahwa terdapat indirect effect ( = .05,.00 < .01) dan direct effect ( = .78,. 00 < .01) yang signifikan, yang mengindikasikan bahwa perceived social support memediasi secara parsial hubungan antara bersyukur dan psychological well-being. Dengan kata lain, bersyukur dapat melewati perceived social support terlebih dahulu untuk memengaruhi psychological well-being, namun juga dapat memengaruhi psychological well-being secara langsung.

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The purpose of this study was to find out whether perceived social support mediates the relationship between gratitude and psychological well-being in emerging adults. Given maintaining psychological well-being is very important for emerging adults to face transition period. This study used a regression analysis technique with 806 developing Indonesian adults aged 18-25 years. The results of the mediation analysis has shown a significant indirect ( = .05, .00 <.01) and direct effect ( = .78, .00 <.01), which indicates that perceived social support partially mediates the relationship between gratitude and psychological well-being. In other words, gratitude can pass through perceived social support first to influence psychological well-being, but it can also affect psychological well-being directly."

"ABSTRAKPenelitian ini bertujuan untuk mengetahui perbandingan religiusitas dan spiritualitas antara emerging adults yang berasal dari keluarga utuh dan emerging adults yang berasal dari keluarga tidak utuh. Variabel religiusitas diukur menggunakan Religious Commitment Inventory-10 RCI-10 yang dikembangkan oleh Worthington dkk 2003 . Variabel spiritualitas diukur menggunakan Spiritual Attitude and Involvement List SAIL yang dikembangkan oleh Meezenbroek dkk 2012 . Penelitian ini melibatkan mahasiswa berusia 18-25 tahun yang berjumlah sebanyak 505 orang. Data yang diperoleh kemudian dianalisis menggunakan teknik perbandingan independent sample t-test. Hasil penelitian ini menunjukkan bahwa tidak terdapat perbedaan religiusitas dan spiritualitas yang signifikan antara kelompok emerging adults yang berasal dari keluarga utuh dan tidak utuh.

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ABSTRACTThe objective of this study is to know the difference of religiosity and spirituality among emerging adults from single parent and two parent families. Religiosity was measured using Religious Commitment Scale 10 RCI 10 developed by Worthington et al 2003 . Spirituality was measured using Spiritual Attitude and Involvement List SAIL developed by Meezenbroek et al 2012 . Participants of this study are 505 college students aged 18 to 25 years old. The data was analyzed using independent sample t test. The results showed that there is no significant difference in religiosity and spirituality among emerging adults from single and two parent families. "