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Pengalaman kematian anggota keluarga merupakan pengalaman traumatis dan non-normatif bagi para emerging adult yang memengaruhi subjective well-being-nya. Penelitian bertujuan untuk melihat peranan religious coping terhadap subjective well-being para emerging adult di konteks pengalaman kehilangan anggota keluarga. Terdapat 172 partisipan berjenis kelamin perempuan dan laki-laki, berusia 18-25 tahun, beragama, berstatus warga negara Indonesia, dan memiliki anggota keluarga yang meninggal dunia. Penelitian korelasional ini menggunakan metode multiple regression dengan alat ukur Brief RCOPE untuk mengukur tingkat penggunaan religious coping, SWLS mengukur tingkat kepuasan hidup sebagai komponen kognitif subjective well-being, dan The PANAS Scale mengukur tingkat afek sebagai komponen afektif subjective well-being. Hasil menunjukkan bahwa positive religious coping dan negative religious coping berkontribusi secara signifikan terhadap seluruh aspek subjective well-being, baik pada kepuasan hidup (F(2, 172) = 25.034, p < 0.05, 𝑅2 = .229, adjusted 𝑅2 = .219) dengan medium—large effect size, afek positif (F(2, 172) = 8.268, p < 0.05, 𝑅2 = .089, adjusted 𝑅2 = .078) dengan small effect size, maupun afek negatif (F(2, 172) = 10.139, p < 0.05, 𝑅2 = .107, adjusted 𝑅2 = .097) dengan small—medium effect size. Penelitian ini mendemonstrasikan peranan religious coping terhadap subjective well-being para emerging adult yang kehilangan anggota keluarga.

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The death of a family member can be a traumatic and non-normative event. It can affect the well-being of emerging adults. This study examines the role of religious coping on subjective well-being among emerging adults who have lost a family member. The study included 172 participants who were female and male, Indonesian citizens, religious, aged between 18—25 years, and had experienced the death of a family member within the past five years. This correlational study utilized the multiple regression method to analyze measures such as the Brief RCOPE to measure the level of use of religious coping, the SWLS to measure the level of life satisfaction as the cognitive component of subjective well-being, and the PANAS scale to measure the level of affect as part of the affective component of subjective well-being. The data suggested that positive religious coping and negative religious coping contributed significantly to all aspects of subjective well-being, including life satisfaction (F(2, 172) = 25.034, p < 0.05, 𝑅2 = .229, adjusted 𝑅2 = .219) with medium-large effect size, positive affect (F(2, 172) = 8.268, p < 0.05, 𝑅2 = .089, adjusted 𝑅2 = .078) with small effect size, and negative affect (F(2, 172) = 10.139, p < 0.05, 𝑅2 = .107, adjusted 𝑅2 = .097) with small-medium effect size. This research demonstrates how religious coping may influence the subjective well-being of emerging adults who have lost a family member.

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"This book constitutes the refereed proceedings of the 4th International Conference on Well-Being in the Information Society, WIS 2012, held in Turku, Finland, in August 2012. The 13 revised full papers presented were carefully reviewed and selected from numerous submissions. The papers are organized in topical sections on e-health; measuring and documenting health and well-being; empowering and educating citizens for healthy living and equal opportunities; governance for health; safe and secure cities; information society as a challenge and a possibility for aged people."

"Religious coping pada penelitian sebelumnya menunjukkan efikasi dan peran yang berbeda-beda dalam hal signifikansi hubungannya dengan subjective well being. Penelitian ini bertujuan untuk menguji kembali hubungan religious coping dengan subjective well being pada populasi emerging adulthood, dengan metode korelasional. Instrumen yang digunakan Brief RCOPE dan The PERMA Profiler. Partisipan penelitian berjumlah 278 partisipan, yang berusia 18-25 tahun (M = 21.48, SD = 1.714) dan berkewarganegaraan Indonesia. Hasil penelitian menunjukan bahwa hipotesis peneliti diterima. Pertama, didapatkan bahwa penggunaan positive religious coping berasosiasi dengan subjective well being yang lebih tinggi pada emerging adulthood. Kedua, negative religious coping berasosiasi dengan subjective well being yang lebih rendah pada emerging adulthood. Hasil ini dapat menjadi bahan pertimbangan intervensi maupun prevensi untuk emerging adult yang menggunakan negative religious coping.

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Religious coping in previous studies showed different efficacy and roles in terms of the significance of the relationship with subjective well being. This study aims to re-examine the relationship between religious coping and subjective well-being among emerging adults, using the correlational method. The instruments used were Brief RCOPE and The PERMA Profiler. There were 278 participants in the study, aged 18-25 years (M = 21.48, SD = 1.714) and Indonesian citizens. The results showed that the research hypothesis was accepted. First, it was found that the use of positive religious coping was associated with higher subjective well being in emerging adulthood. Second, negative religious coping is associated with lower subjective well being in emerging adulthood. These results can be used as material for consideration of interventions and prevention for emerging adults who use negative religious coping."

"Subjective well-being merupakan salah satu topik psikologi positif yang penting untuk dikaji dalam tahapan usia emerging adult. Berbagai tantangan dan permasalahan yang dilalui dapat menjadi faktor risiko bagi well-being mereka. Di antara berbagai aspek yang dapat berhubungan dengan subjective well-being, solitude diasumsikan berperan sebagai faktor protektif bagi well-being. Solitude merupakan kondisi objektif dari kesendirian yang umumnya digunakan secara konstruktif. Oleh karena itu, penelitian ini hendak melihat hubungan solitude dan subjective well-being pada emerging adulthood. Terdapat 317 partisipan berusia 18-25 tahun (M = 21.51, SD = 1.78) yang berpartisipasi dalam penelitian ini. Hasil penelitian menggunakan alat ukur Perth A-Loneness Scale (PALs) (Houghton dkk., 2014) dan The PERMA-Profiler adaptasi Indonesia (Elfida dkk., 2021) menunjukkan bahwa solitude berhubungan positif signifikan dengan subjective well-being. Temuan ini dapat diartikan bahwa semakin tinggi kecenderungan dewasa muda menerapkan solitude maka semakin tinggi tingkat subjective well-being.

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One of the important areas of positive psychology to research in emerging adult period is subjective well-being. The various challenges and problems they go through can be a risk factor for their well-being. Among the various aspects that can be related to subjective well-being, solitude is assumed to act as a protective factor for well-being. Solitude is an objective condition of solitude that is generally used constructively. Therefore, this study aims to examine the relationship between solitude and subjective well-being in emerging adulthood. There were 317 participants between the ages of 18-25 (M = 21.51, SD = 1.78) who participated in this study. The results of the study using the Perth A-Loneness Scale (Houghton et al., 2014) and The PERMA-Profiler (Elfida et al., 2021) measurement tools showed that solitude was significantly positively related to subjective well-being. This finding can be interpreted that the higher the tendency of young adults to practice solitude, the higher the level of subjective well-being."

"Subjective well-being (SWB) adalah kepuasan hidup yang dievaluasi dengan kognitif, perasaan positif serta negatif. Emerging adults (EA) dengan keluarga utuh dan tidak utuh memiliki perbedaan dukungan keluarga. Dalam beberapa penelitian, SWB berhubungan kuat dengan dukungan keluarga EA, namun belum berfokus pada kondisi EA keluarga utuh dan tidak utuh. Studi ini meneliti bagaimana hubungan dukungan keluarga pada EA keluarga utuh dan tidak utuh terhadap SWB mereka, kemudian dikomparasikan. Jumlah responden 86 laki-laki dan 114 perempuan usia 18-25 tahun. Hasil analisis pearson correlation dan independent sample t-test dengan hasil korelasi terbukti signifikan sebesar р=0,000 < 0,005 r=0,786 untuk kepuasan hidup, r=0,843 untuk afek positif, dan r=-0,688 untuk afek negatif. Hasil komparasi membuktikan bahwa EA dengan keluarga utuh lebih tinggi dalam SWB kognitif dan afek positif, sedangkan EA dengan keluarga tidak utuh lebih tinggi dalam SWB afek negatif. Maka penting bagi EA baik dari keluarga utuh maupun tidak utuh mendapatkan dukungan keluarga yang mencukupi.

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Subjective well-being (SWB) is life satisfaction evaluated by cognitive, positive and negative feelings. Emerging adults (EA) with intact and non-intact families have differences in family support. In several studies, SWB is strongly related to EA family support, but has not focused on the conditions of intact and non-intact EA families. This study examines the relationship between family support in intact and non-intact EA families on their SWB, and then compares it. The number of respondents was 86 men and 114 women aged 18-25 years. The results of the pearson correlation analysis and independent sample t-test showed that the correlation results were significant at р=0.000 <0.005 r=0.786 for life satisfaction, r=0.843 for positive affect, and r=-0.688 for negative affect. The comparison results prove that EAs with intact families are higher in cognitive SWB and positive affect, while EAs with incomplete families are higher in negative affect SWB. So it is important for EAs from both intact and non-intact families to get adequate family support."

"ABSTRAKPenelitian ini bertujuan untuk mengetahui peran disclosure sebagai mediator dalam hubungan antara status hubungan dan subjective well-being, dengan menggunakan metode kuantitatif. Partisipan yang mengikuti penelitian ini terdiri dari 314 individu yang berusia 18- 25 tahun, menggunakan aplikasi kencan daring dalam enam bulan terakhir, atau bertemu dengan teman atau pasangan melalui aplikasi kencan daring atau jaringan sosial, dengan partisipan perempuan berjumlah 189 (60,2%). Pengukurun self-disclosure dilakukan dengan menggunakan Self-Disclosure Index (SDI), sementara subjective well-being diukur berdasarkan skor. The Satisfaction With Life Scale Positive and Negative Affect Schedule(PANAS) yang dijumlahkan menjadi satu skor subjective well-being yang sudah terstandarisasi. Hasil analisis dengan teknik regresi linear berganda menunjukkan bahwa terdapat peran mediasi self-disclosure dalam hubungan antara status hubungan dan subjective well-being. Perbedaan tingkat subjective well-being yang ditemukan antara kelompok status lajang dan berkencan signifikan dimediasi dengan self-disclosure indirect effect  = [0,914, - 5,005]). Perbedaan tingkat subjective well-being yang ditemukan antara kelompok status lajang dan berpasangan juga signifikan demediasi dengan  self- disclosure  CI = [1,833, - 8,056]).

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ABSTRACTThis study aims to determine the role of self-disclosure as a mediator in the relationship between relationship status and subjective well-being, using quantitative methods. Participants who participated in the study consisted of 314 individuals aged 18-25 years, has used an online dating application in the last six months or had met a friend or partner through an online dating or social networking application, with a total of 189 (60.2%) female participants. Self-disclosure was measured by using the Self-Disclosure Index (SDI), while subjective well-being was measured based on the scores of The Satisfaction With Life Scale (SWLS) and Positive and Negative Affect Schedule (PANAS), which were then summed up to create standardized subjective well-being scores (t-score). Results using linear multiple regression statistical analysis indicated that there is a mediating role of self-disclosure in the relationship between relationship status and subjective well-being. Differences in the levels of subjective well-being found between single and mingle individuals were significantly mediated by self- disclosure (indirect effect = 2.68, SE = 1.041, CI = [0.914, - 5.005]). Differences in the levels of subjective well-being found between single and partnered individuals were also significantly mediated by self-disclosure (indirect effect = 4.75, SE = 1.598, CI = [1,833, - 8,056])."

"Emerging adulthood adalah fase kehidupan individu yang dipenuhi oleh banyak perubahan dalam berbagai aspek, salah satunya adalah dalam aspek psikosial. Pada periode ini, muncul kebutuhan untuk menjalin relasi dan hubungan intim dengan individu lainnya. Untuk dapat menjalin hubungan dengan baik dan sehat, emerging adulthood perlu untuk memiliki subjective well-being yang baik. Subjective well-being yang dimiliki oleh individu ditentukan oleh banyak faktor, salah satunya adalah tipe attachment yang dimiliki oleh individu dengan orang tua. Penelitian ini bertujuan untuk melihat perbedaan subjective well-being berdasarkan tipe adult attachment yang dimiliki oleh individu. Adult attachment style akan ditentukan menggunakan alat ukur Experience in Close Relationship - Short Form (ECR-SF) dan subjective well-being akan diukur menggunakan Satisfaction with Life Scale (SWLS) dan Positive and Negative Affect Schedule(PANAS). Partisipan sebanyak 311 individu baik perempuan maupun laki-laki berusia 18-25 tahun menjadi sampel dalam penelitian ini. Menggunakan metode analisis uji beda ANOVA nonparametrik Kruskal-Wallis, terbukti bahwa terdapat perbedaan subjective well-being berdasarkan tipe adult attachment style yang signifikan, dengan tipe attachment securememiliki subjective well-being paling baik dilihat dari ketiga komponen subjective well-being, yaitu kepuasan hidup (kognitif), afek positif (afektif), dan afek negative (afektif). Hasil penelitian ini dapat dimanfaatkan untuk mengembangkan pengetahuan dan informasi terkait tipe adult attachment style dan subjective well-being pada emerging adulthood.

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Emerging adulthood is a phase of an individual's life that is filled with many changes in various aspects, one of which is the psychosocial aspect. In this period, the need arises to establish relationships and intimate relationships with other individuals. To be able to have good and healthy relationships, emerging adulthood needs to have good subjective well-being. An individual's subjective well-being is determined by many factors, one of which is the type of attachment the individual has with their parents. This research aims to look at differences in subjective well-being based on the type of adult attachment an individual has. Adult attachment style will be determined using the Experience in Close Relationship - Short Form (ECR-SF) measuring instrument and subjective well-being will be measured using the Satisfaction with Life Scale (SWLS) and Positive and Negative Affect Schedule (PANAS). Participants totaling 311 individuals, both women and men aged 18-25 years, were the samples in this study. Using the Kruskal-Wallis non-parametric ANOVA different test analysis method, it was proven that there were significant differences in subjective well-being based on the type of adult attachment style, with the secure attachment type having the best subjective well-being seen from the three components of subjective well-being, namely life satisfaction. (cognitive), positive affect (affective), and negative affect (affective). The results of this research can be used to develop knowledge and information regarding types of adult attachment style and subjective well-being in emerging adulthood."

"Tujuan penelitian ini adalah untuk mengetahui apakah terdapat hubungan antara religious coping dan psychological well-being pada remaja panti asuhan di Jakarta. Banyaknya pengalaman negatif yang dialami oleh remaja panti asuhan, membuat remaja tidak berdaya yang berpengaruh pada kesejahteraan psikologis. Oleh karena itu, penting bagi remaja panti asuhan untuk mampu melakukan coping yang efektif agar psychological well-being mereka menjadi lebih baik, salah satunya dengan penggunaan religious coping. Penelitian ini bersifat korelasional dengan menggunakan sampel remaja panti asuhan usia 12 - 20 tahun dan telah menetap setidaknya selama satu tahun di panti asuhan N = 138, laki-laki = 70. Alat ukur yang digunakan dalam penelitian adalah Ryffs Scales of Psychological Well-Being untuk mengukur psychological well-being dan Brief RCOPE untuk mengukur religious coping. Hasil analisis korelasi menunjukkan bahwa terdapat hubungan positif yang signifikan antara positive religious coping dan psychological well being r = .397, p < .01, dan hubungan negatif yang signifikan antara negative religious coping dan psychological well-being r = -.194, p < .05.

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The purpose of this study is to find out the relationship between religious coping and psychological well being in adolescents at orphanages in Jakarta. The number of negative experiences happened to adolescents in orphanages, it makes them helpless and affects their psychological well being. Therefore, it is important for them to be able in performing effective coping to enhance their psychological well being, one of the way by the use of religious coping. This study was correlational by using a sample of adolescents orphans aged 12 to 20 years and has been living for at least one year in an orphanage N 138, male 70. The instruments used in this study were Ryff 39 s Scales of Psychological Well Being to measure psychological well being and Brief RCOPE to measure religious coping. The result of correlation analysis shows that there is a significant positive correlation between positive religious coping and psychological well being r .397."

"Skripsi ini membahas mengenai kehidupan transgender di Jakarta. Para transgender mengalami pengalaman yang berbeda pada dari masyarakat pada umumnya karena adanya stigma dan diskriminasi pada kelompok mereka. Penellitian ini ingin melihat komitmen religius para transgender yang hidup di Jakarta, dimana konteks agama sangat erat dalam kehidupan sehari-hari, evaluasi mereka dalam menghadapi kehidupan (subjective well-being) serta pembukaan diri (coming out) para transgender. Sampel pada penelitian ini berjumlah 60 orang transgender yang berlokasi di daerah Jakarta, dimana rentang usia sampel dari 16-60 tahun. Metode yang digunakan dalam penelitian ini adalah metode gaabungan kualitatif dan kuantitatif agar dapat melihat kehidupan para transgender. Hipotesis dalam penelitian ini adalah bahwa terdapat korelasi yang signifikan antara ketiga variabel. Penelitian ini menunjukkan bahwa subjective well-being para transgender berhubungan dengan coming out dan tidak berhubungan dengan komitmen religius mereka.

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The study discussed about the life of transgender community in Jakarta. The community faced different experiences from the general society, where they faced stigmas and discriminations in their everyday living. The purpose of the study is to see the religious commitment, subjective well-being, and coming out on transgender community. Samples of this research are 60 transgender who live in Jakarta with age range around 16-60 years old.

In this study, we used mix methods of qualitative and quantitative to overview the life of the transgender community. Hypothesis of the research is that there is a significant correlation between the three variables. The study suggest that subjective well being is significantly correlated to coming out, "while none have correlation with religious commitment"."

"Dihadapi dengan ketidakstabilan dan tantangan masa emerging adulthood, individu cenderung rentan akan masalah psikologis. Salah satu hal yang dapat menjadi faktor protektif individu pada masa ini adalah keluarga. Penelitian ini bertujuan untuk mengetahui peran keberfungsian keluarga terhadap aspek kognitif dan aspek afektif subjective well-being pada emerging adult. Terdapat 311 partisipan WNI berusia 18–25 tahun yang diukur keberfungsian keluarga serta subjective well-being-nya menggunakan Family Assessment Device, Satisfaction With Life Scale, dan Positive and Negative Affect Scale. Hasil penelitian menunjukkan keberfungsian keluarga secara signifikan berperan pada subjective well-being, baik pada aspek kognitif (Adjusted R2 = 0,262, p < 0,001), afek positif (Adjusted R2 = 0,093, p < 0,001), maupun afek negatif (Adjusted R2 = 0,090, p < 0,001). Dari 6 dimensi keberfungsian keluarga (pemecahan masalah, komunikasi, peran, respon afektif, keterlibatan afektif, dan kontrol perilaku), dimensi peran dan respon afektif berperan pada aspek kognitif dan afek positif subjective wellbeing sementara dimensi keterlibatan afektif berperan pada afek negatif subjective wellbeing. Melalui hasil penelitian ini, keluarga dan emerging adult diharapkan mampu membentuk fungsi peran, respon afektif, dan keterlibatan afektif yang efektif agar subjective well-being individu pada emerging adult optimal.

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Emerging adults tend to be vulnerable to psychological problems due to the instability and challenges of emerging adulthood. One of the protective factors in this life period is family. This research aims to examine the influence of family functioning on cognitive and affective aspects of subjective well-being in emerging adult. There were 311 Indonesian participants, aged 18–25 years old, who had their family functioning and subjective well-being measured using the Family Assessment Device, Satisfaction With Life Scale, and Positive and Negative Affect Scale. Research results show that family functioning significantly influences subjective well-being, whether in life satisfaction (Adjusted R2 = 0,262, p < 0,001), positive affect (Adjusted R2 = 0,093, p < 0,001), or negative affect (Adjusted R2 = 0,090, p < 0,001). Among the 6 dimensions of family functioning (problem solving, communication, role, affective responsiveness, affective involvement, and behavior control), the role and affective responsiveness dimension influences the cognitive aspects and positive affect of subjective well-being. On the other hand, affective involvement dimension influences the negative affect of subjective wellbeing. From these results, family and emerging adults should be able to maintain effective functioning of family roles, affective responsiveness, and affective involvement so that emerging adults' subjective well-being is optimal."