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"When newspapers in the colloquial Malay language appeared in the Dutch East Indies in the middle of the nineteenth century, they did more than just publish news reports and advertisements. They also created a new platform for the telling and distribution of literary fiction. In effect, literary texts soon played an important role in the vernacular print media. The first part of this article analyses the attraction of newspaper literature from the perspective of both the reader and the editor in general and gives a survey of the various forms of literary genres which can be found in newspapers in the late nineteenth and early twentieth century. In the second part, one particular serialized novel will be discussed in detail to demonstrate how the mode of publication also influenced the way stories were told."

"ABSTRACTWhen newspapers in the colloquial Malay language appeared in the Dutch East Indies in the middle of the nineteenth century, they did more than just publish news reports and advertisements. They also created a new platform for the telling and distribution of literary fiction. In effect, literary texts soon played and important role in the vernacular print media.The first part of this article analyses the attraction of newspaper literature from the perspective of both the reader and the editor in general and gives a survey of the various forms of literary genres which can be found in newspapers in the late nineteenth and early twentieth century. In the second part, one particular serialized novel will be discussed in detail to demonstrate how the mode of publication also influenced the way stories were told."

"Abstract:Analysing Newspapers provides students of journalism, communication studies and discourse analysis with a systematic, discourse-based framework for the critical study of newspaper reporting. Assuming no prior knowledge of discursive theory, the book explores how the language of journalism works--its power, its function and its effects. Using wide-ranging and highly topical case studies and examples, students are shown discourse analysis of journalism "in action". Identifying and exploring key linguistic concepts and tools, Richardson provides a detailed introduction to a practical model of critical discourse analysis which students will be able to apply to their own newspaper research"

"Penelitian ini membahas hubungan agenda media surat kabar dengan agenda publik mahasiswa, yang merupakan studi hubungan agenda media harian Media Indonesia dan harian Republika dengan agenda publik HMI Jakarta tentang isu-isu nasional. Untuk itu digunakan pendekatan agenda setting yang merupakan salah satu cara untuk mengetahui apakah ada hubungan antara agenda media dengan agenda publik. Media surat kabar mampu menyeleksi isu-isu nasional dan menyusunnya dalam suatu agenda, sehingga berita tersebut oleh publiknya dipersepsikan sebagai isu yang penting pula dalam kurun waktu tertentu. Disamping itu juga ingin diketahui apakah ada variabel lain yang turut berpengaruh terhadap hubungan antara agenda media dan agenda publik. Variabel independen dalam penelitian ini adalah agenda media harian Media Indonesia dan harian Republika dan variabel dependennya adalah agenda publik Himpunan Mahasiswa Isalam (HMI) Jakarta. Variabel kontrol dalam penelitian ini adalah kredibilitas."

"Jawi, the Arabic script of the Malay language, is one of the cultural components historically shared in the Malay-Islamic world. Indonesia experienced a shift to the Roman alphabet during the early twentieth century, before Malaya did. However, in the 1950s, immediately after Indonesia’s independence, Islamic leaders from West Sumatra initiated a discourse to revive the use of Jawi. This article examines the background of the discourse as well as its relationship to Malaya. Two factors can be identified as forming this background. First, Indonesian Islamic forces demanded the Islamization of the state and society. The discourse on Jawi was related to the emphasis on the significance of Islam in Indonesian culture. Second, regional dissatisfaction was heightened with the predominance of Java, the center of the state. As Jawi is called “the script of Malay” in Indonesia, the revivalist discourse can be understood as demanding respect for the regional Malay culture. From the discourse, it is evident that the unity of the Malay-Islamic world was recognized to some degree after Indonesia’s independence. However, it was principally limited to the framework of the Indonesian nation-state and never developed into an idea that united the Malay-Islamic world politically. This indicates that Indonesian Islamic movements of that period—although their activities based on Islamism have attracted scholars’ attention—had firmly adopted the idea of the Indonesian nation-state."