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"Religious coping pada penelitian sebelumnya menunjukkan efikasi dan peran yang berbeda-beda dalam hal signifikansi hubungannya dengan subjective well being. Penelitian ini bertujuan untuk menguji kembali hubungan religious coping dengan subjective well being pada populasi emerging adulthood, dengan metode korelasional. Instrumen yang digunakan Brief RCOPE dan The PERMA Profiler. Partisipan penelitian berjumlah 278 partisipan, yang berusia 18-25 tahun (M = 21.48, SD = 1.714) dan berkewarganegaraan Indonesia. Hasil penelitian menunjukan bahwa hipotesis peneliti diterima. Pertama, didapatkan bahwa penggunaan positive religious coping berasosiasi dengan subjective well being yang lebih tinggi pada emerging adulthood. Kedua, negative religious coping berasosiasi dengan subjective well being yang lebih rendah pada emerging adulthood. Hasil ini dapat menjadi bahan pertimbangan intervensi maupun prevensi untuk emerging adult yang menggunakan negative religious coping.

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Religious coping in previous studies showed different efficacy and roles in terms of the significance of the relationship with subjective well being. This study aims to re-examine the relationship between religious coping and subjective well-being among emerging adults, using the correlational method. The instruments used were Brief RCOPE and The PERMA Profiler. There were 278 participants in the study, aged 18-25 years (M = 21.48, SD = 1.714) and Indonesian citizens. The results showed that the research hypothesis was accepted. First, it was found that the use of positive religious coping was associated with higher subjective well being in emerging adulthood. Second, negative religious coping is associated with lower subjective well being in emerging adulthood. These results can be used as material for consideration of interventions and prevention for emerging adults who use negative religious coping."

"Nilai merupakan tujuan yang bervariasi dalam kepentingannya dan berfungsi sebagai pedoman dalam kehidupan manusia. Sosialisasi budaya pada kehidupan individu juga dapat memengaruhi pemilihan perilaku mereka, serta prioritas nilai yang mungkin terbentuk dalam hidup mereka. Salah satu bentuk orientasi budaya merupakan budaya kolektivisme, dimana individu mengidentifikasikan diri sebagai bagian dari kelompok dan mengutamakan tujuan kelompok. Penelitian ini bertujuan untuk melihat apakah terdapat hubungan antara nilai dan kolektivisme pada emerging adulthood. Instrumen yang digunakan dalam penelitian ini adalah Portrait Value Questionnaire (PVQ)-21 untuk pengukuran nilai dan The Individualism-Collectivism Interpersonal Assessment Inventory (ICIAI) untuk pengukuran kolektivisme. Hasil penelitian yang dilakukan terhadap 258 partisipan emerging adults menggunakan analisis korelasional menunjukkan terdapat hubungan yang signifikan antara 9 tipe nilai, yaitu stimulation, hedonism, achievement, power, security, conformity, tradition, benevolence, dan universalism dan empat jenis hubungan kolektivisme, yaitu keluarga, teman dekat, kolega, dan orang yang tidak dikenal, pada emerging adulthood. Adanya korelasi antara nilai dan kolektivisme diharapkan dapat menjadi sarana penanaman nilai yang positif dalam masyarakat untuk pencapaian tujuan bersama yang positif.

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Values are goals that vary in importance and serve as guidelines in human life. Cultural socialization in an individual's life can also influence their choice of behavior, as well as the value priorities that may form in their lives. One form of cultural orientation is collectivism, where individuals identify themselves as part of a group and prioritize group goals. This study aims to see if there is a relationship between values and collectivism in emerging adulthood. The instruments used in this study are the Portrait Value Questionnaire (PVQ)-21 for measuring values and The Individualism-Collectivism Interpersonal Assessment Inventory (ICIAI) for measuring collectivism. The results of a study conducted on 258 emerging adults using correlational analysis showed that there is a significant relationship between 9 types of values, which are stimulation, hedonism, achievement, power, security, conformity, tradition, benevolence, and universalism and four types of collectivism relationships, which are family, close friends, colleagues, and strangers, in emerging adulthood. The correlation between value and collectivism is expected to be a means of instilling positive values in society for the achievement of positive common goals."

"Gangguan depresi digolongkan oleh WHO sebagai kontributor tunggal terbesar untuk disabilitas global dengan tingkat prevalensi yang tinggi. Lebih spesifik, tahap transisional perkembangan dari remaja menuju dewasa, atau disebut sebagai emerging adulthood, merupakan kelompok usia tertinggi yang beresiko mengalami depresi sehingga diperlukan intervensi yang sesuai. Meskipun terdapat beberapa faktor yang dapat mencegah depresi, penelitian ini menjadikan faktor protektif self-compassion sebagai fokus utama. Penelitian ini bertujuan untuk menyelidiki hubungan antara self-compassion dan depresi melalui peran mediasi regulasi emosi adaptif dan maladaptif pada emerging adulthood. Populasi dalam penelitian ini merupakan emerging adulthood berusia 18-25 tahun yang berdomisili di Indonesia. Pengambilan data dilakukan dengan melakukan pendekatan kuantitatif yakni dengan menyebarkan kuesioner secara daring kepada 385 partisipan. Kuesioner yang digunakan antara lain SCS-SF untuk mengukur tingkat self-compassion, BDI untuk mengukur tingkat depresi, dan CERQ untuk melihat cara individu dalam mengatur emosinya setelah mengalami peristiwa negatif. Hasil analisis statistik korelasi menunjukkan bahwa terdapat hubungan negatif yang signifikan antara self-compassion dan depresi. Hasil analisis multiple mediation regression juga menunjukkan bahwa terdapat efek mediasi parsial dari regulasi emosi adaptif dan maladaptif yang signifikan pada hubungan antara self-compassion dan depresi tersebut. Disarankan perlunya pengembangan self-compassion dan strategi regulasi emosi adaptif untuk mengurangi tingkat depresi pada populasi emerging adulthood.

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Depression is classified by WHO as the single largest contributor to global disability with a high prevalence rate. More specifically, the transitional stage of development from adolescence to adulthood, or known as emerging adulthood, is the highest age group at risk for depression, thus appropriate intervention is needed. Although there are several factors that can prevent depression, this study makes protective factor of self-compassion as the main focus. Therefore, this study aims to investigate the relationship between self-compassion and depression through the mediating role of adaptive and maladaptive emotional regulation in emerging adulthood. The population in this study are emerging adulthoods aged 18-25 years who live in Indonesia. Data was collected using a quantitative approach by distributing questionnaires online to 385 participants. The questionnaires used include SCS-SF to measure the level of self-compassion, BDI to measure the level of depression, and CERQ to see how individuals manage their emotions after experiencing negative events. The results of the correlation statistical analysis show that there is a significant negative relationship between self-compassion and depression. In addition, the results of multiple mediation regression analysis also show that there is a significant partial mediation effect of adaptive and maladaptive emotional regulation on the relationship between self-compassion and depression. Thus, it is suggested the need to develop self-compassion and adaptive emotional regulation strategies to reduce depression rates in emerging adulthood populations."

"Indonesia merupakan negara yang beragama dan agama menjadi salah satu aspek penting dalam kehidupan sehari-hari. Menurut Allport dan Ross (1967) ketaatan terhadap agama atau religiusitas individu dapat dilihat berdasarkan orientasinya, yaitu orientasi religiusitas intrinsik dan orientasi religiusitas ekstrinsik. Dalam proses individu memaknai agama dalam hidupnya, dapat dilihat dari bagaimana nilai atau value yang tertanam dalam dirinya. Nilai atau value merupakan pedoman bagi individu untuk berperilaku, mengambil keputusan, dan mengevaluasi peristiwa. Tujuan penelitian ini adalah untuk melihat hubungan antara tipe-tipe nilai Schwartz dengan orientasi religiusitas. Peneliti menggunakan alat ukur PVQ-21 untuk mengukur nilai dan Religious Orientation Scale- Revised (ROS-R) untuk mengukur orientasi religiusitas, dengan metode Pearson Correlation. Melalui penyebaran kuesioner, peneliti memperoleh 241 partisipan emerging adulthood dan menemukan hasil yang cukup beragam. Hasil penelitian menunjukkan adanya hubungan antara nilai dan orientasi religiusitas. Lebih spesifik, tipe-tipe nilai yang berkorelasi dengan orientasi religiusitas intrinsik adalah benevolence, conformity, tradition, dan stimulation, sedangkan nilai yang berkorelasi dengan orientasi religiusitas ekstrinsik adalah benevolence, achievement, stimulation, tradition, hedonism, dan conformity.

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Indonesia is a religious country and religion is one of the important aspects of daily life. According to Allport and Ross (1967), adherence to their religion or religiosity can be seen based on their orientation, which is intrinsic religiosity orientation and extrinsic religiosity orientation. In the process of how individuals perceive religion in their lives, it can be seen based on how values are embedded in them. Values are guidelines for individuals to behave, make decisions, and evaluate events. The purpose of this study is to see the relationship between Schwartz's value types and religiosity orientation. The researcher used the PVQ-21 to measure values and the Religious Orientation Scale- Revised (ROS-R) to measure religiosity orientation, using the Pearson Correlation method. Through the distribution of questionnaires, researchers obtained 241 emerging adulthood participants and found quite diverse results. The results showed there is a relationship between types of several values and religiosity orientation. More specifically, the types of values that correlate with intrinsic religiosity orientation are benevolence, conformity, tradition, and stimulation, while the values that correlate with extrinsic religiosity orientation are benevolence, achievement, stimulation, tradition, hedonism, and conformity."

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Pengalaman kematian anggota keluarga merupakan pengalaman traumatis dan non-normatif bagi para emerging adult yang memengaruhi subjective well-being-nya. Penelitian bertujuan untuk melihat peranan religious coping terhadap subjective well-being para emerging adult di konteks pengalaman kehilangan anggota keluarga. Terdapat 172 partisipan berjenis kelamin perempuan dan laki-laki, berusia 18-25 tahun, beragama, berstatus warga negara Indonesia, dan memiliki anggota keluarga yang meninggal dunia. Penelitian korelasional ini menggunakan metode multiple regression dengan alat ukur Brief RCOPE untuk mengukur tingkat penggunaan religious coping, SWLS mengukur tingkat kepuasan hidup sebagai komponen kognitif subjective well-being, dan The PANAS Scale mengukur tingkat afek sebagai komponen afektif subjective well-being. Hasil menunjukkan bahwa positive religious coping dan negative religious coping berkontribusi secara signifikan terhadap seluruh aspek subjective well-being, baik pada kepuasan hidup (F(2, 172) = 25.034, p < 0.05, 𝑅2 = .229, adjusted 𝑅2 = .219) dengan medium—large effect size, afek positif (F(2, 172) = 8.268, p < 0.05, 𝑅2 = .089, adjusted 𝑅2 = .078) dengan small effect size, maupun afek negatif (F(2, 172) = 10.139, p < 0.05, 𝑅2 = .107, adjusted 𝑅2 = .097) dengan small—medium effect size. Penelitian ini mendemonstrasikan peranan religious coping terhadap subjective well-being para emerging adult yang kehilangan anggota keluarga.

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The death of a family member can be a traumatic and non-normative event. It can affect the well-being of emerging adults. This study examines the role of religious coping on subjective well-being among emerging adults who have lost a family member. The study included 172 participants who were female and male, Indonesian citizens, religious, aged between 18—25 years, and had experienced the death of a family member within the past five years. This correlational study utilized the multiple regression method to analyze measures such as the Brief RCOPE to measure the level of use of religious coping, the SWLS to measure the level of life satisfaction as the cognitive component of subjective well-being, and the PANAS scale to measure the level of affect as part of the affective component of subjective well-being. The data suggested that positive religious coping and negative religious coping contributed significantly to all aspects of subjective well-being, including life satisfaction (F(2, 172) = 25.034, p < 0.05, 𝑅2 = .229, adjusted 𝑅2 = .219) with medium-large effect size, positive affect (F(2, 172) = 8.268, p < 0.05, 𝑅2 = .089, adjusted 𝑅2 = .078) with small effect size, and negative affect (F(2, 172) = 10.139, p < 0.05, 𝑅2 = .107, adjusted 𝑅2 = .097) with small-medium effect size. This research demonstrates how religious coping may influence the subjective well-being of emerging adults who have lost a family member.

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"Penelitian ini bertujuan untuk menggambarkan hubungan peran gender dan sikap terhadap perdamaian pada emerging adults. Penelitian didasarkan pada penelitian terdahulu yang menemukan adanya perbedaan dalam sikap terhadap perdamaian beserta faktornya tergantung pada jenis kelamin individu. Peran gender mengacu pada maskulin dan feminin yang merupakan dua dari empat tipe peran gender berdasarkan tipologi Bem (1974) dan diukur menggunakan Bem Sex Role Inventory (BSRI). Sementara itu, sikap terhadap perdamaian diukur menggunakan Peace Attitude Scale (PAS). Partisipan penelitian terdiri dari 158 emerging adults berkewarganegaraan Indonesia yang berada pada usia 18-25 tahun. Hasil uji korelasi Pearson menunjukkan bahwa baik peran gender maskulin maupun feminin sama-sama memiliki hubungan yang signifikan dan positif dengan sikap terhadap perdamaian. Sekalipun begitu, kedua peran gender memiliki perbedaan skor pada faktor-faktor sikap terhadap perdamaian yang terdiri dari sociopolitical, environmentalist attitudes, personal well-being, ease with diversity, dan caring—di mana peran gender feminin ditemukan memiliki skor yang lebih tinggi daripada maskulin pada empat faktor dengan pengecualian pada faktor personal well-being. Hal ini menunjukkan bahwa sekalipun kedua peran berhubungan positif dan signifikan dengan sikap terhadap perdamaian, terdapat perbedaan berbasis gender pada faktor-faktor sikap terhadap perdamaiannya

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This study aims to examine the relationship between gender roles and peace attitude in emerging adults. This research is based on previous studies which found differences in peace attitudes and its factors depending on an individual’s sex.. Gender roles refer to masculine and feminine, two out of four types of gender roles based on Bem’s typology (1974) and measured using the Bem Sex Role Inventory (BSRI), whereas peace attitudes were measured using the Peace Attitude Scale (PAS). Participants consisted of 158 Indonesian emerging aged 18-25 years. The Pearson correlation test shows that both masculine and feminine gender roles have significant and positive relationships with peace attitudes. However, the two gender roles have different scores on the peace attitude factors consisting of sociopolitical, environmentalist attitudes, personal well-being, ease with diversity, and caring—where femininity was found to have a higher score than masculinity in four factors with the exception of personal well-being. This shows that although masculine and feminine gender roles are both positively and significantly related to attitudes towards peace, there are gender-based differences in terms of the peace attitude factors."

"Kelompok umur yang berpeluang besar mengalami quarter-life crisis adalah individu pada masa dewasa awal, ini dikarenakan individu sedang mengalami masa transisi dalam membangun kehidupan, karir, dan hubungan interpersonal dengan individu lain secara mandiri. Akan tetapi, metode mindfulness diajukan dapat mengurangi quarter-life crisis. Penelitian dilakukan kepada 175 partisipan dengan proporsi perempuan 57,7% yang berada pada masa dewasa awal dengan rentang usia 18-25 tahun. Pengukuran dilakukan dengan cara self-report, variabel mindfulness diukur dengan MAAS (Mindfulness Attention & Awareness Scale) dan Quarter-life Crisis Scale yang sudah diadaptasi dalam Bahasa Indonesia. Hasil analisis menunjukkan bahwa mindfulness berkontribusi positif signifikan terhadap quarter-life crisis yang dialami dewasa awal (r(175) = 0,500, dengan p < 0,05) dan tidak ada perbedaan signifikan pada skor quarter-life crisis antara laki-laki dan perempuan. Implikasi penelitian adalah perlu adanya penelitian lebih lanjut mengenai mindfulness dan quarter-life crisis pada individu dewasa awal setelah pasca pandemi.

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Individual in emerging adulthood period are the age group that most likely to experience quarterlife crisis; this mainly caused by individual that experiencing a transitional period whereas trying to build a life, career, and interpersonal relationships with other individuals. However, the mindfulness method is proposed to reduce quarter-life crises. The study was conducted on 175 participants, with a total proportion of 57.7% females who were in their early adulthood with an age range of 18–25 years. The measurement was carried out by utilizing a self-report questionnaire which has been adapted to Bahasa. While the mindfulness variable is measured by the MAAS (Mindfulness Attention and Awareness Scale), the quarter-life crisis variable is measured by a Quarter-life Crisis Scale. The results of the analysis showed that mindfulness made a significant positive contribution to the quarter-life crisis experienced by early adulthood (r(175) = 0.500, with a p<0.05) while there is no significant differences between man and woman for quarter-life crisis score. The results implied the urgency to conduct further research upon post-pandemic period on mindfulness and quarter-life crisis in emerging adulthood."

"Penelitian ini bertujuan untuk menyelidiki peran persepsi sukses penggunaan layanan kencan online dan self-esteem sebagai prediktor subjective well-being. Hasil analisis regresi berganda pada 283 (164 perempuan, 119 laki-laki) partisipan emerging adult menunjukkan bahwa persepsi sukses penggunaan layanan kencan online dan self-esteem secara bersama-sama signifikan memprediksi subjective well-being, menjelaskan 31,3% varians dari subjective well-being. Hasil penelitian ini menambah pengetahuan mengenai peran persepsi sukses penggunaan layanan kencan online dan self-esteem secara bersama- sama sebagai prediktor dari subjective well-being.

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This study aimed to investigate the role of perceived success online dating use and self- esteem as predictors of subjective well-being in emerging adult. The study was conducted on 283 emerging adults (164 females, 119 males) age 18 – 25 years old. The multiple regression analysis result showed that perceived success online dating use and self-esteem have a significant role as predictors of subjective well-being, explaining 31,3% variance of subjective well-being. The results added up our knowledge about the role of perceived success online dating use and self-esteem simultaneously as predictors of subjective well- being."

"Penelitian tentang kekerasan berpacaran siber masih terbatas walaupun hubungan romantis yang dijalin secara online sudah umum. Salah satu faktor risiko dari kekerasan dalam berpacaran adalah pengalaman buruk masa kecil. Selain itu, regulasi emosi diketahui berhubungan dengan meningkatnya perlakuan dan kemungkinan menjadi korban kekerasan dalam berpacaran. Penelitian ini bertujuan untuk mengetahui pengaruh pengalaman buruk masa kecil terhadap kekerasan dalam berpacaran siber dan kemampuan regulasi emosi sebagai moderator hubungan di antara keduanya. Dalam penelitian ini kekerasan berpacaran siber diukur melalui kedua sisi yaitu sisi pelaku dan juga korban. Partisipan berjumlah 117 dewasa muda Indonesia (64.8% perempuan, M usia = 20,22, SD = 1,925). Ditemukan bahwa pengalaman buruk masa kecil memprediksi kekerasan berpacaran siber dari sisi pelaku (b = 0.252, t(117) = 4.060, p < 0.05) dan regulasi emosi bukan merupakan moderator yang signifikan (b = 0.001, t(117) = 0.381, p > 0.05). Pengalaman buruk masa kecil juga ditemukan memprediksi kekerasan berpacaran siber dari sisi korban (b = 0.341 , t(117) = 4.764, p < 0.05) dan regulasi emosi bukan merupakan moderator yang signifikan (b = -0.000, t(117) = ,0.042, p > 0.05). Hasil ini menekankan hubungan antara pengalaman buruk masa kecil dengan kekerasan dalam berpacaran dalam konteks siber.

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Research related to cyber dating abuse is still limited even though online romantic relationships are common. One of the risk factors for dating violence is adverse childhood experiences. In addition, emotion regulation is known to be associated with increased perpetration and the likelihood of being a victim of dating violence. This study aims to determine the effect of adverse childhood experiences on cyber dating abuse and emotion regulation as a moderator. Cyber dating abuse is measured through perpetrator's side and also the victim's side. Participants totalled 117 emerging adults (64.8% female, M age = 20.22, SD = 1.925). It was found that adverse childhood experiences predict cyber dating abuse from the perpetrator's side (b = 0.252, t(117) = 4.060, p < 0.05) and emotion regulation is not a significant moderator (b = 0.001, t( 117) = 0.381, p > 0.05). Adverse childhood experiences were also found to predict cyber dating abuse from the victim side (b = 0.341 , t(117) = 4.764, p < 0.05) and emotion regulation was not a significant moderator (b = -0.000, t(117) = 0.042, p > 0.05). These results emphasize the relationship between adverse childhood experiences and dating violence in cyber context.

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"Dewasa awal memasuki masa transisi yang menimbulkan perasaan negatif terkait masa depan yang dikenal dengan quarter life crisis dan sebagai kelompok usia yang paling banyak menggunakan media sosial. Penggunaan media sosial dapat menyebabkan penggunanya mengalami perbandingan sosial yang berisiko meningkatkan terjadinya quarter life crisis. Self-compassion merupakan sikap positif yang dapat mengurangi dampak negatif dari situasi stres dan juga dibutuhkan saat quarter life crisis. Penelitian ini bertujuan untuk mengetahui hubungan intensitas penggunaan media sosial dan self-compassion dengan quarter life crisis pada dewasa awal. Desain penelitian menggunakan pendekatan cross sectional dan metode kuantitatif. Sampel penelitian berjumlah 473 dewasa awal di Jakarta Timur yang diambil dengan teknik purposive sampling. Instrumen penelitian menggunakan Social Media Use Integration Scale (SMUIS), Skala Welas Diri (SWD), dan Skala Quarter Life Crisis (SQLC). Analisis meggunakan Spearman’s Rho dengan hasil yang menunjukkan tidak terdapat hubungan (p>0,05) antara intensitas penggunaan media sosial dengan quarter life crisis dan terdapat hubungan (p<0,05) antara self-compassion dengan quarter life crisis. Berdasarkan hasil  penelitian ini, diharapkan dewasa awal dapat memanfaatkan self-compassion selama menghadapi quarter life crisis serta tetap bijak dalam menggunakan media sosial. Penelitian selanjutnya dapat meneliti terkait variabel lain yang berkaitan dengan quarter life crisis

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Emerging adulthood are entering a transitional period that raises negative feelings about the future known as the quarter life crisis and as the age group that mostlu uses social media. The use of social media could cause users to experience social comparisons that increase the risk of a quarter life crisis.  Self-compassion is a positive attitude that could reduce the negative impact of stressful situations and also needed during quarter life crises. This study aims to determine the relationship between the intensity of social media use and self-compassion with quarter life crisis in emerging adulthood. The research design used a cross sectional approach and quantitative methods. The research sample consisted of 473 emerging adults in East Jakarta who were taken through purposive sampling technique. The research instruments used the Social Media Use Integration Scale (SMUIS), Self-Compassion Scale (SWD), and Quarter Life Crisis Scale (SQLC). Analysis using Spearman's Rho with results showing there is no relationship (p>0.05) between the intensity of social media use and quarter life crisis and there is a relationship (p<0.05) between self-compassion and quarter life crisis. Based on the results of this research, it is expected that emerging adults can utilize self-compassion when facing a quarter life crisis and must use social media wisely. Future research could examine other variables related to the quarter life crisis."