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"Konflik yang terkait dengan isu keagamaan sering timbul dengan sangat mudah. Tanpa menafikan hadirnya oknum provokator, konflik ini biasanya muncul karena rendahnya sikap saling pengertian dan terbatasnya komunikasi antar agama. Dalam artikel ini, penulis berpandangan bahwa mediasi –sebagai salah satu jalan keluar yang popular untuk mengatasi konflik keagamaan, yang lebih menekankan terwujudnya kesepakatan damai antar pemeluk agama– kurang cocok untuk kondisi di Indonesia. Berdasarkan analisis atas usaha untuk resolusi konflik keagamaan di Indonesia, upaya yang lebih cocok untuk dilakukan adalah yang mengarah pada upaya saling memahami antar kelompok agama yang berbeda-beda. Hal itu dapat diusahakan melalui peningkatan komunikasi antar pemeluk agama, termasuk melalui jalur pendidikan formal, dialog antar agama, hingga memperluas ruang publik untuk pengembangan tradisi peace building."

"Conflict, misunderstandings, and contrary points of view are all a part of the workplace -- and employees who can't effectively deal with these differences may be stunting their career growth. Now, in a newly updated second edition, Resolving Conflicts on the Job gives succinct and clear guidelines for dealing with conflict on both interpersonal and organizational levels. The book explains proven methods for resolving differences and suggests specific techniques that aid in: Giving and receiving criticism Handling disputes at different levels of an organization Resolving disagreements within a team Managing different personality types Completely updated with a new chapter on keeping cool in a conflict and exercises to determine whether disagreements are constructive, this timeless guide will enable managers to lead their teams without starting an argument."

"The forward to the World Health Organization Framework Convention on Tobacco Control (FCTC) describe the convention as a response to the globalisation of the tobacco epidemic and in particular,to the liberalisation of trade....."

"Indonesia yang berideologi Pancasila, dikenal sebagai suatu bangsa yang toleran meski memiliki aneka sukubangsa, budaya dan agama. Akhir-akhir ini, isu dan realitas konflik antaragama dan antarsukubangsa semakin merebak. Simbol-simbol keagamaan acapkali dimanipulasi oleh kelompok-kelompok tertentu. Manipulasi semacam itu yang melahirkan konflik-konflik agama turut menantang khasanah budaya Indonesia yang toleran, yang telah sekian lama diakui dan dijunjung tinggi. Semangat toleransi itu di antaranya dibangun diatas landasan ideologi nasional Pancasila dan khasanah budaya lokal seperti pela gandong dari Ambon atau budaya rumah adat dari Flores. Dalam artikel ini penulis berargumentasi bahwa manipulasi simbol-simbol agama tidak akan pernah dapat menyelesaikan konflik-konflik agama dan sukubangsa yang terjadi, baik di Ambon maupun tempat-tempat lain diIndonesia. Bertolak dari teori bandul toleransi antaragama (pendulum swing theory of religious tolerance), penulis berargumentasi bahwa pendekatan budaya sebagaimana dikaji dalam studi kasus tentang 'budaya rumah adat Keo' dari Flores Tengah dan peristiwa Kupang (1998) dapat menjadi acuan untuk belajar dari pengalaman. Lebih lanjut, otonomi agama,baik di tingkat institusi maupun personal, merupakan suatu kondisi mutlak untuk mempertahankan Indonesia sebagai suatu negara kesatuan. Agama tanpa otonomi, dan bahkan yang secara sengaja dipolitisasi oleh sejumlah elite politik dan kelompok-kelompok fanatik, akan secara mudah menyulut terjadinya konflik-konflik agama. Pemerintah Indonesia, pemimpin-pemimpin agama dan para penganut aneka agama seyogianya menyatakan rasa 'sesal dan tobat', bila mereka ingin membuka jalan ke arah rekonsiliai dan melanjutkan kehidupan yang harmonis sebagai suatu negara kesatuan."

"Just like the Gutenberg revolution in the fifteenth century, which led to the emergence of non-conventional religious authority in the Christian world, the current information technology revolution, particularly through mediums such as Facebook, Instagram, YouTube, and Twitter, has triggered the re-construction and decentralization of religious authority in Islam. New santri (pious individuals) and preachers emerged from the non-conventional religious educational system. They not only challenged the traditional authorities, but also redefine and re-conceptualize old religious terminologies, such as hijra and wasatiyya. This book explores the dynamics of religious authority in Indonesia with special attention to the challenges from the "new santri". It is a rich and important book on religion. I recommend students of religion in Indonesia and other countries to read it.Ahmad Syafi'i Maarif, Professor Emeritus of History at Yogyakarta State UniversityAn important and timely volume that addresses the changing nature of Islamic leadership in the world's most popular Muslim country. This book debunks many (mis)perceptions that Indonesia Islam is monolithic. It also redefines dominant characterization of Islam by Orientalist scholars, such as santri and abangan Muslims.Haedar NashirChairman of MuhammadiyahThis edited volume evaluates the new development of Islamic scholarship and authority in Indonesia. Things have changed significantly in recent times that make many observers and researchers wondering: has Indonesia moved from traditional authorities, mainstream Islamic organizations, and the established scholarship to the new actors, movements and platforms? Has the change occurs owing to the democratization and political reforms that took place in the last twenty years or are there other factors we need to take into account? The contributors in this book provide possible answers from many different areas and perspectives. It's a must-read!Nadirsyah HosenMonash University, Australia"

"This is the first book to explore how religion, belief and spirituality are negotiated in hospice care. Specifically, it considers the significant place that spiritual care has in hospice care and claims that the changing role of religion and belief in society highlights the need to re-examine how such identities are integrated in professional practice.Using religious literacy as a framework, the author explores how healthcare professionals in hospice care respond to religion, belief and spiritual identities of service users. Part 1 provides a comprehensive account of the content and history of the place of religion, belief and spirituality in hospice care. Part 2 examines how these topics are negotiated in hospice care by looking at three key areas: environment, professional practice and organisation. Part 3 proposes a religious literacy model applicable to hospice care and explores implications for practice and policy. Lastly, the author identifies future trends in research, policy and practice.Drawing on a range of theories and concepts and proposing a working model that can impact the training of future and current professionals, Religious Literary in Hospice Care should be considered essential reading for students, researchers and practitioners."

"This paper explores challenges and opportunities for religious and Islamic Studies in the opening years of the twenty first century. It is especially concerned with the twenty first century...."