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"The present volume brings together twelve essays by leading specialists which explore the history and philosophical significance of this form of skepticism. They discuss some thorny questions concerning ancient pyrrhonism, explore its influence on certain modern thinkers, and examine it in relation to contemporary analytic philosophy. The essays combine historical and exegetical analysis with an assessment of the philosophical merits of the pyrrhonian outlook, with the aim of understanding it both in its historical context and in connection with contemporary concerns. This volume, the first entirely devoted to a detailed study of the pyrrhonian tradition, is intended to open up new exegetical and philosophical perspectives on pyrrhonism and to motivate further examination of certain difficult issues. "

"Penelitian ini menganalisis teknik terjemahan untuk konsep yang dikenal dan tidak dikenal, yang terlihat dalam terjemahan lagu populer Amerika versi bahasa Jerman, dalam laman www.alextv.de, dengan rentang waktu tahun 2010-2012. Tujuan penelitian ini adalah untuk memaparkan teknik terjemahan padanan leksikal untuk konsep yang dikenal dan tidak dikenal dari Larson. Metode analisis menggunakan metode kualitatif dengan teknik studi kepustakaan. Hasil penelitian menunjukkan bahwa teknik terjemahan yang paling banyak digunakan adalah penerjemahan makna sekunder dan figuratif.

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This study analyzes the translation technique of the known and unknown concepts in the source and target language, which has been appeared in the translation of American popular songs on the website www.alextv.de, within the period of 2010 to 2012. The aim of this study is to explain the lexical equivalent translation technique of the known and unknown concepts by Larson. Methods of analysis using qualitative technique based on literature study. The result of this study indicates that the most widely used translation technique in analysis of the five data corpus is secondary and figurative meaning translation."

"The world today is as furiously religious as it ever was.' This quote from Peter Berger now appears to be undisputed in the contemporary social and cultural sciences. A look around the globe reveals that modernization does not necessarily lead to a decline of religion, neither in society nor in the minds of individuals. Moreover, the multifaceted and divergent responses to modernization processes have significantly contributed to a critical reflection on the notion of a singular modernity, and as a result it has been suggested to speak of multiple, vernacular, alternative, or "other" modernities. Southeast Asia in particular presents a rich field of inquiry into the dynamics of these "modernities" that have produced and shaped a wide variety of religious phenomena. With case studies from Indonesia, Malaysia, Thailand, Myanmar, and Vietnam, these contributions reveal contemporary religious practices in Southeast Asia as thoroughly modern manifestations of uncertainties, moral disquiet and unequal rewards in the contemporary moment"