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"Pola makan, khususnya asupan asam lemak dapat merupakan informasi yang sangat berarti dalam memberikan pengertian atau penjelasan mengenai peranan hubungan diet dengan penyakit-penyakit kronis, khususnya pennyakit jantung koroner (PJK). Desain penelitian ini adalah “cross sectional”. Informasi dikumpulkan untuk dapat menggambarkan asupan nutrien khususnya asupan asam lemak pada 4 (empat) kelompok etnik yaitu: etnik Minangkabau, Sunda, Jawa dan Bugis. Persentase asam lemak jenuh terhadap total energi sekitar 20% pada keempak kelompok etnik ini.Persentase asam lemak tidak jenuh majemuk terhadap total energi berkisar diantara 4.4% sampai 4.6% pada kelompok etnik Sunda dan Jawa.Sedangkan pada kedua etnik lainnya, persentase asam lemak tidak jenuh majemuk terhadap total energi lebih rendah, 2.6% pada suku Minangkabau dan 2.8% pada suku Bugis. Persentase asam lemak tidak jenuh tunggal terhadap total energi lebih tinggi pada etnik Sunda dan Jawa (6.1% vs 5.5%) Sedangkan persentase asam lemak tidak jenuh tunggal terhadap total energi pada kedua etnik lainnya Minangkabau dan Bugis lebih rendah (2.6% vs 2.8). Berdasarkan ratio dari asam lemak tidak jenuh majemuk dengan asam lemak tidak jenuh tungal dan dengan asam lemak jenuh, dapat disimpulkan bahwa suku Minangkabau dan Bugis memiliki kualitas pola diet asupan lemak yang kurang baik. Selain kurang baiknya pola diet asuapan lemak, suku Minangkabau juga mengkomsumsi total asupan lemak yang cukup tinggi, dengan demikian dapat disimpulkan bahwa suku Minangkabau mempunyai risiko tinggi terhadap dislipidemia dibandingkan dengan ketiga kelompok etnik lainnya. (Med J Indones 2005; 14:242-8)

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The use of dietary pattern specifically fatty acids intake should prove to be an informative and powerful means to augment our understanding of the role of diet in chronic disease particularly CHD. Cross sectional study was implemented to describe the nutrients intake specifically fatty acids intake of 4 (four) ethnic groups in Indonesia, such as Minangkabau, Sundanese, Javanese and Buginese. The percentage of saturated fatty acid (SAFA) to total energy intakes were around 20%. The percentage of polyunsaturated fatty acid (PUFA) to the total energy were about 4.4% to 4.6% among the Sundanese and the Javanese.While among the other two ethnic groups, the percentage of PUFA to total energy were less, 2.6 % among the Minangkabau and 2.8% among the Buginese ethnic. The percentage of mono unsaturated fatty acid (MUFA) to total energy intake were higher among the two ethnic groups, Sundanese and Javanese (6.1% vs. 5.5%). While the percentages of MUFA between the other two ethnic groups Minangkabau and Buginese ethnic were lower (2.6% vs. 2.8%). Based on the ratio of PUFA: MUFA: SAFA, we could consider that Minangkabau and Buginese ethnic groups both had poor quality of dietary fat pattern. Having the poor quality of dietary fat pattern and higher fat intake, we might take into consideration that the Minangkabau ethnic groups, had higher risk toward dyslipidemia compared to the other three ethnic groups. (Med J Indones 2005; 14:242-8)"

"Cardiovascular disease has not only affected the quality of human resources, but also a primary cause of deathin Indonesia today. The high incidence of cardiovascular risk factors among diverse ethnicity in Indonesia have incurred a speculation that is closely related to the food consumption as well as nutrient intake patterns among ethnic group in Indonesia, such as Minangkabau, Sundanese, Javanese and Buginese.The general objective of this study is to study the importance of the ethnic factors for known risk factor of CVD. This study consists of three cross sectional studies. Each cross sectional study had its own objective and own sample size. The objectives of the first cross sectional study was to describe nutrient intake patterns and body mass index among the four ethnic group. The objective of the second cross sectional study was to describe lipid profiles among the four ethnic groups. While the objective of the third cross sectionl study were to assess the interplay between ethnics, nutrient intake patterns, body mass index and physical activity index as predictors determinant of lipid profiles in the study population and also to assess the association between nutrient intake patterns and lipid profiles among MInangkabau, Sundanese, Javanese and Bugines ethnic."

"Keluarga etnis Tionghoa-Indonesia merupakan salah satu etnis di Indonesia yang mengalami sejarah panjang di dalam menghadapi tantangan etnis dan menunjukkan adanya kemampuan di dalam beradaptasi secara positif yang dikenal sebagai resiliensi keluarga. Literature review menunjukkan bahwa family ethnic-racial socialization berpengaruh pada resiliensi keluarga. Akan tetapi, masih ditemukan kesenjangan penelitian antara hubungan kedua variabel tersebut dan dibutuhkan peranan positive ethnic identity sebagai mediator untuk membuat hubungan ini menjadi signifikan. Partisipan terdiri dari 338 individu yang terbagi dalam kelompok generasi Y dan Z. Desain studi di dalam penelitian ialah cross- sectional dengan metode convenience sampling. Alat ukur yang digunakan ialah Walsh Family Resilience Questionnaire, Asian American Parental Racial-Ethnic Socialization, dan Multidimensional Inventory of Black Identity yang diadaptasi ke dalam konteks Etnis Tionghoa-Indonesia. Hasil menunjukkan bahwa family ethnic-racial socialization memengaruhi resiliensi keluarga secara langsung maupun tidak langsung melalui mediasi positive ethnic identity pada kelompok generasi Z dan mediasi total pada kelompok generasi Y.

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The Chinese-Indonesian Ethnic families is one of the ethnic groups in Indonesia that has experienced a long history of facing ethnic challenges and has demonstrated the ability to adapt positively, that known as family resilience. Literature review shows that family ethnic-racial socialization has an effect on family resilience. However, research gap is still found between the two variables and positive ethnic identity role is needed as a mediator to make this relationship significant. Participants in this research consist of 338 individuals who were divided into two groups of generation Y and Z. Study design in this research was cross-sectional with convenience sampling method. The measuring tools used were Walsh Family Resilience Questionnaire, Asian American Parental Racial-Ethnic Socialization, and Multi-dimensional Inventory of Black Identity that adapted into Chinese-Indonesian Context. Result shows that family ethnic-racial socialization affects family resilience direct or directly through positive ethnic identity in the generation Z group and total mediation in the generation Y group."

"Diet dapat menentukan status seng selama kehamilan. Namun, beberapa penelitian mengenai hubungan antara asupan, pola makan dan kualitas makanan berbasis lokal dengan status seng masih terbatas. Oleh karena itu, penelitian ini bertujuan untuk mengetahui apakah asupan seng, pola makan berbasis lokal PMBL dan kualitas diet berhubungan dengan kadar serum seng pada ibu hamil Minangkabau. Penelitian cross-sectional ini dilakukan dengan melibatkan 360 ibu hamil dengan usia kehamilan antara 16 dan 32 minggu. Semi-quantitative Food Frequency Questionnaire SFFQ digunakan untuk memperolah data asupan makanan, dan PMBL ditentukan berdasarkan hasil principal component analysis PCA . Penelitian ini mengolah 21 kelompok makanan dengan menggunakan PCA menjadi pola makanan bersumber nabati, pola makanan bersumber ikan, ayam dan jeroan, pola makanan bersumber tepung dan pemanis, pola makanan bersumber daging, pola makanan bersumber ikan masak santan, telur dan kacang-kacangan, pola makanan bersumber seafood/hasil laut dan pola makanan bersumber susu. Kualitas diet dianalisis dengan menggunakan Healthy Eating Index HEI 2010. Kadar serum seng diukur dengan menggunakan metode atomic absorption spectrophotometric. Analisis regresi linier multivariat dilakukan untuk menilai asupan seng, PMBL dan kualitas diet dengan kadar serum seng setelah dikontrol oleh faktor perancu. Rerata kadar serum seng adalah 10.1 2.1 mol/L. Asupan seng secara signifikan berhubungan dengan konsentrasi serum seng setelah dikontrol oleh umur, usia kehamilan, asupan energi, asupan serat, lokasi geografis dan pengeluaran rumah tangga adjusted ? = 0,083, 95 CI: 0,003, 0.163, p < 0.05 . Pola makanan bersumber tepung dan pemanis berbanding terbalik dengan kadar serum seng setelah dikontrol oleh umur, usia kehamilan dan pengeluaran rumah tangga adjusted ? = -0.179, 95 CI: -0,335, -0,023, p < 0.05 ; sedangkan PMBL lainnya tidak berhubungan secara signifikan dengan kadar serum seng. Skor total HEI 2010 tidak berhubungan dengan kadar serum seng pada semua responden, tetapi skor HEI 2010 menunjukkan hasil yang berhubungan di daerah pantai setelah dikontrol oleh umur, usia kehamilan, asupan serat dan asupan fitat adjusted ? = 0.186, 95 CI: 0.066, 0.306, p < 0.05 . Secara keseluruhan, antara asupan seng, pola makanan lokal Minangkabau dengan rendah tepung dan pemanis secara positif mempengaruhi kadar serum seng selama masa kehamilan. Meskipun kualitas diet yang dinilai menggunakan HEI 2010 tidak berhubungan dengan kadar serum seng, tetapi kualitas diet menunjukkan hubungan dengan serum seng pada ibu hamil yang tinggal di daerah pantai.Kata Kunci : pola makan; kehamilan; kadar serum seng; Minangkabau; Indonesia

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Diet has consequences on zinc status during pregnancy. However, studies focusing on association of dietary intake, pattern and quality in locally produced foods with zinc status are limited. Therefore, this study aimed to investigate whether zinc intake, local based dietary patterns LBDPs and diet quality are associated with serum zinc concentration among Minangkabau pregnant women. A cross sectional study was conducted involving 360 pregnant women between the 16th and 32nd weeks of gestation. Using dietary data from semi quantitative Food Frequency Questionnaire, LBDPs were identified by principal component analysis PCA . This study extracted 21 food groups into plant sources, fish, chicken and meat organ sources, flour and sweetness source, meats sources, fish with coconut milk, eggs and nuts sources, seafood sources and milk sources patterns by PCA. Dietary quality was analyzed by using the Healthy Eating Index HEI 2010. Serum zinc concentration was measured by using atomic absorption spectrophotometric methods. Multivariate linear regression analysis was performed to assess zinc intake, the LBDPs, and diet quality with serum zinc concentration after adjusted for potential confounders. The mean serum zinc concentration of pregnant women was 10.1 2.1 mol L. Zinc intake significant associated with serum zinc concentration after adjusted for age, gestational age, energy intake, fiber intake, geographic location and household rsquo s expenditure adjusted 0.083 95 CI 0.003, 0.163 p 0.05 . The flour and sweetness sources pattern was inversely associated with serum zinc concentration after adjusted for age, gestational age and household rsquo s expenditure adjusted 0.179 95 CI 0.335, 0.023 p 0.05 while the other LBDPs were not significantly associated with serum zinc concentration. The overall HEI 2010 score was not significantly associated with serum zinc concentration in the total subjects, but it was associated in coastal area after adjusted for age, gestational age, fiber and phytate intakes adjusted 0.186, 95 CI 0.066, 0.306, p 0.05 . In conclusion, zinc intake and local based Minangkabau foods with less in flour and sweetness positively influence serum zinc concentration during pregnancy. Although, the dietary quality assessed by the HEI 2010 did not associate with serum zinc concentration, it clearly associated with zinc serum of pregnant women in coastal area.Keywords dietary patterns pregnancy serum zinc Minangkabau Indonesia."

"Penelitian ini dilakukan pada dua desa di Pedalaman Kalimantan Barat. Kedua desa tersebut hanya dipisahkan oleh sungai kecil, namun dihuni oleh dua kelompok etnis yang berbeda. Jika dilihat dari arah hulu, sepanjang sisi sungai sebelah kiri dihuni oleh kelompok etnis Dayak, sementara sisi sungai sebelah kanan dihuni oleh kelompok etnis Melayu. Kelompok Melayu hidup dengan cara Islam, dan Dayak tidak mengenal hukum Islam. Hal ini memunculkan ketegangan yang berpotensi konflik dalam hubungan sosial kedua kelompok tersebut. Akan tetapi, potensi konflik tersebut tidak pernah berkembang menjadi konflik terbuka. Penelitian ini bertujuan untuk mengetahui permasalahan apa yang melatarbelakangi kemunculan potensi konflik yang terjadi antara kelompok etnis Melayu dan Dayak, dan mengapa potensi konflik tersebut tidak pernah berkembang menjadi konflik terbuka.

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This research was conducted in two villages in the hinterland region of West Kalimantan. The two villages are separated only by a small stream, and they are inhabited by two different ethnic groups. Seen from the upstream of the river, the left side of the riverbank is where the Dayak lived, while at the right side of the riverbank is where the Malay ethnic resided. The Malay, as Muslims, led their live according to Islamic teaching, while the Dayak is oblivious to their neighbor?s Islamic way of life. This in turn had fostered seeds of tensions with a potential for a conflict in the social relation between the two groups. Fortunately, the potential for conflict has not erupted into an open confrontation between them. The objective of this study is to find out the background issues that breed the potency of conflict between these two ethnic groups, the Malay and the Dayak, and why it never erupted into an open confrontation."