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H.S. Tjokropranolo
Jakarta: Dharma Wanita , 1981
376 TJO g
Buku Teks  Universitas Indonesia Library
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Marsha Deitra Alifia
"Korea merupakan salah satu negara Asia Timur yang pernah berada di bawah kolonisasi Jepang (1910-1945). Kondisi ini menyebabkan berbagai perubahan politik, sosial, hingga budaya di Semenanjung Korea. Dalam kondisi itu, tidak sedikit masyarakat Korea yang pergi ke luar negeri dengan harapan memiliki kehidupan yang lebih baik. Hawaii menjadi salah satu negara tujuan yang didatangi imigran Korea di masa penjajahan Jepang. Pergolakan politik yang terjadi di awal penjajahan Jepang memicu rakyat Korea, baik domestik maupun yang berimigrasi ke luar negeri turut berjuang melawan penjajahan Jepang. Termasuk imigran Korea di Hawaii yang memiliki andil dalam peristiwa besar melawan penjajahan Jepang di tahun 1919. Peristiwa yang dikenal dengan Samil Undong. Menariknya, komunitas imigran Korea di Hawaii yang turut melawan penjajahan Jepang salah satunya adalah organisasi perempuan Korea yaitu 'Korean Women's Relief Society'. Penelitian ini mengkaji bentuk kontribusi organisasi 'Korean Women's Relief Society' dalam peristiwa Samil Undong. Penelitian ini menggunakan metode sejarah. Analisis dalam penelitian ini menunjukkan bahwa bentuk kontribusi 'Korean Women's Relief Society' dalam peristiwa Samil Undong adalah bantuan bentuk dana kepada para korban. Selain itu, publikasi yang dilakukan organisasi ini mampu memperluas informasi rencana gerakan perlawanan terhadap penjajah Jepang. Hal ini dilakukan sehingga peristiwa Samil Undong dikenal sebagai peristiwa bersejarah yang besar bagi bangsa Korea.

Korea is one of the East Asian countries that was under Japanese colonization (1910-1945). This condition led to various political, social and cultural changes on the Korean Peninsula. Under these conditions, not a few Korean people went abroad in hopes of having a better life. Hawaii became one of the countries visited by Korean immigrants during the Japanese colonial period. The political upheaval that occurred at the beginning of the Japanese occupation triggered the Korean people, both domestic and those who immigrated abroad, to also fight against Japanese colonialism. Including Korean immigrants in Hawaii who had a hand in the major movement against Japanese colonialism in 1919. That movement is known as Samil Undong. Interestingly, the Korean immigrant community in Hawaii who participated in fighting against Japanese colonialism was one of the Korean women's organizations called the 'Korean Women's Relief Society'. This research examines the contribution of the organization 'Korean Women's Relief Society' to the Samil Undong. This study uses historical methods. The analysis in this study shows the contribution that 'Korean Women's Relief Society' in the Samil Undong movement was in the form of funds to the victims as well as their families. In addition, the publications made by this organization were able to expand information on plans for the resistance movement against the Japanese colonialist. This was done so they can spread awareness and that the Samil Undong movement could be known as a major historical event for the Korean people."
Depok: Fakultas Ilmu Pengetahuan dan Budaya Universitas Indonesia, 2022
TA-pdf
UI - Tugas Akhir  Universitas Indonesia Library
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Rakhmat Tri Putra
"ABSTRAK
Skripsi ini merupakan sebuah etnografi tentang komunitas sepeda motor di Jakarta yang melakukan pelanggaran hukum lewat kegiatan cornering di jalanan umum, tepatnya di sebuah rute jalan memutar di sekitar kawasan Tugu Monas yang disebut dengan Sirkuit Monasco. Terdapat dua komunitas sepeda motor yang dilibatkan, yaitu JUMPERS Jakarta dan Jakarta Cornering Lovers (CoVers). Masing-masing komunitas memiliki cara pandangnya tersendiri terhadap aturan hukum berlalu lintas lewat safety riding, serta mempunyai pemahamanya masing-masing dalam mempraktekan kegiatan cornering di dalam komunitasnya. Perbenturan antara nilai safety ridinglewat aturan hukum dan kegiatan cornering menjadi sorotan utama dalam tulisan ini. Terdapat konteks-konteks tertentu di dalam komunitas dalam melakukan kegiatan cornering.

ABSTRAK
This thesis is an ethnographic research about bikers community in Jakarta who have violated the law through the cornering activities on the public street especially in the route around Monas which called as Monasco circuit. There are two bikers community that involved in this research, the first is The Jumpers Jakarta and the second is The Jakarta Cornering Lovers (CoVers). Each communities have their own perspective in interpreting of the traffic rules throughout the safety riding, as well as their understanding about practicing their cornering activities in the communities. The contradictions of the value of the safety riding and the cornering activities become the main focus of the research. There are some principal contexts in the communities when they do the activities of cornering."
2016
S67071
UI - Skripsi Membership  Universitas Indonesia Library
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Siti Fatimah
"ABSTRAK
"Kajian tentang perempuan dengan pendekatan sejarah dan politik masih amat langka di Indonesia. Selain itu, penelitian sejarah yang telah ada sarat ""bias fender."" Artinya, hampir keseluruhan peristiwa dalam periodesasi sejarah Indonesia didominasi oleh pria sebagai pelaku sejarah. Sejarah perempuan merupakan bagian dari bentuk penulisan new history, yang melihatkan perkembangan penting sejak tahun 1970-an di luar negeri, tepatnya di Amerika, Eropa dan Australia. Di samping itu, karena penelitian ini mengangkat dua kasus yang hampir mirip dalam dua periode yang berbeda, maka secara metodologis penelitian ini juga menggunakan pendekatan comparative history. Disertasi ini berjudul ""Negara dan Perempuan: Fujinkai (1943-1945) dan Dharma Wanita (1974-1979)"". Persoalan pokok dalam disertasi ini adalah: bagaimana pola hubungan negaralpenguasa dengan perempuan di Indonesia selama periode Jepang dan Orde Baru. Dengan kata lain, bagaimana negara memperalat dan mengakomodir perempuan melalui organisasi Fujinkai dan Dharma Wanita untuk memperkuat posisi negara. Di samping itu, bagaimana perbandingan perilaku hubungan kedua pemerintahan ini terhadap kedua organisasi perempuan tersebut terutama dari aspek agencynya, peran yang dimainkan individu dalam struktuk sosial tertentu yang akan mernyebabkan perubahan atau perkembangan selanjutnya dari masing_masing peristiwa dan periode tersebut (side effect). Teori yang digunakan untuk menganalisis persoalan-persoalan dalam penelitian ini adalah corporative state theory (teori negara korporatis). Teori ini telah dikembangkan oieh beberapa ahii, antara lain, Philipe Schimitter, Howard J. Wiarda, Simon Schwotzman dan Guilieno A. Donnal: Teori ini telah diujikan di negara-negara Amerika Latin yang memilki heberapa kemiripan dengan negara Indonesia. Untuk memperkuat teori negara korporatis ini, terutama bagi negara yang berciri masyarakat militer (conscription society) dalam mass perang seperti Jepang, negara biasanya menciptakan organisasi massa yang dikendalikan oleh negara yang disebut dengan. AlvlO (Administrated Mass Organization) untuk mencapai tujuan tertentu bagi negara, termasuk yang disebut dengan AMO's Women. (Greogory Kasza). Penelitian ini menggunakan metode sejarah. Pertama, mengumpulkan data melalui studi lapangan, kearsipan dan perpustakaan. Untuk studi lapangan digunakan metode oral history (wawancara). Kedua, analisis data melalui triangulasi metode sejarah, yang dikenal dengan kritik intteren dan eksteren. Ketiga, menggunakan teori negara korporatis untuk menganalisis dan menguji data yang ditemukan. Terakhir, mengahsilkan sebuah karya ilmiah dengan menggunakan acuan teknik penulisan ilmiah. Sumber penelitian ini bertitik tolak dari (Ina jenis sumber penting, yaitu: sumber primer dan sekunder.""
2004
D1827
UI - Disertasi Membership  Universitas Indonesia Library
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Jakarta: Departemen Kesehatan Republik Indonesia, 1990
351.813 06 IND p
Buku Teks  Universitas Indonesia Library
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Aditya Kris Nugroho
"Sebagai sebuah klub motor, Freevets MC Chapter Jakarta memiliki idenititas yang ditunjukan sebagai sebuah klub motor baik yang terlihat maupun ditunjukan dengan perilaku dalam interaksi yang mereka lalukan. Tulisan ini berfokus pada proses pembentukan identitas Freevets MC Chapter Jakarta serta batasan yang mereka tunjukan untuk membedakan dirinya dengan klub atau komunitas motor lain. Dalam konteks idenititas penulis gunakan untuk menjelaskan idenktitas yang dibentuk dan batasan yang ditunjukan oleh anggota Freevets MC Chapter Jakarta yang didasari beberapa interaksi yang dilakukan oleh anggotanya. Pembentukan identitas yang terjadi meruapakan proses yang dilakukan oleh anggota Freevets MC Chapter Jakarta baik dengan Freevets MC Indonesia maupun dengan klub atau komunitas motor lain. Identitas yang dibrntuk tentu tidak terlepas dari baatsan-batasan yang mereka tunjukan sebagai sebuah klub motor. Dengan mewawancarai anggota Freevets MC Chapter Jakarta, penelitian ini mencari tahu bagaimana mereka membentuk identitas dan batasan kelompok etnik, serta hubungan antara nilai dengan identitas seperti yang dijelaskan Barth (1988) berdasarkan nilai yang mereka percaya dan terapkan dalam Interaksi yang mereka lakukan.

As a motorcycle club, Freevets MC Chapter Jakarta has an identity that is shown as a motorcycle club, both visible and indicated by the behavior in the interactions they carry out. This paper focuses on the process of forming the identity of Freevets MC Chapter Jakarta and the boundaries they show to differentiate themselves from other motorcycle clubs or communities. In the context of the author's identity, it is used to explain the identity formed and determined by members of the Jakarta Chapter of Freevets MC which is based on several interactions made by its members. The identity that occurs is a process carried out by Freevets MC Chapter Jakarta members, both with Freevets MC Indonesia and with other motorcycle clubs or communities. The identity that is formed certainly cannot be separated from the boundaries that they show as a motorcycle club. By interviewing members of the Jakarta Chapter of Freevets MC, this study seeks to find out how they form ethnic group identities and boundaries, as well as the relationship between values ​​as described by Barth (1988) based on the values ​​they believe in and in the interactions they do."
Depok: Fakultas Ilmu Sosial Dan Ilmu Politik Universitas Indonesia, 2021
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UI - Skripsi Membership  Universitas Indonesia Library
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Janissa Ekapratiwi
"[ABSTRAK
Penelitian ini adalah penelitian kualitatif, mendeskripsikan peran masyarakat terhadap partisipasi anak dan gambaran partisipasi anak dalam organisasi yang mengambil tempat pada forum anak cilincing, Cilincing, Jakarta Utara. Penelitian ini memperlihatkan peran-peran masyarakat yang diberikan kepada forum anak cilincing sebagai komunitas sasaran. Dari penelitian ini dapat terlihat bahwa masyarakat telah mampu menjalankan peran sebagai pelaku perubahan, walaupun
banyak kekurangan yang dirasakan forum anak. Masyarakat telah mampu mendampingi dan membawa dampak yang baik bagi forum anak. Dalam penelitian ini diperlihatkan juga bagaimana indikator kesejahteraan anak dalam UUD yaitu menyediakan wadah partisipasi dan berpendapat telah dipenuhi masyarakat untuk forum anak.

ABSTRACT
This study is a qualitative research, describe the role of society towards child participation and how child participating in organizations that take place on the Cilincing Child Forum, Cilincing, North Jakarta. This study shows that community roles given to Cilincing Child Forum as a target community. From this study it can be seen that the community has been able to perform the role as agents of change, although many perceived flaws child forums. Society has been able to assist and bring a good impact for children forum. In this study also demonstrated how the welfare indicator which is provide a space for child participation and opinion has met the public for children forum.;This study is a qualitative research, describe the role of society towards child participation and how child participating in organizations that take place on the Cilincing Child Forum, Cilincing, North Jakarta. This study shows that community roles given to Cilincing Child Forum as a target community. From this study it can be seen that the community has been able to perform the role as agents of change, although many perceived flaws child forums. Society has been able to assist and
bring a good impact for children forum. In this study also demonstrated how the welfare indicator which is provide a space for child participation and opinion has met the public for children forum.;This study is a qualitative research, describe the role of society towards child participation and how child participating in organizations that take place on the Cilincing Child Forum, Cilincing, North Jakarta. This study shows that community roles given to Cilincing Child Forum as a target community. From this study it can be seen that the community has been able to perform the role as agents of change, although many perceived flaws child forums. Society has been able to assist and
bring a good impact for children forum. In this study also demonstrated how the welfare indicator which is provide a space for child participation and opinion has met the public for children forum., This study is a qualitative research, describe the role of society towards child participation and how child participating in organizations that take place on the Cilincing Child Forum, Cilincing, North Jakarta. This study shows that community roles given to Cilincing Child Forum as a target community. From this study it can be seen that the community has been able to perform the role as agents of change, although many perceived flaws child forums. Society has been able to assist and
bring a good impact for children forum. In this study also demonstrated how the welfare indicator which is provide a space for child participation and opinion has met the public for children forum.]"
Depok: Fakultas Ilmu Sosial dan Ilmu Politik Universitas Indonesia, 2014
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UI - Skripsi Membership  Universitas Indonesia Library
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Prasidya Doni Santika
"[ABSTRAK
Berkendara dengan aman merupakan kebutuhan yang mutlak dipenuhi oleh
siapapun yang menggunakan sarana transportasi kendaraan sepeda motor untuk
meminimalisir kecelakaan, pelanggaran lalu lintas, dan kerugian ? kerugian
lainnya. Terdapat beberapa agen sosial yang mendukung maupun melakukan
program aman berkendara, yang salah satunya adalah klub motor. Namun,
sayangnya tidak semua klub motor dapat konsisten dalam mempraktikkan
berkendara dengan aman. Meskipun demikian, terdapat salah satu klub motor,
yaitu Depok Tiger Club atau DETIC yang secara konsisten menempatkan aspek
aman berkendara sebagai prioritas dan budaya organisasi mereka. Penelitian ini
membahas dinamika budaya aman berkendara DETIC, dengan melihat peran dan
relasi sosial yang dimiliki DETIC dalam menciptakan budaya aman
berkendaranya. Penelitian ini menggunakan metode penelitian kualitatif, dengan
menjadikan DETIC sebagai studi kasus untuk melihat budaya aman berkendara
klub motor, serta menggunakan teknik wawancara face to face dan informal group
opinion. Berdasarkan data temuan, DETIC memiliki peran sebagai agen
sosialisasi budaya aman berkendara, baik secara internal ( di dalam organisasi
mereka ) dan eksternal ( di luar organisasi mereka ). Munculnya peran DETIC
sebagai agen sosialisasi budaya aman berkendara, karena DETIC memasukkan
budaya aman berkendara di dalam AD / ART mereka, serta memiliki relasi sosial
yang strategis dalam mendukung budaya aman berkendara mereka. DETIC
memiliki relasi sosial yang strategis seperti dengan pemerintah kota Depok,
kepolisian kota Depok, beberapa perkumpulan motor dan perusahaan di
Indonesia, dan masyarakat umum yang muncul dari social responsibility
organisasi mereka.

ABSTRACT
Safety riding is important needs by anyone that should be have who use
motorycle as their transportation, to minimze accidents, traffic infractions, and
other losses. There are several social agencies that support and conducting safety
riding programs, one of which is a motorcyle club. However, unfortunately not all
motorcyle clubs can be consistent in practicing safety riding. Nevertheless, there
is one motorcyle club, namely Depok Tiger Club or DETIC who put safety riding
as their priority and organizational culture consistently. This research discusses
the dynamics of safety riding culture in DETIC, by looking at their roles and
social relations that are owned DETIC in creating their safety riding culture. This
research used qualitative method by DETIC as a case study to see the safety riding
culture in motorcyle club, as well as using face to face interview and informan
group opinioin techniques. Based on data findings, DETIC has a role as an agent
of socialization in safety riding culture, both internally ( within their organization
) and extenally ( outside their organization ). Th emergence of DETIC role as
agent of socialization in safety riding culture, because DETIC put safety riding
culture in their AD / ART or their rules organization, as well as have strategic
social relations to support of their safety riding culture. DETIC have social
relations such as with Depok government, Depok police institution, several
motorcyle clubs and companies in Indonesia, and the society generally from their
social responsibility organization.;Safety riding is important needs by anyone that should be have who use
motorycle as their transportation, to minimze accidents, traffic infractions, and
other losses. There are several social agencies that support and conducting safety
riding programs, one of which is a motorcyle club. However, unfortunately not all
motorcyle clubs can be consistent in practicing safety riding. Nevertheless, there
is one motorcyle club, namely Depok Tiger Club or DETIC who put safety riding
as their priority and organizational culture consistently. This research discusses
the dynamics of safety riding culture in DETIC, by looking at their roles and
social relations that are owned DETIC in creating their safety riding culture. This
research used qualitative method by DETIC as a case study to see the safety riding
culture in motorcyle club, as well as using face to face interview and informan
group opinioin techniques. Based on data findings, DETIC has a role as an agent
of socialization in safety riding culture, both internally ( within their organization
) and extenally ( outside their organization ). Th emergence of DETIC role as
agent of socialization in safety riding culture, because DETIC put safety riding
culture in their AD / ART or their rules organization, as well as have strategic
social relations to support of their safety riding culture. DETIC have social
relations such as with Depok government, Depok police institution, several
motorcyle clubs and companies in Indonesia, and the society generally from their
social responsibility organization.;Safety riding is important needs by anyone that should be have who use
motorycle as their transportation, to minimze accidents, traffic infractions, and
other losses. There are several social agencies that support and conducting safety
riding programs, one of which is a motorcyle club. However, unfortunately not all
motorcyle clubs can be consistent in practicing safety riding. Nevertheless, there
is one motorcyle club, namely Depok Tiger Club or DETIC who put safety riding
as their priority and organizational culture consistently. This research discusses
the dynamics of safety riding culture in DETIC, by looking at their roles and
social relations that are owned DETIC in creating their safety riding culture. This
research used qualitative method by DETIC as a case study to see the safety riding
culture in motorcyle club, as well as using face to face interview and informan
group opinioin techniques. Based on data findings, DETIC has a role as an agent
of socialization in safety riding culture, both internally ( within their organization
) and extenally ( outside their organization ). Th emergence of DETIC role as
agent of socialization in safety riding culture, because DETIC put safety riding
culture in their AD / ART or their rules organization, as well as have strategic
social relations to support of their safety riding culture. DETIC have social
relations such as with Depok government, Depok police institution, several
motorcyle clubs and companies in Indonesia, and the society generally from their
social responsibility organization., Safety riding is important needs by anyone that should be have who use
motorycle as their transportation, to minimze accidents, traffic infractions, and
other losses. There are several social agencies that support and conducting safety
riding programs, one of which is a motorcyle club. However, unfortunately not all
motorcyle clubs can be consistent in practicing safety riding. Nevertheless, there
is one motorcyle club, namely Depok Tiger Club or DETIC who put safety riding
as their priority and organizational culture consistently. This research discusses
the dynamics of safety riding culture in DETIC, by looking at their roles and
social relations that are owned DETIC in creating their safety riding culture. This
research used qualitative method by DETIC as a case study to see the safety riding
culture in motorcyle club, as well as using face to face interview and informan
group opinioin techniques. Based on data findings, DETIC has a role as an agent
of socialization in safety riding culture, both internally ( within their organization
) and extenally ( outside their organization ). Th emergence of DETIC role as
agent of socialization in safety riding culture, because DETIC put safety riding
culture in their AD / ART or their rules organization, as well as have strategic
social relations to support of their safety riding culture. DETIC have social
relations such as with Depok government, Depok police institution, several
motorcyle clubs and companies in Indonesia, and the society generally from their
social responsibility organization.]"
Fakultas Ilmu Sosial dan Ilmu Politik Universitas Indonesia, 2015
S60574
UI - Skripsi Membership  Universitas Indonesia Library
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Jakarta: Gramedia Pustaka Utama , 2004
297.43 TEN
Buku Teks  Universitas Indonesia Library
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Jakarta: Gramedia Pustaka Utama, 2005
297.43 TEN
Buku Teks  Universitas Indonesia Library
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