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"Penelitian ini bertujuan mencari tahu kaitan antara perilaku sosial warga guyub Bugis di Jakarta Utara dan bahasa daerahnya, yang difokuskan. pada usaha untuk mendeskripsikan serta mengeksplanasikan tingkat pemertahanan dan penggeseran bahasa daerah guyub yang bersangkutan. Teori yang dijadikan kerangka acuan dalam tesis ini adalah teori yang dikemukakan oleh Dorian (19B1). Kajian ini menggunakan metode kuantitatif dan kualitatif. Data-data kebahasaan yang dimanfaatkan dalam penelitian ini diperoleh dari penyebaran kuesioner.Di dalam penelitian ini dibicarakan faktor-faktor yang mempengaruhi tingkat pemertahanan dan penggeseran bahasa daerah guyub Bugis. Secara khusus, dalam telaah ini dipaparkan kecenderungan pemakaian bahasa Bugis yang ditinjau dan variabel-variabel seperti situasi dan topik pembicaraan, Dalam uraian tesis ini dijabarkan pula kecenderungan sikap guyub Bugis terhadap bahasa daerahnya maupun bahasa daerah yang lain. Masalah status diglosik guyub ini turut pula dipersoalkan di dalamnya.Hasil penelitian ini mengungkapkan bahwa telah terjadi proses pemertahanan dan penggeseran bahasa di kalangan guyub Bugis di Jakarta Utara. Pemertahanan bahasa terjadi di kalangan responden usia dewasa, sementara penggeseran bahasa dialami oleh responden usia muda. Pemertahanan bahasa dan penggeseran bahasa di kalangan guyub Bugis ini dipengaruhi oleh faktor-faktor seperti tempat lahir, kawin campur, situasi, dan faktor subjektif. Melalui penelitian ini diketahui pula bahwa terdapat dua sikap yang berbeda di antara guyub Bugis terhadap bahasa daerahnya. Kelompok pria merupakan kelompok yang bersikap positif terhadap bahasa Bugis, sedangkan kelompok wanita cenderung bersikap negatif terhadap bahasa daerahnya. Sikap mereka terhadap bahasa daerah lain beragam, sebagian bersikap positif dan sebagian lagi sebaliknya. Dari penelitian ini pula terungkap bahwa guyub Bugis di Jakarta Utara berada dalam situasi diglosik versi Fishman, yakni masyarakat bilingual dengan diglosia.

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The aim of this research is to find out the relation between the social behaviour of Bugis people domiciling in North Jakarta and their traditional language, which is focused on the effort to describe and to explain the level of their traditional language maintenance and language shift. The theoretical frame work offered by Dorian (1981) has been employed in this study. The study has been conducted by employing both quantitative and qualitative methods. The data used in this research comes from the questionnaires.I have discussed the factors that influence the level of the Bugis traditional language maintenance and shift. As of previous, mainly I talked about the preference of most Bugis in using their language, viewed from some variables such as situation and topic of conversation. I also tried to explain the attitudinal tendency of Bugis about their own language and other traditional languages. Moreover, the level of diglossia of Bugis also counts here.The result of this research has found that Bugis people in North Jakarta are in the process of both maintaining the language as well as shifting it. Those who maintain the language are mostly member of the older generation, and those who tend to shift it are of the younger generation. The factors that influence the language maintenance and language shift are place of birth, cross-cultural marriage, situation, and subjective factors. I also noticed that there are two different language attitudes among Bugis regarding their tradtional language. Male group can be assumed as those who have a positive attitude to the language, but in contrast female group are those who have a negative attitude to their traditional language. About the attitude of other languages, it seems that both groups show various preferences, some are quite positive while others are negative. Another result of this research also shows that the Bugis are in the Fishman's type of diglossic situation, namely bilingual society with diglossia."

"ABSTRACTThis study started from the two main problems. Those are (1) the factors caused the shift of Tonsea Language and (2) the factors supported the maintenance of the language. Based on the problems above, this study aimed to find out the factors causing the shift of Tonsea language and the factors supporting the maintenance of the language. As a consequence, the population of this study was all the member of Tonsea speech community, especially the 4.778 persons who lived in the village of Laikit, Dimembe. Then, the respondents of this study were 140 persons, taken through proportional stratified random sampling based on their sex, age, education, and occupation. in order to obtain such aims the researcher involved the following ways. Data were collected through structured interview, questionnaires, participatory observation, and recording. The questionnaires was given to the respondents who were eleven to eighteen of age and above twenty-one. in addition, the process of recording was aided with some stimulation to the informants. Then, the data were analyzed with ANOVA in order to get the level of significance of their language choice. To make sure the accuracy of the computation the researcher used statistic computer "Microstat". This study found the following result. Tonsea language was used by the tonsean aged fifty or more as the language was mastered enough by such people. The language was also used as a culture support, such as in family meeting, arisan, wedding ceremony, funeral ceremony, tumuwar activity, and traditional ceremony in order to release a village from the troubles made by devils. in addition, the language was also used by the youth when they were talking to their siblings, brothers or sisters in law, parents, and grand-parents. Malay-Manado language was used among tonseans who were under fifty of age in their community, by tonsean under fifty of age to their children, to their parents, and to the other persons in the same village. Mixed language was used by the participants in the situations other than what is mentioned above. Bahasa Indonesia tend to be used by the youth in educational and religious domain. The maintenance variables of Tonsea Language were age, education and occupation. The tonseans who were fifty or more tend to maintain the language while those who were under fifty were not. The tonseans whose education was elementary school tend to use Tonsea language while those whose education were high school or university tend to use Malay-lVlenado or mixed the languages. Farmers, housewives, and merchandiser tend to use Tonsea language while civil servants, military member, students, and private servants tend to use Malay-Manado or mix the languages."

"Lanskap linguistik (LL) merupakan ilmu linguistik yang melihat fenomena bahasa di ruang publik. Salah satu tujuan LL memahami multilingualisme di daerah atau kawasan tertentu. Pada masa Covid-19 banyak ditemukan pesan-pesan dan imbauan untuk mencegah Covid-19. Imbauan tersebut dapat ditemukan di transportasi umum Jakarta. Penelitian ini bertujuan melihat pemilihan bahasa dan kondisi multilingualisme pada LL di transportasi umum Jakarta–KRL, MRT, dan TJ–dalam pencegahan penularan Covid-19. Data diambil pada bulan Februari–Maret 2022 yang dianalisis menggunakan metode kualitatif. Teori yang digunakan adalah teori Landry & Bourhis (1997). Adapun untuk melihat kategori tanda, menggunakan teori Gorter (2006) top-down dan bottom-up serta teori part writing Backhaus (2007). Hasil penelitian menunjukkan tanda-tanda yang diteliti mayoritas berasal dari top-down. Hanya sedikit tanda bottom-up yang peneliti temukan karena area komersial jarang ditemukan di transportasi umum Jakarta. Multilingualisme terlihat dengan munculnya dua bahasa, yaitu bahasa Indonesia dan Inggris. Analisis menggunakan teori part writing Backhaus (2007) memperlihatkan dominasi bahasa Indonesia dalam penggunaan pesan pada tanda pencegahan penularan Covid-19 pada transportasi umum di Jakarta.

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Landscape linguistics (LL) is a linguistic study that looks at the phenomenon of language in the public sphere. One of the goals of LL is to understand multilingualism in a particular area or region. During the Covid-19 period, there were many messages to prevent Covid-19. These messages can also be found on public transportation in Jakarta. This study aims to examine the choice of language and the condition of multilingualism in LL in Jakarta public transportation – KRL, MRT, and TJ – to prevent the transmission of Covid-19. The data was taken in February–March 2022 and was analyzed using a qualitative method. The theory used is the theory of Landry & Bourhis (1997). As for looking at the sign categories, using the top-down and bottom-up Gorter (2006) theory and the part writing theory by Backhaus (2007). The results showed that the signs studied were the majority from top-down. Only a slight bottom-up sign because commercial areas are rarely found on Jakarta's public transportation. Multilingualism is seen with the emergence of two languages, namely Indonesian and English. Analysis using Backhaus's (2007) part writing theory shows the dominance of Indonesian in the use of messages as a sign of preventing the transmission of Covid-19 on public transportation in Jakarta."

"Artikel ini menjelaskan kohesivitas sosial masyarakat Sasak tradisional yang tercermin dalam kategori dan ekspresilinguistiknya, khususnya pada domain modal sosial. Selanjutnya, bagaimana nilai-nilai kohesivitas sosial itubertransformasi dalam modal sosial masyarakat Sasak sekarang. Kategori dan ekspresi linguistik dimaknai sebagaibentuk kategorisasi lingual dan ungkapan verbal dalam domain modal sosial, yang mana di dalamnya tersimpan berbagaisistem pengetahuan masyarakat Sasak mengenai kohesivitas sosial. Sementara itu, transformsi dalam kajian inidimaknai sebagai bentuk pergeseran atau perubahan pada struktur permukaan (transformasi lingual) dan juga padastruktur dalam (perubahan prilaku) masyarakat Sasak. Untuk tujuan tersebut, digunakanlah pendekatan etnosemantik,yakni memeriksa kosakata-kosakata tertentu dalam bahasa yang mereka gunakan pada ranah sosial dan memiliki kaitandengan konsep modal sosial. Berdasarkan hasil analisis, ditemukan paling tidak ada tiga macam modal sosial masyarakatSasak yang menjadi landasan nilai-nilai kohesivitas sosialnya: (1) modal sosial yang merujuk kepada bentuk interaksiinteraksi,(2) modal sosial yang merujuk kepada bentuk institusi, dan (3) modal sosial yang menunjuk kepada normanorma.Adapun kecenderungan transformasi sosial yang terjadi lebih dikarenakan oleh adanya (i) tuntutan kualifikasibaru, (ii) bergesernya peran profesi, (iii) munculnya stratifikasi kompleks dalam masyarakat Sasak dewasa ini, dan (iv)adanya berbagai kelembagaan baru yang diterapkan oleh negara dan lebih didukung oleh sistem kekuasaan formal.This article presents the social cohesiveness of traditional Sasak reflected and expressed in their linguistics, particularlyat social capital domain, and to transform it to the current social capital of Sasak people. The category and linguisticexpressions are considered to be the lingual category forms and the verbal expressions in the social capital domain, inwhich it is kept various knowledge systems of the social cohesiveness of Sasak people. Transformation in this study isdefined as a shift at the surface structure (the lingual transformation) and deep structure (the behaviour transformation)of Sasak people, it is used the ethnosemantic approach, by investigating certain vocabularies in the language they use inthe social domain having relationship with the social capital. This study reveals three social capitals of Sasak peoplebecoming the base of values: (1) the social capital referring to the interactional forms, (2) to the institutional forms, and(3) to the norms. Furthermore, the social transformation tendency is caused by (i) the new qualification needs, (ii) theshift of professional role, and (iii) the existence of the complexity stratification, and (iv) the existence of new variousinstitutions formed by the governments and the formal system power."

"ABSTRAKThe goal of the study is to review changes in dryland farming culture of atoni pah meto in North Center Timor District caused by global climate changes. The research method used was qualitative descriptive: the data collecting method used was interviews, observations, and the document study. Research results prove that the atoni pah meto which consists of eighteen farming rituals, five work patterns, work division between genders, and work ethos, has shifted. It is caused by the interaction of atoni pah meto with other nations, tribes, and ethnic groups, further affected by global climate changes.Climate changes have made a great impact on farmer?s existence and culture. Because of that, the atoni pah meto of NCT District must open up more by accepting changes in the form of program intervention from the governmental and private institutions. It is time to leave shifting cultivation and slash and burn culture, and move to nature friendly farming technologies. Sickle culture will be offered here to replace slash and burn culture, supported by technologies, a more efficient work pattern and work division, and high work ethos, and it is expected that dryland farming of atoni pah meto will persevere."

"ABSTRAKSkripsi ini membahas ciri dan fungsi sastra anak yang terdapat dalam tiga buah cerpen jenaka yang berjudul ?Si Bodoh Jadi Pencuri?, ?Sura Menggala?, dan ?Mencari Orang Besar? dalam kumpulan cerpen Dua Puluh Dongeng Anak-anak karya Zuber Usman. Dari penelitian ini ditemukan bahwa ciri dan fungsi sastra anak untuk cerita jenaka tidak hanya bertumpu pada kemampuan cerita tersebut dalam memberikan pesan moral dan hiburan, tetapi juga harus memberikan rasa terwakilkan pada anak ketika membacanya. Dari tiga buah cerpen yang dianalisis, terdapat dua cerita, yaitu ?Si Bodoh Jadi Pencuri? dan ?Mencari Orang Besar? yang selain dapat memberikan pesan moral dan hiburan, juga dapat membuat anak merasa teridentifikasi dengan tokoh-tokoh yang berperan di dalamnya. Sedangkan, hasil dari penelitian cerpen ?Sura Menggala? kurang dapat memberikan rasa identifikasi bagi anak-anak. Meskipun begitu, cerpen ini tetap memiliki pesan moral dan hiburan yang juga tidak kalah penting bagi bacaan anak-anak.

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ABSTRACTThis thesis discusses the characteristics and functions of children?s literature present in three humorous short stories titled ?Si Bodoh Jadi Pencuri?, ?Sura Menggala?, and ?Mencari Orang Besar? in the short stories collection Dua Puluh Dongeng Anak-anak by Zuber Usman. This research found that characteristics and functions of children?s literature for humorous stories not only focus on the ability to entertain and give moral messages, but also gives the feel of representation for the children when read it. From the three short stories that were analized, there are two stories, which is ?Si Bodoh Jadi Pencuri? and ?Mencari Orang Besar?, give the sense of identification with the character inside the stories. Meanwhile ?Sura Menggala? not giving the same as the other two stories. Nevertheless, this short story still have moral messages and entertaining value which is also important for children?s literatur."

"ABSTRAKSkripsi ini membahas mengenai pola dan jenis kalimat serta ragam bahasa Korea pada puisi-puisi karya Han Yongun. Tujuan penelitian ini adalah untuk mengetahui pola dan jenis kalimat serta ragam bahasa yang digunakan Han Yongun dalam karya-karyanya. Penelitian dilakukan melalui pendekatan kualitatif deskriptif dengan metode tinjauan kepustakaan. Puisi-puisi yang dijadikan sebagai bahan penelitian yaitu Gunmal, Nimui Chimmuk, Ibyeoreun Miui Changjo, Al Su Eopsseoyo, Naneun Itkkojeo, Gaji Maseoyo. Gojeokhan Bam, Naui Gil, dan Kkum Kkaegoseo. Hasil penelitian dari analisis ini yaitu terdapat kecenderungan penggunaan pola kalimat tunggal dengan jenis kalimat deklaratif dan ragam bahasa formal.

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ABSTRACTThis thesis is to discuss about sentence pattern, type of sentence, and Korean style on poetry by Han Yongun. The purpose of this thesis is to determine the sentence pattern, type of sentence and Korean style that used by Han Yongun on his poems. This study is using literature-review method with quality approach and descriptive analysis design. The poems that used in this study are Gunmal, Nimui Chimmuk, Ibyeoreun Miui Changjo, Al Su Eopsseoyo, Naneun Itkkojeo, Gaji Maseoyo. Gojeokhan Bam, Naui Gil, dan Kkum Kkaegoseo. The result of this analysis are the sentence pattern that commonly used is single sentence pattern with declarative sentence and formal style."

"Lanskap linguistik berkaitan dengan bagaimana sebuah bahasa ditampilkan, dikelola, dan dimanifestasikan di ruang publik. Salah satu ruang publik yang menjadi ruang bagi lanskap adalah stasiun kereta. Stasiun Manggarai merupakan stasiun kereta di Jakarta Selatan yang memiliki mobilitas yang sangat tinggi. Peran lanskap linguistik menjadi sangat penting untuk mengorganisasi lingkungan stasiun dan menyampaikan informasi serta arahan bagi para pengguna jasa layanan kereta. Penelitian ini bertujuan untuk menguraikan kecenderungan pelaku, penggunaan bahasa, dan efektivitas kalimat yang ditunjukkan lanskap-lanskap di Stasiun Manggarai. Data penelitian dibagi atas dua kelompok, yakni data visual statis sebanyak 86 dan data visual dinamis sebanyak 26. Penelitian ini menggunakan metode deskriptif kualitatif dengan teori pendekatan Gorter, Ben-Rafael dkk., Utorodewo dkk., dan Malabar sebagai pisau analisisnya. Hasil penelitian memperlihatkan pelaku otoritas publik mendominasi data lanskap visual statis. Adapun pada data lanskap visual dinamis menunjukkan agregasi yang berimbang antara otoritas publik dan swasta. Variasi penggunaan bahasa Indonesia-Inggris secara bilingual paling banyak digunakan di antara kedua kelompok data. Sementara analisis terhadap kalimatnya menunjukkan secara umum telah efektif, tetapi terdapat beberapa lanskap yang perlu perhatian lebih dalam kesalahan penulisan kosakata bahasa Indonesianya.

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The linguistic landscape is concerned with how language is displayed, managed and manifested in public spaces. One of the public spaces that become a space for landscape is the train station. Manggarai Station is a train station in South Jakarta that has very high mobility. The role of linguistic landscape becomes very important to organize the station environment and convey information and directions for train service users. This study aims to describe the tendency of actors, language use, and sentence effectiveness shown by the landscapes at Manggarai Station. The research data is divided into two groups, namely 86 static visual data and 26 dynamic visual data. This research uses a qualitative descriptive method with the Gorter, Ben-Rafael et al., Utorodewo et al., and Malabar approach theories as the analytical knife. The results showed that public authority actors dominated the static visual landscape data. The dynamic visual landscape data shows a balanced aggregation between public and private authorities. Variations in the use of Indonesian-English bilingually are most widely used between the two data groups. While the analysis of the sentences shows that they are generally effective, there are some landscapes that need more attention in the Indonesian vocabulary writing errors."