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"Konflik yang terkait dengan isu keagamaan sering timbul dengan sangat mudah. Tanpa menafikan hadirnya oknum provokator, konflik ini biasanya muncul karena rendahnya sikap saling pengertian dan terbatasnya komunikasi antar agama. Dalam artikel ini, penulis berpandangan bahwa mediasi –sebagai salah satu jalan keluar yang popular untuk mengatasi konflik keagamaan, yang lebih menekankan terwujudnya kesepakatan damai antar pemeluk agama– kurang cocok untuk kondisi di Indonesia. Berdasarkan analisis atas usaha untuk resolusi konflik keagamaan di Indonesia, upaya yang lebih cocok untuk dilakukan adalah yang mengarah pada upaya saling memahami antar kelompok agama yang berbeda-beda. Hal itu dapat diusahakan melalui peningkatan komunikasi antar pemeluk agama, termasuk melalui jalur pendidikan formal, dialog antar agama, hingga memperluas ruang publik untuk pengembangan tradisi peace building."

"Just like the Gutenberg revolution in the fifteenth century, which led to the emergence of non-conventional religious authority in the Christian world, the current information technology revolution, particularly through mediums such as Facebook, Instagram, YouTube, and Twitter, has triggered the re-construction and decentralization of religious authority in Islam. New santri (pious individuals) and preachers emerged from the non-conventional religious educational system. They not only challenged the traditional authorities, but also redefine and re-conceptualize old religious terminologies, such as hijra and wasatiyya. This book explores the dynamics of religious authority in Indonesia with special attention to the challenges from the "new santri". It is a rich and important book on religion. I recommend students of religion in Indonesia and other countries to read it.Ahmad Syafi'i Maarif, Professor Emeritus of History at Yogyakarta State UniversityAn important and timely volume that addresses the changing nature of Islamic leadership in the world's most popular Muslim country. This book debunks many (mis)perceptions that Indonesia Islam is monolithic. It also redefines dominant characterization of Islam by Orientalist scholars, such as santri and abangan Muslims.Haedar NashirChairman of MuhammadiyahThis edited volume evaluates the new development of Islamic scholarship and authority in Indonesia. Things have changed significantly in recent times that make many observers and researchers wondering: has Indonesia moved from traditional authorities, mainstream Islamic organizations, and the established scholarship to the new actors, movements and platforms? Has the change occurs owing to the democratization and political reforms that took place in the last twenty years or are there other factors we need to take into account? The contributors in this book provide possible answers from many different areas and perspectives. It's a must-read!Nadirsyah HosenMonash University, Australia"

"This is the first book to explore how religion, belief and spirituality are negotiated in hospice care. Specifically, it considers the significant place that spiritual care has in hospice care and claims that the changing role of religion and belief in society highlights the need to re-examine how such identities are integrated in professional practice.Using religious literacy as a framework, the author explores how healthcare professionals in hospice care respond to religion, belief and spiritual identities of service users. Part 1 provides a comprehensive account of the content and history of the place of religion, belief and spirituality in hospice care. Part 2 examines how these topics are negotiated in hospice care by looking at three key areas: environment, professional practice and organisation. Part 3 proposes a religious literacy model applicable to hospice care and explores implications for practice and policy. Lastly, the author identifies future trends in research, policy and practice.Drawing on a range of theories and concepts and proposing a working model that can impact the training of future and current professionals, Religious Literary in Hospice Care should be considered essential reading for students, researchers and practitioners."

"Studi-studi sebelumnya mengenai ekstremisme politik, partisipasi religius dan intoleransi dogmatik menemukan bahwa memang benar ekstremisme politik dan partisipasi religius berkontribusi terhadap sikap intoleransi dogmatik individu. Penelitian menguji kembali variabel- variabel tersebut di Indonesia dan memiliki tujuan untuk mengetahui pengaruh ekstremisme politik dan partisipasi religius terhadap intoleransi dogmatik. Sebanyak 177 responden (perempuan= 55,4%, laki-laki= 44,6%) direkrut dalam penelitian ini dengan menggunakan teknik convenience sampling, rata-rata berumur 33 tahun (M = 33,61, SD = 14,077), tinggal di jabodetabek dan berlatar belakang pendidikan D3-S3. Terdapat satu hipotesis yang diajukan dalam penelitian ini, yaitu ekstremisme politik dan partisipasi religius mempengaruhi intoleransi dogmatik. Hasil penelitian menunjukkan bahwa ekstremisme politik (b = 0,017, t(175) = 2,216, p < 0.05) dan religiusitas (b =0,180, t(175) = 3,580, p < 0.05) merupakan prediktor dari intoleransi dogmatik dimana partisipasi religius merupakan prediktor yang lebih kuat dibandingkan ekstremisme politik.

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Previous studies involving political extremism, religiosity and dogmatic intolerance had found that indeed political extremism and religious participation contributed to an individual’s dogmatic intolerance attitude. This research retested the same variables in the context of Indonesia and aims to discover the effect of political extremism and religious participation on dogmatic intolerance. 177 respondents (females= 55,4%, males= 44,6%) had been recruited into this research using convenience sampling technique, average of age 33 years of age (M = 33,61, SD = 14,077), lives in jabodetabek, and have an education background of D3-S3. This research has one hypothesis which is; political extremism and religious participation can influence dogmatic intolerance. The results showed that political extremism (b = 0,017, t(175) = 2,216, p < 0.05) and religious participation (b =0,180, t(175) = 3,580, p < 0.05) indeed influenced dogmatic intolerance with religious participation being the stronger predictor compared to political extremism."

"This paper explores challenges and opportunities for religious and Islamic Studies in the opening years of the twenty first century. It is especially concerned with the twenty first century...."