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"Suku Mosuo adalah salah satu suku minoritas di Tiongkok yang menganut sistem matrilinealisme. Suku ini hidup di sekitar danau Lugu serta tersebar di Provinsi Yunnan dan Sichuan. Berbeda dengan suku-suku minoritas lainnya yang menganut sistem patrilineal, suku ini menganut sistem matrilineal yang terwujud dalam festival Chaosan sebagai bentuk penyembahan ?Dewi Wanita? dan tradisi Perkawinan Azhu (阿注婚姻; Āzhù hūnyīn).Tulisan ini akan membahas gambaran kehidupan suku Mosuo beserta hal-hal yang menjadi ciri khasnya. Metode penelitian yang digunakan adalah metode kualitatif dengan studi kepustakaan yang relevan.Hasil penelitian memberikan gambaran mengenai kekhasan sistem matriliniealisme suku Mosuo yang antara lain terlihat dalam tradisi Perkawinan Azhu (阿注婚姻; Āzhù hūnyīn), tradisi festival Chaosan, serta bentuk kepercayaan yang merupakan perpaduan antara aliran Daba (达巴教; dábājiào) dan Lamaisme (喇嘛教; lǎmajiào).

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Mosuo is a tribe that lived around Lugu Lake and scattered in Yunnan and Sichuan Province that adopt matriarchy system. In contrast to other minority ethnic groups in China, this tribe has a very unique customs because they preserve matriarchy system. Their unique customs are Chaosan festival which is a form of worship to 'Goddess Women' and a marriage called Azhu Hunyin (阿注婚姻; Āzhù hūnyīn).This research will discuss the overview of Mosuo people's lives to the hallmark of this tribe. The method used in this research is qualitative method that collects various data from various sources to explain the matriarchy system of this tribe.The result of this research provides an overview of the matriarchy system of Mosuo tribe that embodied in the tradition of Azhu Hunyin (阿注婚姻; Āzhù hūnyīn), Chaosan festival, and also the integrated belief between Daba (达巴教; dábājiào) and Lamaism (喇嘛教; lǎmajiào)."

"The book examines the extent to which Coser's (1956) 16 propositions can apply to tourism impact studies and, where possible, to enhance, deepen and challenge the original theory, using evidence from communities in China that differ from the context used by Coser. The combination of ethnographic description and sociologically-oriented analysis, drawing upon both Chinese and western paradigms that are, at times very different in their underlying value system, challenges several of Coser's suppositions. The book will also draw upon subsequent publications by the authors, both severally and separately. These publications have utilised different concepts and paradigms, including for example the use of Valene Smith's concept of the "culture broker" and Turner's concepts of marginalised peoples, and the paradigms of constructionism and interpretive research work used in other studies by the authors. The sum of the work, it is suggested,adds to our canon of knowledge about social conflict in tourismdevelopment as well as impacts of tourism on disadvantaged ethniccommunities in China. "

"This article analyses the various factors that caused latent conflict in Balinuraga to be manifest conflict, also how conflict transformation is carried out to change conflictual conditions to be harmonious, destructive to constructive. Indonesian Survey Circle (LSI) noted that Lampung entered into five (5) regions with the worst levels of discrimination after the reformation. So, the researcher feels the need to raise the theme of conflict transformation in Balinuraga as the title and subject matter of this paper. This research was conducted using qualitative methods by collecting data through interviews, observation and documentation. The researcher used several theories and concepts, such as Conflict Theory, Conflict Transformation Theory, Cooperation Theory, Social Identity Theory, ABC Triangle Concept Galtung Conflict, SAT Concept, and Peace Concept. The results showed that conflict in Balinuraga was triggered by juvenile delinquency, extended with the issue of ethnicity and arrogance between groups as an accelerator, and was motivated by transmigration policies and the issue of economic inequality as structural factors. Conflict transformation efforts are carried out in four dimensions, namely personal, relational, cultural, and structural in order to realize sustainable peace and national security."