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"Tulisan ini mengangkat tentang pentingnya pengalaman dalam merumuskan identitas politik perempuan, sesuatu yang krusial ketika pejabat publik menentukan kebijakan seperti apa yang tepat dan sesuai untuk kelompok perempuan. Dengan latar belakang wajah politik yang seringkali tampil dalam balutan maskulinitas, momentum keterbukaan partisipasi politik perempuan melalui kebijakan affirmative action di Indonesia disambut dengan hangat sebagai sesuatu yang positif untuk melawan diskriminasi yang selama ini dialami perempuan. Persoalan yang muncul adalah para pelaku politik terjebak euforia dari representasi gender tanpa memahami persoalan substansial yang mereka hadapi. Data dalam penulisan ini dikumpulkan melalui penelusuran studi pustaka, pengumpulan data publikasi lembaga serta artikel daring. Data tersebut dianalisis menggunakan perspektif pemikiran Iris Marion Young tentang serialitas pengalaman perempuan. Tulisan ini mengungkap sesuatu yang transendental, bahwa ada “normalisasi” atribut atas pengalaman dan definisi perempuan. Melalui penelitian ini terlihat bahwa tren peningkatan kuantitas dari representasi perempuan di parlemen bukanlah hal yang paling dibutuhkan, melainkan pengakuan negara atas identitas politik perempuan yang kemudian akan merekonstruksi pola pikir sistem politik serta para perwakilan perempuan politis yang ada di Indonesia saat ini. Implikasinya, harus dilakukan redefinisi atas makna identitas perempuan oleh negara agar ruang publik yang telah direbut melalui kebijakan affirmative action tidak hanya diisi oleh lip service, namun juga mampu mencapai tujuan awalnya, yakni menciptakan keadilan dan kondisi politik yang anti-diskriminasi.

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This paper raises the importance of experience in formulating women's political identity, it is something crucial when public officials determine what policies are appropriate for women's groups. With a background in the face of politics that often appears in covered  with of masculinity, the momentum of open political participation of women through the affirmative action policy in Indonesia was warmly welcomed as something positive to fight the discrimination that had been experienced by women. The problem that arises is that political actors are trapped in euphoria from gender representation without understanding the substantial problems they face. The data in this writing was collected through literature study searches as well as collection of institutional publication data and online articles. The data was analyzed using the perspective of Iris Marion Young's thoughts on the seriality of women's experiences. This paper reveals something transcendental, that there is a "normalization" of attributes and experiences of women. Through this research it can be seen that it is not the trend of increasing the quantity of women representatives in parliament that is needed, but the state's recognition of women's political identity which will later reconstruct the mindset of the political system and representatives of political women in Indonesia today. The implication, redefinition must be made on the meaning of women's identity by the state so that the public sphere that has been seized through the affirmative action policy is not only filled by lip service, but is also able to achieve its original goal, namely to create justice and anti-discrimination political conditions."

"Penelitian ini memiliki tujuan untuk menganalisis konstruksi identitas perempuan pada tiga majalah perempuan di Indonesia, yaitu: Cosmopolitan, Femina, dan Kartini, melalui representasi gaya hidup, nilai individual, dan relasi gender. Metode analisis yang digunakan adalah analisis wacana dari pemikiran Norman Fairclough dan analisis framing dan pemikiran Gamson & Modigliani. Hasil penelitian menunjukkan bahwa artikel pada majalah perempuan masih mengaitkan identitas perempuan dengan ketubuhan dan kecenderungan membentuk nilai femininitas. Selain itu, masih ditemukan bahasa yang seksis dalam teks. Meskipun artikel pada majalah perempuan dapat memotivasi perempuan untuk aktualisasi eksploitasi perempuan dalam artikel tetap ada. Ini menunjukkan bahwa jumalis perempuan pads majalah perempuan masih bias dalam penulisan dan reportase isu perempuan. Kondisi tersebut dikarenakan ideologi patriarki yang masih dominan di tempat keija dan masyarakat. Di sisi lain, kapitalisme masih mempengaruhi aktivitas media sehingga turut mempengaruhi pembentukan identitas perempuan. Akibat ketergantungan majalah perempuan pada iklan, mendorong pembaca menjadi konsumtif karena secara tidak disadari, pembaca telah dijadikan sebagai target sasaran iklan tersebut, melalui Cara mempromosikan femininitas dalam tampilan praktik konsumsi.

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Representation of Women's Identity: Construction of Identity's Consciousness By Women's Magazine (Text Feature Analysis in Femina, Martini, and Cosmopolitan Magazine on April The aim of this research analyze women's identity construction in three women's magazine in Indonesia, with samples: Cosmopolitan, Femina, and Kartini by representing the lifestyle, personal values, and gender relation. Adopting to the Norman Fairciough's discourse analysis and Gamson & Modigliani's framing analisys, this research shows that articles in the women's magazines is still relating the women identity with the women's body and tendencies to construct the feminine values. Also found in this research that sews language is still used in the texts. Although the articles can motivate women for self actualization, but exploiting women in the articles is still exist. It shows that women reporters in the women `s magazine is still bias in writing and reporting women issues. It's because of the patriarchy ideology are still dominant in the work place and society. In other hand, capitalism in economic is also influencing the media activities, so it also influencing the construction of women identities. Dependencies of the women magazine to advertisement, without notice by the reader, it makes them becoming the main target of commercialization, with promoting feminity through appearance of practical comsuption, that will encourage the readers become consumtive."

"Isu mengenai kesejahteraan perempuan dan kesetaraan gender kini sedang marak dibahas, termasuk di Indonesia. Sayangnya, kelompok perempuan yang kerap menyuarakan isu-isu perempuan, termasuk kelompok feminis, seringkali mendapatkan penolakan dan diberikan stigma. Contoh stigma dari feminis adalah pembenci laki-laki, dan juga anti-pernikahan. Penelitian korelasional ini bertujuan untuk menguji kebenaran tersebut dengan mencari hubungan antara sikap feminis dan ambivalensi terhadap laki-laki, sikap feminis dan sikap terhadap pernikahan, serta hubungan antara ambivalensi terhadap laki-laki dan sikap terhadap pernikahan. Sikap feminis diukur dengan Liberal Feminist Attitude and Ideology Scale-Short Form (LFAIS-short form) (Morgan, 1996), sikap terhadap pernikahan diukur dengan General Attitudes toward Marriage Scale (GAMS) (Park & Rosen, 2013) dan ambivalensi terhadap laki-laki diukur menggunakan Ambivalence toward Men Inventory (AMI) (Glick & Fiske, 1999). Partisipan penelitian (n = 958) merupakan mahasiswi dengan rentang usia 18-25 tahun yang berdomisili atau berkuliah di Jabodetabek. Hasil penelitian menunjukkan adanya hubungan yang signifikan pada ketiga hipotesis tersebut.

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There has been a rise of interest in women’s movement and gender equality, including in Indonesia. Unfortunately, women activists who express their support in the movement, particularly feminists, often received rejection and stigmatized. Being a man-hater and anti-marriage are the prominent stigmas. This correlational research aims to test the rightness of those two stigmas by finding the relationship between feminist attitude and ambivalence towards men, feminist attitude and attitude towards marriage, also ambivalence towards men and attitude towards marriage. The feminist attitude is measured by Liberal Feminist Attitudes and Ideology Scale-Short Form (LFAIS-Short Form) (Morgan, 1996), attitude towards marriage measured by General Attitudes toward Marriage Scale (GAMS) (Park & Rosen, 2013), and ambivalence towards men measured by Ambivalence toward Men Inventory (AMI) (Glick & Fiske, 1999). Participants of this study (n = 958) are women college students aged 18-25 years old that lives or have their college located in Jabodetabek. The result shows that there are significant correlations on three of the hypotheses."