Hasil Pencarian  ::  Simpan CSV :: Kembali

"Dari lima novel dan dua cerita pendek yang telah dibahas, dapat dilihat dengan nyata bahwa tokoh-tokoh utama wanitanya mempunyai banyak persamaan, baik dalam novel-novel yang diciptakannya sebelum pengembaraannya, setelah pengembaraannya yang pertama, maupun dalam karya-karyanya yang terakhir. Ciri-ciri tokoh-tokoh wanita itu tidak berubah. Perubahan hanya terjadi pada kritik-_kritiknya terhadap keadaan masyarakat dan sosial yang menyangkut modernisasi di bidang industri. Kritik-kritiknya di bidang pendidikan dan agama telah terasa se_jak karyanya sebelum pengembaraannya.Tokoh-tokoh wanita yang dibahas : Mrs. Morel dan Miriam (Sons and Lovers); Lydia Lensky dan Anna Lensky (The Rainbow), Ursula Brangwen dan Gudrun Brangwen (Women in Lave), Kate Leslie (The Plumed Serpent), dan Con_nie Chattarley (Lady Chatterley's Lover) adalah wanita-_wanita yang cantik dan menarik, serta terpelajar. Tampaknya wanita-wanita ini adalah cermin dari zamannya. Mereka berasal dari golongan atas dan menengah atas. Demikian juga tokoh wanita tanpa nama dalam The Woman Who Rode Away dan tokoh Pauline dalam The Lovely Lady, mereka berasal dari golongan menengah, cantik, menarik, dan cerdas."

"Praktik kerja profesi di Apotek Prima Sehat periode bulan Januari tahun 2018 bertujuan untuk memahami tugas dan tanggung jawab apoteker dalam pengelolaan apotek, serta melakukan praktik pelayanan kefarmasian sesuai dengan ketentuan perundang-undangan dan etika yang berlaku, memiliki wawasan, pengetahuan, keterampilan dan pengalaman praktis untuk melakukan praktik kefarmasian di apotek, memiliki gambaran nyata tentang permasalahan praktik kefarmasian serta mempelajari strategi dan kegiatan-kegiatan yang dapat dilakukan dalam rangka pengembangan praktik kefarmasian. Praktik kerja profesi ini dilaksanakan selama empat minggu dengan tugas khusus yaitu “Evaluasi Pemahaman Masyarakat Mengenai Penggunaan Antibiotik Amoksisilin Secara Rasional di Lingkungan Apotek Prima Sehat”. Tujuan dari tugas khusus ini adalah agar calon apoteker dapat mengetahui tingkat pemahaman masyarakat tentang penggunaan antibiotik amoksisilin secara rasional serta dapat memberikan rekomendasi unutk pemahaman masyarakat terhadap pengunaan antibiotik amoksisilin secara rasional.

---

Internship at Apotek Prima Sehat Period January 2018 aims to understand the duties and responsibilities of pharmacists in pharmacy management, as well as to practice pharmaceutical services in accordance with applicable laws and ethics, have the insight, knowledge, skills and practical experience to undertake pharmaceutical practices in pharmacies, can also have the insight of pharmaceutical practice issues and learn strategies and activities that can be undertaken in the course of pharmaceutical practice development. This internship at was conducted for four weeks with the special assignment "Evaluation of Community Understanding Regarding Rational Use of Antibiotic Amoxicillin in Prima Sehat Pharmacy Environments". The purpose of this special assignment is that the prospective pharmacist may know the level of public understanding about the use of antibiotics amoxicillin rationally and may provide recommendations for community understanding of the use of antibiotics amoxicillin rationally."

"Since antiquity, representation (henceforth: RPT) has been a fundamental concept in aesthetics and semiotics. It has also been a crucial concept in political theory, forming the basics of representational theories of sovereignity, legislative authority and relations of individuals to the state (Lenthriccia. 1990, 11-13). In contemporary theories of RPT, both definitions have intersected. Relationship between language & politics is crucial to much contemporary works on RPT. Recent criticism also focuses on the links between texts and power. All RPTs have, either explicitly or implicitly, a political content. (Childers, 1995: 260-261). RPT has also been an issue of importance for postcolonialists and feminists. RPT is an area of contestation between the dominant and the dominated (Ascroft, 1995: 85-87). Hall (1990: 222-237) problematises the concept and relates it to (cultural) identity and speaking position. According to Hall, (cultural) identity is a process, always constituted within RPT, which in turn. produced from a particular speaking position_a particular time and place. van .Toorn (1995:1-12) distinguihes two kinds of speaking-position, those are fixed unitary-speaking position and postmodern speaking-position.RPT is a relevant issue in a multicultural and a settlers' community like Australia. The fact that Australia has over a hundred ethnic groups as its population and that since 1973, multiculturalism has been launched to manage migrants' population, does not automatically increase the participation of non-Anglo-Celtic (women) immigrants in political, economic or even in social and cultural arenas. Non-Anglo-Celtic women (henceforth: NAC women) immigrants are still doubly-marginalised. They are invisible and hardly represented in the dominant Anglo-Celtic discourse. They are marginalised in the dominant women's anthologies or also in their own ethnic's (male's) anthologies. When represented, they are represented stereotipically as the Other, problem, victim or as a threat. And yet, they had contributed quite siginificantly in the development of (public) services and in manufacturing industry. They also have their own share in promoting Australia as a multicultural society through their cuisine, costume, dancing and other cultural artefacts. However, since the 1970s, the situation has changed gradually with the increasing quantity and quality of multicultural women writers articulating their own (migrant) experiences. In this study, I use the term 'multicultural women-texts' for all kinds of cultural expressions produced by the NAC women. those are writers or cultural producers coming from outside British."

"Dalam roman ini terkandung kritik terhadap stereotif negatif dan juga sikap masyarakat pada masa itu yang mengecilkan posisi dan peran Nyai. Nyai dalam roman ini ditampilkan sebagai seorang perempuan pribumi yang posisinya terendah dalam masyarakat, namun dia adalah satu-satunya tokoh perempuan yang diberi kesempatan untuk mengutarakan pemikiran atau pandangannya atas kondisi masyarakat. Dia adalah tokoh yang dikerdilkan masyarakat, namun bisa berpikir dan menyatakan pendapatnya yang besar."