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"The language of young people is central in sociolinguistic research, as it is seen to be innovative and a primary source of knowledge about linguistic change and the role of language. This volume brings together a team of leading scholars to explore and compare linguistic practices of young people in multilingual urban spaces, with analyses ranging from grammar to ideology. It includes fascinating examples from cities in Europe, Africa, Canada and the US to demonstrate how young people express their identities through language, for example in hip-hop lyrics and new social media. This is the first book to cover the topic from a globally diverse perspective, and it investigates how linguistic practices across different communities intersect with age, ethnicity, gender and class. In doing so it shows commonalities and differences in how young people experience, act and relate to the contemporary social, cultural and linguistic complexity of the twenty-first century."

"Fenomena domestikasi pada ruang urban merujuk pada adaptasi dan penggunaan ruang-ruang publik perkotaan untuk memenuhi kebutuhan domestik, seperti pengasuhan anak. Dalam konteks lingkungan pemukiman padat penduduk, ruang domestik tradisional sering kali tidak mencukupi untuk memenuhi kebutuhan aktivitas pengasuhan anak. Oleh karena itu, ibu-ibu di kawasan urban memanfaatkan ruang publik informal seperti jalan, gang, atau ruang kosong antara rumah-rumah yang padat sebagai perluasan dari ruang domestik mereka. Metodologi yang digunakan dalam skripsi ini mencakup observasi lapangan, wawancara berbagai narasumber, dan analisis spasial untuk memahami bagaimana ibu dan anak dapat beradaptasi dan berinteraksi dengan ruang publik kota. Hasil penelitian menunjukkan bahwa praktik pengasuhan anak di ruang publik kota terjadi karena adanya peleburan batas antara ruang publik atau privat pada ruang kota. Kualitas ruang urban, mekanisme domestikasi pada ruang urban, serta pola penggunaan ruang publik informal adalah beberapa aspek yang dapat memengaruhi praktik pengasuhan anak yang terjadi di ruang publik kota. Penelitian ini memberikan kontribusi pada pemahaman tentang bagaimana ruang publik dapat berfungsi sebagai perpanjangan dari ruang domestik, serta implikasinya bagi desain dan perencanaan kota yang lebih inklusif dan ramah keluarga.

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The phenomenon of domestication in urban spaces refers to the adaptation and use of urban public spaces to meet domestic needs, such as childcare. In densely populated residential areas, traditional domestic spaces often fall short of meeting the needs for childcare activities. Consequently, mothers in urban areas utilize informal public spaces like streets, alleys, or empty spaces between densely packed houses as extensions of their domestic space. The methodology used in this thesis includes field observations, interviews with various sources, and spatial analysis to understand how mothers and children adapt to and interact with urban public spaces. The research findings indicate that childcare practices in urban public spaces occur due to the blurring of boundaries between public and private spaces in the city. The quality of urban spaces, mechanisms of domestication in urban areas, and patterns of informal public space usage are some aspects that can influence childcare practices in urban public spaces. This research contributes to the understanding of how public spaces can function as extensions of domestic spaces and its implications for more inclusive and family-friendly urban design and planning."

"An introduction to the principles of urban design theory and practice. It enables the students and lecturers to practically apply principles of urban design to their projects. It focuses on sustainable design and practice. It is suitable for those on urban design courses and for professionals who want to update and refresh their knowledge."

"Dakwah nikah muda di media sosial Instagram melibatkan akun dakwah @gerakannikahmuda dan para selebgram pelaku nikah muda seperti @alvin_411, @larissachou, @natta_reza, dan @wardahmaulina_ yang memiliki pengikut ribuan sampai jutaan. Penelitian ini memetakan bagaimana identitas religius anak muda muslim dikonstruksi melalui narasi-narasi dakwah digital di media sosial baik oleh akun dakwah @gerakannikahmuda maupun akun-akun selebgram pelaku nikah muda sebagai religious influencer. Metode yang digunakan dalam penelitian ini adalah metode kualitatif melalui etnografi digital dengan pendekatan cultural studies untuk melihat bagaimana keterkaitan antara dakwah digital dengan konstruksi identitas religius anak muda muslim masa kini. Ditemukan bahwa dakwah nikah muda dalam akun @gerakannikahmuda dilakukan dengan strategi membangun rasa takut dan meromantisisasi nikah muda yang menunjukkan praktik digital religion. Sementara identitas religius anak muda muslim urban dikonstruksi melalui narasi kesalihan berupa penolakan terhadap pacaran dan dukungan terhadap nikah muda, serta Islamisasi gaya berpakaian perempuan dan domestikasi perempuan dinegosiasikan oleh aktor-aktor yang terlibat dalam arus dakwah nikah muda di Instagram sehingga pemaknaannya pun tidak tunggal, baik oleh para selebgram pelaku nikah muda maupun anak muda muslim sebagai audiens yaitu ada yang mengafirmasi dan ada yang menolak narasi dakwah tersebut. 

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Young marriage da’wa on Instagram involved da’wa accounts @gerakannikahmuda and young married celebgram couples like @alvin_411, @larissachou, @natta_reza, and @wardahmaulina_ who have thousands and millions followers. This research described how muslim youth religious identity is constructed through digital da’wa narration in social media da’wa accounts like @gerakannikahmuda and young married couples as religious influencers. The methode used in this research is qualitative method using digital ethnography with cultural studies approach to understand how digital da’wa and muslim youth identity construction are related. The research finds that there are two strategies used by @gerakannikahmuda in their da’wa that shows digital religion practices. Those strategies are building fear and romanticizing young marriage. Meanwhile, urban muslim youth religious identity is constructed through piety narration that condemn courthsip and encourage young marriage, islamization on women’s clothing style, and the domestication of women. Those are being negotiated by young married couples and da’wa audiences so the interpretation is vary: either affirming or disavowing the da’wa."