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"Miniseri hasil produksi Netflix yang berjudul Over Christmas (ÜberWeihnachten) memperlihatkan pembentukan identitas yang diakibatkan oleh ruang dan lingkungan di sekitarnya. Dengan menggunakan metode pendekatan kualitatif dan kajian pustaka melalui buku, jurnal dan artikel ilmiah, penelitian ini memiliki fokus pada bagaimana suasana kota dan suburban serta orang-orang di sekitarnya dapat mempengaruhi pembentukan identitas Bastian Kollinger sebagai tokoh utama dalam miniseri. Hasil dari penelitian ini dibuktikan dengan menggunakan teori The Metropolis and Mental Life oleh George Simmel, teori Spatial Identity oleh Urs Fuhrer dan menggunakan teknik sinematografi oleh Joseph V. Mascelli dalam menganalisis adegan-adegan pada film.

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The miniseries produced by Netflix, entitled Over Christmas (ÜberWeihnachten) shows the formation of identity caused through space and environment. By using a qualitative approach and literature review through books, journals and scientific articles, this research focuses on how the atmosphere of the city, suburbs and the people around him can influence the formation of Bastian Kollinger's identity as the main character in the miniseries. The results of this study are supported by using the theory of The Metropolis and Mental Life by George Simmel, the theory of Spatial Identity by Urs Fuhrer, and using cinematographic techniques by Joseph V. Mascelli in analyzing the scenes in the film."

"Mangongkal Holi merupakan ritual Batak Toba yang hanya bisa dilakukan di kampung halaman marga suku Batak Toba yang terletak di sekitar wilayah Danau Toba. Syarat khusus pelaksanaan Mangongkal Holi menyebabkan popularitas pelaksanaannya menurun di kalangan suku Batak Toba diaspora di Jakarta, Bogor, Depok, Tangerang, dan Bekasi (Jabodetabek). Berkaitan dengan hal itu penelitian ini berupaya untuk menemukan artikulasi Mangongkal Holi sebagai wahana identitas Batak Toba Jabodetabek. Dengan memanfaatkan teori ritual Catherine Bell dan konsep artikulasi identitas kultural Stuart Hall, artikulasi suatu ritual oleh masyarakat pemilik ritual dapat dipahami sebagai sarana konstruksi identitas. Lebih lanjut, dapat diketahui pula bahwa Mangongkal Holi memberikan representasi identitas bagi suku Batak Toba. Dengan kata lain Mangongkal Holi tampak memiliki relasi sebagai sarana resistensi perubahan identitas Batak Toba yang berada di diaspora. Ritualisasi Mangongkal Holi menunjukkan adanya rekontekstualisasi nilai-nilai budaya yang dipengaruhi oleh keyakinan dominan Batak Toba. Rekontekstualisasi dilakukan dengan cara pengubahan narasi utama pelaksanaan ritual dari hal yang berbau mitos menjadi narasi alkitabiah. Rekontekstualiasi Mangongkal Holi dapat dinyatakan tidak sempurna sebab masih ada ritualisasi yang didasarkan pada keyakinan Batak Toba sebelumnya yakni hasipelebeguan. ketidaksempurnaan rekontekstualisasi disebabkan masih adanya penganut keyakinan Batak Toba masa lalu dan tahapan ritualisasi yang tidak jauh berbeda. Dalam skala yang lebih luas, dampak ketidaksempurnaan rekontekstualisasi berdampak pada artikulasi Batak Toba Jabodetabek yang mengalami kontingensi atas pelaksanaan Mangongkal Holi. Kontingensi dalam artikulasi individu Batak Toba Jabodetabek melahirkan dikotomi-dikotomi yang kemudian menjadi stereotip dalam masyarakat Batak Toba Jabodetabek seperti kota-desa, hasipelebeguan-kristen, dan bona pasogit-perantauan. Meskipun demikian, pada akhirnya Mangongkal Holi menjadi sarana resistensi yang digunakan oleh suku Batak Toba untuk menjaga konstruksi identitas esensial. Berdasarkan rekontekstualisasi dan kontingensi Mangongkal Holi maka ritual dapat didefinisikan sebagai manifestasi dari wacana dominan dan mengandung catatan historis dan dinamika sosial serta pergulatan wacana yang ada dalam masyarakat tertentu khususnya wacana identitas. Sementara itu, bangunan tugu yang menjadi sarana pelaksanaan ritual menunjukkan kecenderungan menghadirkan tiga corak arsitektur: i) Penggunaan corak nasional tugu yang merupakan simbol lingga dan yoni dengan simbol lain pada bangunan tugu yang mengandung falsafah Batak; ii) Penggunaan simbol dalam bangunan untuk mengisahkan sejarah marga atau klan; dan iii) Penggabungan unsur arsitektur khas suku Batak Toba dengan corak nasional tugu. Selain itu, tugu Batak Toba merupakan lanskap sakral sekaligus lanskap pragmatik bagi marga suku Batak Toba.

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Mangongkal Holi is a Toba Batak ritual that can only be performed in the hometown of the Toba Batak clan located around the Lake Toba region. The special requirements for the implementation of Mangongkal Holi have caused the popularity of its implementation to decline among the Toba Batak diaspora in Jakarta, Bogor, Depok, Tangerang and Bekasi (Jabodetabek). In this regard, this research seeks to find an articulation of Mangongkal Holi as a vehicle for Batak Toba identity in Jabodetabek. By utilising Catherine Bell's ritual theory and Stuart Hall's concept of cultural identity articulation, the articulation of a ritual by the ritual owner community can be understood as a means of identity construction. Furthermore, it can also be seen that Mangongkal Holi provides a representation of identity for the Toba Batak tribe. In other words, Mangongkal Holi appears to have a relationship as a means of resistance to changes in Toba Batak identity in the diaspora. The ritualisation of Mangongkal Holi shows the recontextualisation of cultural values influenced by the dominant beliefs of Batak Toba. Recontextualisation is done by changing the main narrative of ritual from mythological to biblical narratives. The recontextualisation of Mangongkal Holi can be declared imperfect because there are still ritualisations based on previous Batak Toba beliefs, namely hasipelebeguan. The imperfection of recontextualisation is due to the existence of adherents of past Batak Toba beliefs and ritualisation stages that are not much different. On a broader scale, the impact of the imperfection of recontextualisation has an impact on the articulation of the Jabodetabek Batak Toba who experience contingency over the implementation of Mangongkal Holi. Contingency in the articulation of Jabodetabek Batak Toba individuals gave birth to dichotomies which later became stereotypes in the Jabodetabek Batak Toba community such as city-rural, hasipelebeguan-christian, and bona pasogit-diaspora. Nevertheless, in the end Mangongkal Holi became a means of resistance used by the Toba Batak tribe to maintain essential identity construction. Based on the recontextualisation and contingency of Mangongkal Holi, the ritual can be defined as a manifestation of the dominant discourse and contains historical records as well as social dynamics and discourse struggles that exist in a particular society especially the discourse of identity. Meanwhile, The Tugu that are a means of performing rituals show a tendency to present three architectural styles: i) The use of the national style of the monument which is a phallus and yoni symbol with other symbols on the monument building containing Batak philosophy; ii) The use of symbols in the building to tell the history of the clan or clan; and iii) The combination of typical Toba Batak architectural elements with the national style of the monument. In addition, the Toba Batak monument is a sacred landscape as well as a pragmatic landscape for the Toba Batak clan."

"[ABSTRAKTesis ini membahas tentang pemenuhan kebutuhan dan hak waria lanjut usia. Penelitian ini mengambil studi kasus di Rumah Singgah Waria Anak Raja Jakarta. Fokus penelitian ini adalah deskripsi tentang pemenuhan kebutuhan dan hak waria lanjut usia. Metode penelitian ini adalah kualitatif dengan mengunakan wawancara mendalam bagi informan pemerintah dan Focus group discussion waria lanjut usia untuk mendapatkan informasi bagi waria lanjut usianya, Hasil dari penelitian ini didapat data bahwa pemenuhan kebutuhan dan hak waria lanjut usia belum sesuai dengan amanat undang- undang baik undang-undang lanjut usia, hak asasi manusia dan kesejahteraan sosial, pemenuhan tersebut masih belum merata dan masih terbatas.;

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ABSTRACTThis thesis discusses about the fulfillment of the needs and rights of elderly transgender. This research is a case study at Shelter Home Anak Raja Jakarta. The focus of this study is a description about the fulfilment of the needs and rights of elderly transgender,. This is a qualitative research method using in-depth interview for government informant and focus group discussions to get further information from the elderly transgender. The results from this study is that the fulfillment of the needs and rights of elderly transgender has not been in accordance with the mandate of the law both laws for the elderly human rights and social welfare. The fulfillment is still uneven and limited.;This thesis discusses about the fulfillment of the needs and rights of elderly transgender. This research is a case study at Shelter Home Anak Raja Jakarta. The focus of this study is a description about the fulfilment of the needs and rights of elderly transgender,. This is a qualitative research method using in-depth interview for government informant and focus group discussions to get further information from the elderly transgender. The results from this study is that the fulfillment of the needs and rights of elderly transgender has not been in accordance with the mandate of the law both laws for the elderly human rights and social welfare. The fulfillment is still uneven and limited.;This thesis discusses about the fulfillment of the needs and rights of elderly transgender. This research is a case study at Shelter Home Anak Raja Jakarta. The focus of this study is a description about the fulfilment of the needs and rights of elderly transgender,. This is a qualitative research method using in-depth interview for government informant and focus group discussions to get further information from the elderly transgender. The results from this study is that the fulfillment of the needs and rights of elderly transgender has not been in accordance with the mandate of the law both laws for the elderly human rights and social welfare. The fulfillment is still uneven and limited.;This thesis discusses about the fulfillment of the needs and rights of elderly transgender. This research is a case study at Shelter Home Anak Raja Jakarta. The focus of this study is a description about the fulfilment of the needs and rights of elderly transgender,. This is a qualitative research method using in-depth interview for government informant and focus group discussions to get further information from the elderly transgender. The results from this study is that the fulfillment of the needs and rights of elderly transgender has not been in accordance with the mandate of the law both laws for the elderly human rights and social welfare. The fulfillment is still uneven and limited., This thesis discusses about the fulfillment of the needs and rights of elderly transgender. This research is a case study at Shelter Home Anak Raja Jakarta. The focus of this study is a description about the fulfilment of the needs and rights of elderly transgender,. This is a qualitative research method using in-depth interview for government informant and focus group discussions to get further information from the elderly transgender. The results from this study is that the fulfillment of the needs and rights of elderly transgender has not been in accordance with the mandate of the law both laws for the elderly human rights and social welfare. The fulfillment is still uneven and limited.]"

"Integration of immigrants and their descendants has been a socially sensitive and a politically pressing issue in Germany, particularly in recent decades. Being the largest immigrant group in the country, and for a number of other reasons, the spotlight has been on people of Turkish descent. From a sociological perspective, the process of identity formation is a critical step in the direction of integration. If immigrants of Turkish descent are to be integrated in the society, it is crucial to inquire how they conceive of themselves, and perceive how they are conceived by the so-called locals. Heeding Goethe, Ali Mehdi conduct in-depth interviews with seven young men of Turkish descent, born in Germany, and to analyze, utilizing the empathetic approach of the German hermeneutic tradition, the rich diversity of identity strategies that the interviewees employ."

"Fenomena Arab Spring telah berlangsung selama lebih dari 10 tahun dan berdampak pada beberapa revolusi di negara-negara Timur Tengah lainnya, termasuk Suriah. Karena konflik berkepanjangan di Suriah, kondisi ekonomi dan sosialnya pun ikut terdampak, menciptakan krisis pangan dan hilangnya rasa aman. Warga yang terkena dampak berat harus bermigrasi, baik secara paksa maupun sukarela, agar dapat hidup lebih aman. Migrasi ini mempengaruhi para migran, terutama remaja muda, pada pembentukan konsep identitas dan kepemilikan mereka. Menggunakan novel fiksi berlatar konflik Suriah berjudul Other Words for Home (2019), artikel ini menerapkan konsep ruang dan identitas untuk menganalisis cara tokoh utama dalam mendefinisikan identitasnya di ruang yang bervariasi. Artikel ini juga menggunakan metode penelitian Wee (2019) yang menggunakan tiga skala spasial, yaitu ruang publik, ruang institusional, dan ruang kamar, untuk menganalisis bagaimana imigran berinteraksi dan membangun identitasnya di setiap ruang. Hipotesis dari artikel ini adalah bahwa hubungan ruang dan identitas saling mempengaruhi satu sama lain dalam konteks konstruksi identitas imigran muda. Temuan artikel menunjukkan bahwa konstruksi identitas imigran muda terjadi sesuai dengan situasi spasial yang ada, karena cara imigran berinteraksi di setiap ruang berbeda satu sama lain.

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The Arab Spring phenomenon has been going on for more than 10 years and has had an impact on several revolutions in other Middle East countries, including Syria. Due to the prolonging conflict in Syria, the economic and social situations are affected, creating food crisis and the loss of security. The citizens who are heavily affected have to migrate, whether it is forcibly or voluntarily, in order to live more securely. This migration affected the migrants, especially the young adolescent, on their concept of identity and belonging. Using a fiction novel set in the Syrian conflict, titled Other Words for Home (2019), this article uses the concept of the space and identity to analyze the main character‟s way in defining her identity in the moving spaces. The article also models Wee (2019)‟s research by using the three spatial scales, which are public spaces, institutional spaces, and room spaces, in order to analyze how the immigrant interact and construct her identity on each space. The hypothesis of the article is that space and identity relation are mutually reciprocated in the context of young immigrants' identity construction. The finding of the article suggests that identity construction of young immigrants is spatially situated, as the immigrant‟s way of interacting in each space differs from one to another."

"Kecurangan akademik merupakan fenomena yang dampaknya merugikan bagi pengembangan karakter mahasiswa karena akan memengaruhi perilaku mahasiswa selanjutnya di masyarakat. Studi ini bertujuan untuk meneliti pengaruh emosi moral yang terdiri dari emosi malu, emosi bersalah, dan emosi bangga hubris yang dimoderasi oleh identitas moral terhadap kecurangan akademik pada mahasiswa. Penelitian ini merupakan penelitian eksperimen yang melibatkan 189 mahasiswa dari seluruh fakultas di Universitas Indonesia. Partisipan diminta untuk mengisi emosi yang dirasakan setelah membaca skenario emosi malu, emosi bersalah dan emosi bangga hubris, Moral Identity Questionaire dan tugas matriks angka. Hasil penelitian menunjukkan bahwa emosi bersalah berpengaruh signifikan terhadap kecurangan akademik, semakin merasa bersalah maka mahasiswa semakin tidak melakukan kecurangan. Hasil lain juga menunjukkan bahwa identitas moral berpengaruh signifikan terhadap kecurangan akademik mahasiswa. Mahasiswa yang memiliki identitas moral yang tinggi, tidak akan melakukan kecurangan. Selain itu ditemukan hasil bahwa identitas moral berperan sebagai moderator pada pengaruh antara emosi bersalah terhadap kecurangan akademik mahasiswa. Penelitian ini memiliki keterbatasan teoritik karena peneliti tidak memperhitungkan faktor eksternal yang memengaruhi kecurangan akademik. Padahal secara teori, perilaku manusia dipengaruhi oleh faktor internal dan eksternal. Penelitian ini memiliki implikasi praktis bahwa yang perlu didahulukan adalah pendidikan kepedulian dan empati. Dengan pendidikan ini sedari dini, bila keduanya hadir/bisa dididik, maka seseorang akan merasa bersalah bila melakukan yang tidak sesuai dengan norma yang berlaku. Selain itu nilai-nilai kejujuran, keadilan dan tanggung jawab juga perlu ditanamkan sejak kecil. Dengan identitas moral yang kuat, individu akan menampilkan dirinya secara konsisten sebagai orang yang bermoral. Saran penelitian ini antara lain instansi pendidikan perlu memantapkan standar moral yang berlaku, kesamaan persepsi mengenai kecurangan akademik, penerapan peraturan tentang kecurangan akademik secara konsisten, penghargaan perlu diberikan pada mahasiswa yang menerapkan kejujuran, serta hukuman perlu mengandung aspek emosi bersalah, yang berisi nilai-nilai yang sudah terinternalisasi.

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Academic dishonesty is a phenomenon whose impact is detrimental to the development of student character as it will affect the behavior of subsequent students in the community. This study aims to examine the influence of moral emotions consisting of shame, guilt, and hubris pride emotions that are moderated by the moral identity of academic dishonesty on the college students. This research is an experimental research involving 189 students from all faculties at Universitas Indonesia. Participants were asked to fill the perceived emotion after reading the shame, guilt and hubris pride scenario, the Moral Identity Questionaire and the numerical matrix assignment.

The results showed that the guilty emotions have a significant effect on academic dishonesty, the more guilty the students are the less the cheating. Other results also show that moral identity has a significant effect on student academic dishonesty. Students who have a high moral identity, will not commit cheating. In addition, it was found out that moral identity acts as a moderator on the influence of emotion of guilt against student academic dishonesty.

This study has theoretical limitations because researchers do not take into account the external factors that affect academic dishonesty. Whereas in theory, human behavior is influenced by internal and external factors. This study has practical implications that what needs to come first is education of care and empathy. With this education early on, if both are present/can be educated, then someone will feel guilty when doing that is not in accordance with prevailing norms. In addition, the values ?? ??of honesty, fairness and responsibility also need to be instilled since childhood. With a strong moral identity, the individual will present himself consistently as a moral person.

Suggestions of this research include educational institutions need to strengthen applicable moral standards, common perceptions of academic dishonesty, the application of rules on academic dishonesty consistently, awards need to be given to students who apply honesty, and punishment needs to contain aspects of emotional guilt, which contains the values which has already been internalized."

"Sungai Ciliwung sebagai sungai yang paling berdampak di Ibukota DKI Jakarta diketahui memiliki kualitas air yang buruk. Tidak hanya itu, daerah di sekitarnya pun diketahui memiliki kadar oksigen, penataan ruang, penggunaan lahan, dan kebersihan lingkungan yang buruk. Kondisi Sungai Ciliwung yang buruk dan rawan banjir ini dapat berdampak pada kepuasan hidup penduduk di sekitarnya. Penelitian ini dilakukan pada penduduk di sekitar Sungai Ciliwung (N=248) dengan menggunakan alat ukur Perceived Residential Environment Scale dan The Satisfaction with Life Scale. Tujuan dari penelitian ini untuk mengetahui hubungan antara kualitas lingkungan tempat tinggal yang dirasakan dan kepuasan hidup penduduk. Selain itu, penelitian ini juga ingin melihat peran ketergantungan spasial dalam hubungan kedua variabel tersebut di tingkat kelurahan (N=84). Hasil analisis dengan menggunakan Pearson Correlation menunjukkan bahwa terdapat hubungan positif yang signifikan antara kualitas lingkungan tempat tinggal yang dirasakan dan kepuasan hidup (r=0,308, p<0,01). Penelitian ini juga menemukan bahwa hubungan kualitas lingkungan tempat tinggal yang dirasakan dan kepuasan hidup di tingkat kelurahan tidak diprediksi oleh ketergantungan spasial. Hasil tersebut menunjukkan bahwa kepuasan hidup pada kelurahan di sekitar Sungai Ciliwung hanya diprediksi langsung oleh kualitas lingkungan tempat tinggal (R2=0,17, p=0,000). Dengan adanya limitasi yang dimiliki, diperlukan penelitian lebih lanjut terkait topik ini.

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The most impactful river, Ciliwung, is known as a river that has poor quality of the water. The surrounding area of the river is also known has poor condition of oxygen levels, public space layout, land use, and environmental hygiene. This poor condition and high risk of flood could impact the life satisfaction level of the residents around the river. Was conducted on 248 residents around the Ciliwung River and was measured using The Perceived Residential Environment Scale and The Satisfaction with Life Scale, this study aims to investigate the relationship of perceived residential environment quality and life satisfaction. In addition, this study also aims to investigate the role of spatial dependence in the relationship between the two variables at urban village level (N=84). The results of Pearson Correlation analysis showed that there is a significant positive relationship between perceived residential environment quality and life satisfaction (r=0,308, p<0,01). This study also found that the relationship between perceived residential environment quality and life satisfaction is not predicted by spatial dependence. This result indicates that life satisfaction at urban village level around the Ciliwung River is predicted by the perceived residential environment quality directly (R2=0,17, p=0,000). Given the limitations of this study, further research is needed on this related topic."

"Sebagai respon terhadap topik Scarcity of Softscape, projek ini mengintervensi kompleks ruko 9 Walk di Bintaro, sebuah abandoned site, dengan tujuan untuk membantu proses taking over oleh alam pada site yang dibiarkan untuk hancur dengan sendirinya. Proyek ini mengutilisasi material pada site serta bangunan yang terdiri dari hardscape yang mengacu pada material keras, sebagai alat bagi spesies non-human untuk menjadi konspirator desain, sehingga, mengembalikan kembali arsitektur kepada alam. Melalui pendekatan investigasi dan eksperimen terhadap perilaku dan sistem cacing tanah, serta proses suksesi spesies tanaman, peran desainer kemudian adalah mengaplikasikan hasil riset secara metaforis pada abandoned site untuk menciptakan kondisi hidup yang sesuai dengan kebutuhan tiap spesies non-human, serta menciptakan area baru untuk manusia beraktivitas.

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As a response to the topic Scarcity of Softscape, this project imagines an intervention done upon an abandoned shophouse complex in 9 Walk shopping complex in Bintaro, a suburb of South Jakarta, with the aim to assist the taking over process by nature in the abandoned site. In its current abandoned state, the site and building are left with hardscapes that the project utilises as a tool for non-human species to become architectural conspirators to successively take architecture back to nature. Through the approach of investigating and experimenting on earthworms behavior and system, as well as the succession process of plantation species, the designer's role then is to apply metaphorically the research result on the abandoned site for the liveability of these non-human species, thus, creating new areas for activities with experiences for human beings in an orderly fashion."

"The Ahoks blasphemy case-inspired rally taking place in Jakartas national monument so-called the Aksi 212 (212 Mass Action) or in broader sense the Aksi Bela Islam (the Action of Defending Islam) on December 2, 2016 has greatly encouraged intellectual inquiries into the future of Islam and politics in Indonesia. Its unprecedented repertoire and huge number of participants invited academic inquiries to uncover its impact and the things lying behind these phenomena. This study in particular occasion attempts to shed shining light to the meaning-making aspect of the action by deploying social movement theory. This study argues that collective identity construction played central role in Islamists success in mobilization of Muslims miscellaneous groups to mount vehement opposition against the state. This research takes into account of the facts of exceptional diversities of Indonesian Islam that bears heavy identity workload to the action. The importance of collective identity rested on the fact that the claim to representation of the whole Islam carries on the power of religious authorities. Its heavy identity workload, by extension, rendered tough processes through delicate negotiation and then was subject to compromise. This study found that the keys to these processes were the development of the sameness and differences both in internal and external context. The work on the sameness and differences was overlapping, simultaneous and crosscutting with internal and external context that actively shaped the processes. On the one hand, the work on the sameness was done to internally consolidate the diverse factions of Islam and at the same time to externally bridge their common platform and denominator with the outsiders. On the other hand, the work on the difference was done to externally draw clear boundaries between Islam and non-Islam. Moreover, the difference was important for the activists to build the image of their diverse backgrounds. This study in particular is conducted to both to fill the lack of the previous studies concern on the identity aspect of the action and in broader sense to enrich the attempts to characterize Islamic Activism that is overgeneralized. This research employs qualitative method with in-depth interview, documentation, observation, and secondary data to this end.

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Masa aksi kasus penistaan agama Ahok yang terjadi di bilangan Monumen Nasional Jakarta yang disebut Aksi 212 atau dalam julukan yang lebih umum Aksi Bela Islam pada 2 Desember 2016 mendorong penyelidikan intelektual tentang masa depan Islam dan politik di Indonesia. Pola lakunya yang belum pernah terjadi sebelumnya dan jumlah pesertanya yang sangat besar mengundang pertanyaan akademis untuk mengungkap dampaknya dan hal-hal yang ada di balik fenomena tersebut. Studi ini secara khusus mencoba untuk menggali aspek pemaknaan (meaning-making) dari aksi tersebut dengan menggunakan pendekatan teori gerakan sosial. Studi ini berpendapat bahwa konstruksi identitas kolektif memainkan peran sentral dalam keberhasilan para aktivis gerakan tersebut dalam memobilisasi kelompok masa Muslim yang beragam untuk melancarkan oposisi keras mereka terhadap negara. Penelitian ini mempertimbangkan fakta-fakta latar belakang keragaman luar biasa Islam Indonesia yang membuat konstruksi identitas menjadi berat dalam aksi tersebut. Pentingnya identitas kolektif bertumpu pada kenyataan bahwa klaim atas representasi seluruh Islam memberikan kuasa berupa otoritas keagamaan. Beban kerja identitasnya yang berat, lebih lanjut, menghasilkan proses yang sulit melalui negosiasi yang alot dan kompromistis. Studi ini menemukan bahwa kunci dari proses ini adalah pengembangan kesamaan dan perbedaan baik dalam konteks internal maupun eksternal. Kerja-kerja membangun kesamaan dan perbedaan berlangsung secara tumpang tindih, simultan dan beririsan dengan konteks internal dan eksternal yang secara aktif ikut mempertajam proses tersebut. Di satu sisi, kerja membangun kesamaan ini dilakukan untuk secara internal mengkonsolidasikan faksi-faksi Islam yang beragam dan pada saat yang sama untuk menjembatani platform bersama mereka dengan pihak luar. Di sisi lain, kerja-kerja menegaskan perbedaan dilakukan untuk menegaskan batas-batas yang jelas antara Islam dan non-Islam. Selain itu, perbedaan itu penting bagi para aktivis untuk membangun citra latar belakang mereka yang beragam. Studi ini khususnya dilakukan untuk memperkaya studi sebelumnya yang tidak memiliki perhatian pada aspek identitas dan dalam konteks yang lebih luas untuk memperkaya upaya untuk membangun karakter Aktivisme Islam yang kesimpulannya masih belum didukung oleh data yang mumpuni. Penelitian ini menggunakan metode kualitatif dengan wawancara mendalam, dokumentasi, observasi, dan data sekunder untuk tujuan ini."

"[ABSTRAKDisertasi ini bertujuan untuk menggambarkan dinamika yang berlangsung antaraagen dan struktur dalam masyarakat nelayan di Desa Teluk, Labuan-Banten. Denganmenggunakan teori strukturasi Anthony Giddens dan dilengkapi dengan konseppembangunan sosial berdasarkan struktur, kultur, dan proses, dalam melihatdinamika relasi yang ada antara agen dan stuktur dalam masyarakat nelayan.Pendekatan yang digunakan dalam penelitian ini adalah kualitatif dengan strategigrounded research. Hasil penelitian ini menunjukkan bahwa di dalam masyarakatnelayan telah terjadi perubahan dalam struktur dari dominasi kelembagaan formalmenjadi dominasi kelembagaan non-formal. Kemiskinan yang ada pada strukturyang lama ternyata direproduksi oleh struktur yang baru. Penelitian ini jugamenemukan kelemahan dari strukturasi Giddens yang menganggap bahwa strukturdalam versi dualitas-nya, baik sebagai hasil dan sekaligus sarana (medium) praktiksosial ternyata tidak selalu bersifat enabling atau memberdayakan. Pembangunankelautan dan perikanan, khususnya menyangkut tentang bagaimana mengatasikemiskinan masyarakat nelayan harus melihat pentingnya dinamika relasi yangterjadi antara agen dan struktur agar perubahan yang dilakukan oleh negara, dalamhal ini Kementerian Kelautan dan Perikanan, tidak justru melahirkan kemiskinanbaru.

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ABSTRACTThis dissertation aims to describe the dynamics that take place between the agent andthe structure of the fishing community in Teluk Village, Labuan, Banten. By usingstructuration theory of Anthony Giddens and equipped with the concept of socialdevelopment based on the structure, culture, and processes, in view of the dynamicsof relationships that exist between agents and structures in the fishing communities.The approach used in this study is a qualitative grounded research strategy. Theresults of this study indicate that in the fishing community has been a change in thestructure of the formal institutional domination domination of non-formalinstitutions. Poverty that exist on the old structures turned out to be reproduced bythe new structure. The study also found weaknesses of Giddens structuration whichassume that the structure in its duality version, either as a result and at the same timemeans (medium) social practices were not always be enabling or empowering.Development of marine and fisheries, particularly with regard to how to overcomepoverty of fishing communities must see the importance of the dynamics ofrelationships that occur between agents and structures so that the changes made bythe state, in this case the Ministry of Maritime Affairs and Fisheries, did not actuallygive birth to new poverty.Keywords: relationships, agen;This dissertation aims to describe the dynamics that take place between the agent andthe structure of the fishing community in Teluk Village, Labuan, Banten. By usingstructuration theory of Anthony Giddens and equipped with the concept of socialdevelopment based on the structure, culture, and processes, in view of the dynamicsof relationships that exist between agents and structures in the fishing communities.The approach used in this study is a qualitative grounded research strategy. Theresults of this study indicate that in the fishing community has been a change in thestructure of the formal institutional domination domination of non-formalinstitutions. Poverty that exist on the old structures turned out to be reproduced bythe new structure. The study also found weaknesses of Giddens structuration whichassume that the structure in its duality version, either as a result and at the same timemeans (medium) social practices were not always be enabling or empowering.Development of marine and fisheries, particularly with regard to how to overcomepoverty of fishing communities must see the importance of the dynamics ofrelationships that occur between agents and structures so that the changes made bythe state, in this case the Ministry of Maritime Affairs and Fisheries, did not actuallygive birth to new poverty.Keywords: relationships, agen, This dissertation aims to describe the dynamics that take place between the agent andthe structure of the fishing community in Teluk Village, Labuan, Banten. By usingstructuration theory of Anthony Giddens and equipped with the concept of socialdevelopment based on the structure, culture, and processes, in view of the dynamicsof relationships that exist between agents and structures in the fishing communities.The approach used in this study is a qualitative grounded research strategy. Theresults of this study indicate that in the fishing community has been a change in thestructure of the formal institutional domination domination of non-formalinstitutions. Poverty that exist on the old structures turned out to be reproduced bythe new structure. The study also found weaknesses of Giddens structuration whichassume that the structure in its duality version, either as a result and at the same timemeans (medium) social practices were not always be enabling or empowering.Development of marine and fisheries, particularly with regard to how to overcomepoverty of fishing communities must see the importance of the dynamics ofrelationships that occur between agents and structures so that the changes made bythe state, in this case the Ministry of Maritime Affairs and Fisheries, did not actuallygive birth to new poverty.Keywords: relationships, agen]"