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"Islam in the Malay world of Southeast Asia or Islam Nusantara, as it has come to be known, had for a long time been seen as representing the more spiritual and Sufi dimension of Islam, thereby striking a balance between the exoteric and the esoteric. This image of 'the smiling face of Islam' has been disturbed during the last decades with increasing calls for the implementation of Shari'ah, conceived of in a narrow manner, intolerant discourse against non-Muslim communities, and hate speech against minority Muslims such as the Shi'ites. There has also been what some have referred to as the Salafization of Sunni Muslims in the region. The chapters of this volume are written by scholars and activists from the region who are very perceptive of such trends in Malay world Islam and promise to improve our understanding of developments that are sometimes difficult to grapple with."

""Southeast Asian Affairs, first published in 1974, continues today to be required reading for not only scholars but the general public interested in in-depth analysis of critical cultural, economic and political issues in Southeast Asia. In this annual review of the region, renowned academics provide comprehensive and stimulating commentary that furthers understanding of not only the region's dynamism but also of its tensions and conflicts. It is a must read." — Suchit Bunbongkarn, Emeritus Professor, Chulalongkorn University "Now in its forty-seventh edition, Southeast Asian Affairs offers an indispensable guide to this fascinating region. Lively, analytical, authoritative, and accessible, there is nothing comparable in quality or range to this series. It is a must read for academics, government officials, the business community, the media, and anybody with an interest in contemporary Southeast Asia. Drawing on its unparalleled network of researchers and commentators, ISEAS is to be congratulated for producing this major contribution to our understanding of this diverse and fast-changing region, to a consistently high standard and in a timely manner." — Hal Hill, H.W. Arndt Professor of Southeast Asian Economies, Australian National University"

"Starting from the premise that modernity has cast a spell over people around the world, this collection explores the use of magic and religion as modern tools for connection. The contributors draw on new ethnographic research in Vietnam, Laos, Thailand, and Indonesia to show that residents of these countries no longer see religion and modernity as contradictory. Rather, religious ideas and magic practices help people acro"

"The 'long nineteeenth century' (1776-1914) was a period of political, economic, military and cultural revolutions that re-forged both domestic and international societies. Neither existing international histories nor International Relations texts sufficiently register the scale and impact of this 'global transformation', yet it is the consequences of these multiple revolutions that provide the material and ideational foundations of modern international relations"--Contents"

"ABSTRAK The journal aims to promote excellent, agenda-setting scholarship and provide a forum for dialogue and collaboration both within and beyond the region."

"Encountering Islam: The Politics of Religious Identities in Southeast Asia, edited by Hui Yew-Foong, may not frame the culture-wars debate among Muslims in the region, but the book's three chapters on Islam in Indonesia can be more easily understood if read from the differing perspectives of the conservative-liberal political spectrum (Bulletin of Indonesian Economic Studies)."

"Modernity, which emphasizes the relegation of religion firmly to an individuals private life, is a challenging idea for any culture. In India it faces a particularly unusual problem: the persistence of numerous traditional and religious practices means that religion and modernity co-habit here in a complex, plural, transient, and historically evolving relationship. Religion and Modernity in India explores this complex relationship through a series of case studies on the quotidian experiences of people practising a variety of religions. It presents the dynamically interacting textures of society engaging with modernity in divergent ways, both historically and in contemporary times. The essays in this collection consciously bring in the idea of inclusivity by factoring in the small and local contexts. They raise important questions about marginality and sexuality, and discuss the oral and cultural traditions of both mainstream and marginal communities such as tribal communities and women. In doing so, they put forward the perspectives of groups that represent difference but at the same time are linked to a larger whole."

""Amitav Acharya has written a splendidly ambitious book. Travelling from the discipline of International Relations to the historiography of Southeast Asia and back again, it draws upon a range of methodologies to analyse the issue of identity in the configuration of Southeast Asia. But it provides more than an academic assessment. With this book, Acharya must be judged to have contributed not just to the study of Southeast Asian regionalism, but to the process itself." - Anthony Milner, Basham Professor of Asian History, Australian National University"