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"Globalisation is more complex than ever. The effects of the global financial crisis and increased inequality have spurred anti-globalisation sentiment in many countries and encouraged the adoption of populist and inward-looking policies. This has led to some surprising results: Duterte, Brexit and Trump, to name a few. In Indonesia, the disappointment with globalisation has led to rising protectionism, a rejection of foreign interference in the name of nationalism, and economic policies dominated by calls for self-sufficiency. Meanwhile, human trafficking and the abuse of migrant workers show the dark side of globalisation. In this volume, leading experts explore key issues around globalisation, nationalism and sovereignty in Indonesia. Topics include the history of Indonesia's engagement with the world, Indonesia's stance on the South China Sea and the re-emergence of nationalism. The book also examines the impact of globalisation on poverty and inequality, labour markets and people, especially women."

"Fokus penelitian ini adalah konstruksi nasionalisme masyarakat perbatasan dalam konteks komunikasi sosial. Penelitian ini menggunakan kerangka berpikir interaksionime simbolik yang dikembangkan oleh Mead 1967 mengenai konsep diri dan konstruksi realitas sosial dari Berger-Luckmann 1966 . Paradigma dalam penelitian ini adalah konstruktivis dan merupakan penelitian kualitatif. Teknik pengumpulan data dilakukan dengan wawancara mendalam terhadap masyarakat perbatasan yang tinggal di Desa Aji Kuning Kecamatan Sebatik Tengah Kabupaten Nunukan Kalimantan Utara. Penelitian ini menghasilkan identifikasi konsep diri terkait nasionalisme masyarakat perbatasan dalam proses konstruksi nasionalisme pada konteks komunikasi sosial berupa kompromi. Konsep diri kompromi ini terbagi dalam dua 2 kategori yaitu kompromi pada hal-hal tertentu limited compromise dan kompromi pada semua hal unlimited compromise . Konsep diri tersebut cenderung ditunjukkan dalam pengambilan peran sebagai seorang bangsa Indonesia. Konsep diri tersebut juga menuntun mereka dalam berkomunikasi dan mewariskan realitas subjektifnya kepada lingkungannya.

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The focus of this research is the construction of nationalism of border community in the context of social communication. This research using symbolic interactionism theoretical framework developed by Mead 1967 regarding self concept and construction of social reality by Berger Luckmann 1966 . The paradigm of this research is constructivist and it is qualitative research. The data were collected by conducting in depth interviews with border community in Aji Kuning Village, Sebatik Tengah District, Nunukan Regency, North Kalimantan. This research yielded identification of self concept in relation to the nationalism of border community in the process of nationalism construction in the context of social communication in the forms of compromise. This self concept in the forms of compromise is devided into two 2 categories, namely compromise in certain things or limited compromise and compromise in all things or unlimited compromise. The concept of self tends to show up in the assumption of a role as a member of Indonesian nation. This self concept also leads them in communicating and passing down the subjective reality to their environment."

"ABSTRAKNasionalisme merupakan imaji tentang kesamaan. Nasionalisme tidaklah natural, nasionalisme adalah hasil pendisiplinan dan rutinitas. Seiring dengan modernitas, pergerakan orang ke berbagai wilayah di dunia menjadi pengalaman global baru dengan berkembangnya ide paspor, kewarganegaraan, dan warna-warni kebudayaan negara-bangsa. Di ruang diaspora, media memiliki peran penting dalam mentransmisikan imaji mengenai kesamaan sebagai satu kelompok. Media menciptakan ruang yang seolah-olah mendekatkan Pemuda Pelajar Diaspora Indonesia (PPDI) yang terdeteritrorialisasi dengan kampung halaman. Di Thailand, media membuat mereka merasa sebagai satu kelompok yang sama meskipun mereka berasal dari berbagai latar belakang etnik. Di dalam keseharian, mereka membentuk imaji nasionalisme akibat tiga sebab. Pertama, edukasi massa sebagai perpanjangan tangan modernitas yang menciptakan memori tradisi dan ide kebudayaan nasional. Kedua, alienasi identitas etnik sebagai konsekuensi globalisasi dan modernitas yang mengaburkan atribut etnik dalam relasi sosial di ruang diaspora. Ketiga, globalisasi media yang menciptakan sirkuit kesamaan simbol nasional dalam ruang media diaspora. Ketiga instrumen itu hidup di dalam keseharian PPDI. Media membangun nasionalisme PPDI dan mereka menggunakannya sebagai cara untuk melanggengkan relasi sosial sebagai masyarakat modern di ruang diaspora.

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ABSTRACTNationalism is an imagination of similarities. Nationalism is not natural, nationalism is the result of disciplinary process and routine. Along with modernity, the movement of people to various regions in the world becomes a new global experience along with the development of the idea of​​passports, citizenship, and the culture of nation-states. In the diaspora space, the media has an important role in transmitting images of similarity as a group. The media creates a space that brings the Youth Indonesian Diaspora Student (PPDI) which is deterritorialized seems closer to their homeland. In Thailand, the media make them feel like a group even though they come from various ethnic backgrounds. Daily, they form the imagination of nationalism due to three reasons. First, mass education as an extension of modernity that creates memories of national cultural traditions and ideas of national culture. Second, alienation of ethnic identity as a consequence of globalization and modernity which obscures ethnic attributes in social relations in the diaspora space. Third, media globalization creates a circuit of similarities of national symbols in the diaspora media space. These three instruments live daily with PPDI. The media builds PPDI nationalism and they use it as a way to maintain social relations as a modern society in the diaspora space."

"Globalisation is more complex than ever. The effects of the global financial crisis and increased inequality have spurred anti-globalisation sentiment in many countries and encouraged the adoption of populist and inward-looking policies. This has led to some surprising results: Duterte, Brexit and Trump, to name a few. In Indonesia, the disappointment with globalisation has led to rising protectionism, a rejection of foreign interference in the name of nationalism, and economic policies dominated by calls for self-sufficiency. Meanwhile, human trafficking and the abuse of migrant workers show the dark side of globalisation. In this volume, leading experts explore key issues around globalisation, nationalism and sovereignty in Indonesia. Topics include the history of Indonesia's engagement with the world, Indonesia's stance on the South China Sea and the re-emergence of nationalism. The book also examines the impact of globalisation on poverty and inequality, labour markets and people, especially women."

"Penelitian ini bertujuan untuk mengetahui kontribusi Instagram @santrionline dalam membangun nasionalisme di Indonesia Nasionalisme yang dibangun melalui konsep trilogi ukhuwah yang diajarkan dalam agama Islam. Konsep trilogi tersebut disebarkan melalui media sosial dengan elaborasi gambar, teks, video, dan audio. Data Asosiasi Penyelenggara Jasa Internet Indonesia menempatkan isu agama menjadi perbincangan nomor dua di media internet sebesar 41.55 persen. ditambah data survey We Are Social menempatkan Instagram sebagai media sosial popular dengan pengguna 1 miliar per bulan. Penelitian ini menggunakan pendekatan kualitatif dengan analisis isi, wawancara, dan studi literatur terhadap akun @santrionline. Hasilnya, santri memiliki kemampuan membangun ukhuwah. Apalagi konsep trilogi ukhuwah mencakup semua elemen yang membentuk nasionalisme yang berbasis perbedaan agama, suku, warna kulit, dan golongan. Sehingga komunitas yang terbayangkan oleh Anderson menjadi aplikatif.

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This study aims to find out the contribution of Instagram @santrionline in building nationalism in Indonesia Nationalism which is built through the concept of the trilogy of ukhuwah taught in Islam. The concept of the trilogy is disseminated through social media with the elaboration of images, text, video and audio. Data from the Indonesian Internet Service Providers Association places the issue of religion as the number two conversation on internet media at 41.55 percent. plus the We Are Social survey data put Instagram as a popular social media with 1 billion users per month. This study used a qualitative approach with content analysis, interviews, and literature studies on @santrionline accounts. As a result, santri have the ability to build ukhuwah. Moreover, the concept of the trilogy of ukhuwah includes all the elements that make up nationalism based on differences in religion, ethnicity, color, and class. So that the community imagined by Anderson is applicable."