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"In Thailand, from the beginning of this century, policies on aging, health promotion reform toward enlightening the public, and administrative decentralization have been taking place, leading to the reinforcement of biopolitics in elderly care. “Community” became a useful locus and tool to carry out governance of health and elderly care. At the same time, within state-initiated programs there is local agency at work, which mobilizes existing social networks while allowing the formation of new connections based on the old. Drawing upon observations from fieldwork in a suburban district in Chiang Mai Province, I argue that biosocial communality emerges from the interaction between the administration and local agents, and demonstrate how this operates by acting on the interface of the family and the community. I first look into how policies of health and elderly care have made use of the community or the discourse thereof. Then I introduce the case of a specific subdistrict to see how such top-down governance actually operates on the ground, how local networks can be reactivated, and, ultimately, how we find, among the participating elderly and caregivers, emerging biosocial communality at the interface of the family and community."

"In Thailand, from the beginning of this century, policies on aging, health promotion reform toward enlightening the public, and administrative decentralization have been taking place, leading to the reinforcement of biopolitics in elderly care. “Community” became a useful locus and tool to carry out governance of health and elderly care. At the same time, within state-initiated programs there is local agency at work, which mobilizes existing social networks while allowing the formation of new connections based on the old. Drawing upon observations from fieldwork in a suburban district in Chiang Mai Province, I argue that biosocial communality emerges from the interaction between the administration and local agents, and demonstrate how this operates by acting on the interface of the family and the community. I first look into how policies of health and elderly care have made use of the community or the discourse thereof. Then I introduce the case of a specific subdistrict to see how such top-down governance actually operates on the ground, how local networks can be reactivated, and, ultimately, how we find, among the participating elderly and caregivers, emerging biosocial communality at the interface of the family and community."

"Contents :(1) Mapping anxieties. (2) Buddhist fears. (3) Managing islam. (4) National reconciliation. (5) Communicating conflict. (6) Contested citizenship. (7) Autonomous futures. (8) Twin fires."

"Skripsi ini membahas tentang upaya penanggulangan konflik selatan Thailand yang dilakukan oleh Thaksin Shinawatra pada masa pemerintahannya (2001-2006). Konflik ini termasuk dalam jenis konflik relijius-linguistik di mana pengakuan identitas kaum Melayu-Islam menjadi penyebab terjadinya konflik. Pemberontakan menjadi cara yang ditempuh oleh kaum Melayu-Islam untuk memperoleh kebebasannya. Konflik selatan Thailand telah terjadi sejak tahun 1960-an dan cenderung mereda pada masa pemerintahan Prem Tinsulanonda di tahun 1980-1988. Konflik kembali memanas ketika Thaksin keliru dalam membuat keputusan terkait penanggulangan konflik di selatan. Akibatnya, pemberontak memperoleh kekuatan baru untuk kembali memperjuangkan kebebasan mereka, yaitu memisahkan diri dari Thailand (separatisme).

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This thesis explains the attempts by Thaksin Shinawatra to resolve the southern conflict during his premiership (2001-2006). This conflict is a type of religious-linguistic conflict, caused by acknowledgement (or lack thereof) of the identity of the Melayu-Islam identity, which is Islam religion and Malay culture. Separatism became the method used by the Melayu-Islam people to acquire their freedom. The southern conflict has occurred since the 1960s, and tended to de-escalate during Prem Tinsulanonda?s premiership from 1980-1988. The conflict escalated again when Thaksin made a poor decision regarding for the southern conflict. Consequently, the rebels acquired new force in struggling again for their feedom, namely by attempting to separate themselves from Thailand."