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"Jawi, the Arabic script of the Malay language, is one of the cultural components historically shared in the Malay-Islamic world. Indonesia experienced a shift to the Roman alphabet during the early twentieth century, before Malaya did. However, in the 1950s, immediately after Indonesia’s independence, Islamic leaders from West Sumatra initiated a discourse to revive the use of Jawi. This article examines the background of the discourse as well as its relationship to Malaya. Two factors can be identified as forming this background. First, Indonesian Islamic forces demanded the Islamization of the state and society. The discourse on Jawi was related to the emphasis on the significance of Islam in Indonesian culture. Second, regional dissatisfaction was heightened with the predominance of Java, the center of the state. As Jawi is called “the script of Malay” in Indonesia, the revivalist discourse can be understood as demanding respect for the regional Malay culture. From the discourse, it is evident that the unity of the Malay-Islamic world was recognized to some degree after Indonesia’s independence. However, it was principally limited to the framework of the Indonesian nation-state and never developed into an idea that united the Malay-Islamic world politically. This indicates that Indonesian Islamic movements of that period—although their activities based on Islamism have attracted scholars’ attention—had firmly adopted the idea of the Indonesian nation-state."

"Pada umumnja morfem-morfem inventaris sama dalam BM dan BI, tetapi pemakaiannja berbeda-beda. Perbedaan djuga terdapat dalam djumlah morfem-morfem jang ada, misalnja apa jang ada salam BI tidak ada dalam BM. Demikian djuga halnja dengan bagian sintaksis, pelanja sama, ketjuali dalam beberapa pemakaian kata tugas, jang distribusinja dalam idilolek jang satu tidak sama dengan distribunja dalam idiolek jang lain. Pola-pola kelompok kata djuga sama. Malahan dalam hal ini tidak ditemukan pola jang tidak marupakan kepunjaan kedua BM dan BI. Djika BI memilih kelompok kata pisang goring sedangkan pilihan BM djatuh kepada goring pisang, perbedaan ini hanja terletak pada soal pemilihan pola, karena kedua matjam pola itu terdapat baik dalam BM maupun BI. Pola-pola kalimat djuga memperlihatkan keseragaman antara keduanja. Perbedaan dalam hal ini hanja kedapatan dalam pengisi gatra tambahan, dimana BI bias mengisi kelompok kata jang + kata sifat tetapi BM tidak. Dalam bahasa jang bersahadja BM dan BI memperlihatkan ketjenderungan menghilamgkan awalan, misalnja awalan me- dan mengganti sesuatu kata jang dibentuk dari morfem terikat me- dengan morfem dasar/bentuk dasar dengan kelompok kata, atau denganperketaan lain, ada gedjala demana bentuk jang angglutif terdesak oleh bentuk jang isolatif2. Gedjala ini lebih banjak terdapat dalam BM daripada dalam BI. Dengan hanja berdasarkan linguistic deskriptif sadja, sukar bagi kita menentukan arah mengalirnja arus bahasa itu, dari angglitunatif_"

"Legal plurarisme has shaped the different inheritance regimes in Indonesia. Islamic Inheritance Law in particular is founded on the priciple of Ijbari, or fullcompliance and conformity with God's laws as set forth in the Qur'an. In terms of extended family relations, as the Qur'an does not have specific rules in this regard, there are legal opportunities for flexibility in implementation, allowing the mujtahid to do ijtihad according to the unique situations and conditions of their people. Thos paper discusses the dynamic and development of Islamic inheritance Laws in Indonesia using legal historical analysis and attempts to draw interconnections between different idea and understanding of the people to show the dynamics of Islamic inheritance laws in the differenct regions. Preliminaru conclusions indicate that legal pluralisme can be applied in the field of Islamic inheritance laws that have the basic characteristics of the 'ijbari' but open to ijtihad in the territories which have a propensity to apply atrictly the provisions in the Qur'an."

"When newspapers in the colloquial Malay language appeared in the Dutch East Indies in the middle of the nineteenth century, they did more than just publish news reports and advertisements. They also created a new platform for the telling and distribution of literary fiction. In effect, literary texts soon played an important role in the vernacular print media. The first part of this article analyses the attraction of newspaper literature from the perspective of both the reader and the editor in general and gives a survey of the various forms of literary genres which can be found in newspapers in the late nineteenth and early twentieth century. In the second part, one particular serialized novel will be discussed in detail to demonstrate how the mode of publication also influenced the way stories were told."