Hasil Pencarian  ::  Simpan CSV :: Kembali

"Historians of the Middle East in the long nineteenth century have often considered empire-building the preserve of European powers. This book revises this picture by exploring how the Ottomans re-conquered and ruled large parts of present-day Yemen between 1849 and the end of World War I, after more than two centuries of independence under local dynasties. Drawing on a wide range of sources and on recent scholarship on empire and colonialism Empire, Islam, and Politics of Difference shows how the concepts and practices of Ottoman imperial rule were shaped through the encounters between Ottoman officials, their European rivals, and local communities. The result is a fresh look at the nature of governance in the late Ottoman Empire more generally."

"This study provides a new interpretation of how political authority was conceived and transmitted in the early Mongol empire (1227-59) and its successor state in Iran, the Ilkhanate (1258-1335). Authority within the Mongol empire was intimately tied to the character of its founder, Chinggis Khan, whose reign served as an idealized model for the exercise of legitimate authority amongst his political successors. After Chinggis Khans death in 1227 two distinct political traditions emerged in the Mongol Empire, the collegial and the patrimonial, each representing the political and economic interests of different social groups within the Mongol polity. These two groups formed competing ideas on how legitimate authority should be exercised in the Mongol Empire based upon Chinggis Khans legacy. The present study documents the emergence of these two streams of political authority and assesses their impact upon the constitution and character of the Early Mongol Empire and the Ilkhanate. In doing so, this book provides a more comprehensive account of how power was conceived and exercised in the Mongol Empire, particularly amongst the noyat (military aristocracy), whose contribution to the Mongol polity has traditionally received little attention."

"On 14 July 2013, India closed down its telegraph service, drawing the curtain over an important chapter in its history of telecommunications. Introduced during the British colonial period, the telegraph was opened for public use on 1 February 1855. The beginning of the service, much like its end, was marked by strikingly similar scenes of people rushing to the telegraph office in order to send messages. The similarity with the contemporary scenario does not end here. Like the internet today, the electric telegraph came to play an important role in the conduct of journalism in nineteenth-century India. This book is an attempt to reconstruct this interconnected history of telegraphy and journalism and the first systematic account of the development of English-language news reporting in nineteenth-century India. Drawing on a wide range of historical material and an in-depth analysis of the newspaper press, it questions grand narratives of media revolutions, arguing instead that the use of telegraphy in journalism was gradual and piecemeal. News itself emerged as the site of many contestations, as imperial politics, capitalist enterprise, and individual agency shaped not only access to technologies of communication, but also the content and form of reporting."

"Investigates the entangled transformations of Russia's Muslim communities from the late eighteenth century through to the First World War."Imperial Russia's Muslims offers an exploration of social and cultural change among the Muslim communities of Central Eurasia from the late eighteenth century through to the outbreak of the First World War. Drawing from a wealth of Russian and Turkic sources, Mustafa Tuna surveys the roles of Islam, social networks, state interventions, infrastructural changes and the globalization of European modernity in transforming imperial Russia's oldest Muslim community: the Volga-Ural Muslims. Shifting between local, imperial and transregional frameworks, Tuna reveals how the Russian state sought to manage Muslim communities, the ways in which both the state and Muslim society were transformed by European modernity, and the extent to which the long nineteenth century either fused Russia's Muslims and the tsarist state or drew them apart. The book raises questions about imperial governance, diversity, minorities, and Islamic reform, and in doing so proposes a new theoretical model for the study of imperial situations"--"