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"ABSTRAKPenelitian ini bertujuan untuk mengetahui peran disclosure sebagai mediator dalam hubungan antara status hubungan dan subjective well-being, dengan menggunakan metode kuantitatif. Partisipan yang mengikuti penelitian ini terdiri dari 314 individu yang berusia 18- 25 tahun, menggunakan aplikasi kencan daring dalam enam bulan terakhir, atau bertemu dengan teman atau pasangan melalui aplikasi kencan daring atau jaringan sosial, dengan partisipan perempuan berjumlah 189 (60,2%). Pengukurun self-disclosure dilakukan dengan menggunakan Self-Disclosure Index (SDI), sementara subjective well-being diukur berdasarkan skor. The Satisfaction With Life Scale Positive and Negative Affect Schedule(PANAS) yang dijumlahkan menjadi satu skor subjective well-being yang sudah terstandarisasi. Hasil analisis dengan teknik regresi linear berganda menunjukkan bahwa terdapat peran mediasi self-disclosure dalam hubungan antara status hubungan dan subjective well-being. Perbedaan tingkat subjective well-being yang ditemukan antara kelompok status lajang dan berkencan signifikan dimediasi dengan self-disclosure indirect effect  = [0,914, - 5,005]). Perbedaan tingkat subjective well-being yang ditemukan antara kelompok status lajang dan berpasangan juga signifikan demediasi dengan  self- disclosure  CI = [1,833, - 8,056]).

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ABSTRACTThis study aims to determine the role of self-disclosure as a mediator in the relationship between relationship status and subjective well-being, using quantitative methods. Participants who participated in the study consisted of 314 individuals aged 18-25 years, has used an online dating application in the last six months or had met a friend or partner through an online dating or social networking application, with a total of 189 (60.2%) female participants. Self-disclosure was measured by using the Self-Disclosure Index (SDI), while subjective well-being was measured based on the scores of The Satisfaction With Life Scale (SWLS) and Positive and Negative Affect Schedule (PANAS), which were then summed up to create standardized subjective well-being scores (t-score). Results using linear multiple regression statistical analysis indicated that there is a mediating role of self-disclosure in the relationship between relationship status and subjective well-being. Differences in the levels of subjective well-being found between single and mingle individuals were significantly mediated by self- disclosure (indirect effect = 2.68, SE = 1.041, CI = [0.914, - 5.005]). Differences in the levels of subjective well-being found between single and partnered individuals were also significantly mediated by self-disclosure (indirect effect = 4.75, SE = 1.598, CI = [1,833, - 8,056])."

"Pandemi COVID-19 membawa berbagai perubahan dan tantangan bagi individu di seluruh dunia. Berbagai permasalahan muncul dan kemudian menurunkan kebahagiaan (subjective well-being) individu terhadap hidupnya. Salah satu aspek penting yang juga berpengaruh dalam hidup individu yaitu hubungan sosial yang di dalamnya terdapat hubungan berpacaran. Penelitian ini bertujuan untuk melihat hubungan antara subjective well-being (SWB) dengan kepuasan berpacaran pada individu dewasa muda di masa Pandemi COVID-19. Penelitian ini merupakan penelitian kuantitatif cross-sectional dengan strategi penelitian non-eksperimental. Sebanyak 222 individu dewasa muda yang menjalani hubungan berpacaran mengisi alat ukur Subjective Happiness Scale yang disusun oleh Lyubomirsky dan Lepper (1999), serta alat ukur Relationship Assessment Scale yang disusun oleh Hendrick (1988). Melalui teknik analisis korelasi, ditemukan bahwa terdapat hubungan yang positif dan signifikan antara SWB dengan kepuasan berpacaran. Hasil lain yang didapatkan dari penelitian ini yaitu sebagian besar individu memiliki SWB dan kepuasan berpacaran yang tergolong sedang. Dikarenakan Pandemi COVID-19 diasosiasikan dengan permasalahan yang berdampak negatif, individu dianjurkan untuk tetap menjaga dan/atau meningkatkan perasaan positif terhadap hidup maupun pasangan. Selain itu, individu dianjurkan untuk dapat menyelesaikan atau meminimalisir berbagai permasalahan yang dialami selama Pandemi COVID-19 secara efektif agar tidak menurunkan kebahagiaan dan kepuasan berpacaran.

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The COVID-19 Pandemic brings various changes and challenges for individuals around the world. Various problems arise and then reduce the individual's happiness (subjective well-being) towards their life. One important aspect that also influences an individual's life is the social relationship, which include dating relationship. This research aims to see the relationship between subjective well-being (SWB) and dating satisfaction among young adults in COVID-19 Pandemic. This research is a cross-sectional quantitative approach with a non-experimental research strategy. A total of 222 young adults in dating relationships completed the Subjective Happiness Scale by Lyubomirsky and Lepper (1999), as well as the Relationship Assessment Scale by Hendrick (1988). Correlation analysis found that there was a positive and significant relationship between SWB and dating satisfaction. Another result obtained from this study is that most individuals have moderate SWB and dating satisfaction. Because the COVID-19 Pandemic is associated with problems that have a negative impact, individuals are suggested to maintain and increase positive affect towards life and their partners. In addition, individuals are suggested to be able to solve various problems experienced during the COVID-19 Pandemic effectively to avoid decrease lowering of happiness and satisfaction with dating."

"Subjective well-being merupakan salah satu topik psikologi positif yang penting untuk dikaji dalam tahapan usia emerging adult. Berbagai tantangan dan permasalahan yang dilalui dapat menjadi faktor risiko bagi well-being mereka. Di antara berbagai aspek yang dapat berhubungan dengan subjective well-being, solitude diasumsikan berperan sebagai faktor protektif bagi well-being. Solitude merupakan kondisi objektif dari kesendirian yang umumnya digunakan secara konstruktif. Oleh karena itu, penelitian ini hendak melihat hubungan solitude dan subjective well-being pada emerging adulthood. Terdapat 317 partisipan berusia 18-25 tahun (M = 21.51, SD = 1.78) yang berpartisipasi dalam penelitian ini. Hasil penelitian menggunakan alat ukur Perth A-Loneness Scale (PALs) (Houghton dkk., 2014) dan The PERMA-Profiler adaptasi Indonesia (Elfida dkk., 2021) menunjukkan bahwa solitude berhubungan positif signifikan dengan subjective well-being. Temuan ini dapat diartikan bahwa semakin tinggi kecenderungan dewasa muda menerapkan solitude maka semakin tinggi tingkat subjective well-being.

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One of the important areas of positive psychology to research in emerging adult period is subjective well-being. The various challenges and problems they go through can be a risk factor for their well-being. Among the various aspects that can be related to subjective well-being, solitude is assumed to act as a protective factor for well-being. Solitude is an objective condition of solitude that is generally used constructively. Therefore, this study aims to examine the relationship between solitude and subjective well-being in emerging adulthood. There were 317 participants between the ages of 18-25 (M = 21.51, SD = 1.78) who participated in this study. The results of the study using the Perth A-Loneness Scale (Houghton et al., 2014) and The PERMA-Profiler (Elfida et al., 2021) measurement tools showed that solitude was significantly positively related to subjective well-being. This finding can be interpreted that the higher the tendency of young adults to practice solitude, the higher the level of subjective well-being."

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Pengalaman kematian anggota keluarga merupakan pengalaman traumatis dan non-normatif bagi para emerging adult yang memengaruhi subjective well-being-nya. Penelitian bertujuan untuk melihat peranan religious coping terhadap subjective well-being para emerging adult di konteks pengalaman kehilangan anggota keluarga. Terdapat 172 partisipan berjenis kelamin perempuan dan laki-laki, berusia 18-25 tahun, beragama, berstatus warga negara Indonesia, dan memiliki anggota keluarga yang meninggal dunia. Penelitian korelasional ini menggunakan metode multiple regression dengan alat ukur Brief RCOPE untuk mengukur tingkat penggunaan religious coping, SWLS mengukur tingkat kepuasan hidup sebagai komponen kognitif subjective well-being, dan The PANAS Scale mengukur tingkat afek sebagai komponen afektif subjective well-being. Hasil menunjukkan bahwa positive religious coping dan negative religious coping berkontribusi secara signifikan terhadap seluruh aspek subjective well-being, baik pada kepuasan hidup (F(2, 172) = 25.034, p < 0.05, 𝑅2 = .229, adjusted 𝑅2 = .219) dengan medium—large effect size, afek positif (F(2, 172) = 8.268, p < 0.05, 𝑅2 = .089, adjusted 𝑅2 = .078) dengan small effect size, maupun afek negatif (F(2, 172) = 10.139, p < 0.05, 𝑅2 = .107, adjusted 𝑅2 = .097) dengan small—medium effect size. Penelitian ini mendemonstrasikan peranan religious coping terhadap subjective well-being para emerging adult yang kehilangan anggota keluarga.

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The death of a family member can be a traumatic and non-normative event. It can affect the well-being of emerging adults. This study examines the role of religious coping on subjective well-being among emerging adults who have lost a family member. The study included 172 participants who were female and male, Indonesian citizens, religious, aged between 18—25 years, and had experienced the death of a family member within the past five years. This correlational study utilized the multiple regression method to analyze measures such as the Brief RCOPE to measure the level of use of religious coping, the SWLS to measure the level of life satisfaction as the cognitive component of subjective well-being, and the PANAS scale to measure the level of affect as part of the affective component of subjective well-being. The data suggested that positive religious coping and negative religious coping contributed significantly to all aspects of subjective well-being, including life satisfaction (F(2, 172) = 25.034, p < 0.05, 𝑅2 = .229, adjusted 𝑅2 = .219) with medium-large effect size, positive affect (F(2, 172) = 8.268, p < 0.05, 𝑅2 = .089, adjusted 𝑅2 = .078) with small effect size, and negative affect (F(2, 172) = 10.139, p < 0.05, 𝑅2 = .107, adjusted 𝑅2 = .097) with small-medium effect size. This research demonstrates how religious coping may influence the subjective well-being of emerging adults who have lost a family member.

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"Dukungan sosial ditemukan dapat berperan sebagai variabel penyangga ketika individu mengalami situasi stres. Peranan ini menjadi penting ketika individu mengalami kondisi stres yang dapat berdampak negatif terhadap kesejahteraan subjektifnya. Pada situasi ekonomi yang mengalami kenaikan, kelompok generasi sandwich yang berperan untuk mengurus orang tua dan anak dalam satu waktu menjadi rentan untuk mengalami stres finansial yang dapat berdampak negatif terhadap kesejahteraan subjektifnya. Terkait dengan hubungan tersebut, penelitian ini mengkaji peran dari dukungan sosial sebagai variabel moderator pada hubungan antara stres finansial dan kesejahteraan subjektif. Penelitian ini melibatkan 135 responden generasi sandwich berusia 35-60 tahun yang memberikan dukungan finansial kepada anak dan orang tua. Analisis korelasional Pearson yang dilakukan antara stres finansial dan kesejahteraan subjektif menunjukkan adanya korelasi negatif yang mengindikasikan bahwa semakin tinggi stres finansial maka akan semakin rendah kesejahteraan subjektif individu. Meskipun demikian, tidak terdapat peran moderasi yang signifikan dari dukungan sosial dalam hubungan antara stres finansial dan kesejahteraan subjektif.

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Previous studies found that social support could have a moderating effect during one’s stressful situation. This role became important as the individual experienced a stressful situation that could have a negative impact towards its well-being. During the economic situation where inflation arises, the sandwich generation group whose role is to take care of parents and children at one time became vulnerable to experience financial stress which can have a negative impact on their subjective well-being. Related to this relationship, this study examined the role of social support as a moderator variable. This study involved 135 sandwich generation respondents, ranging from 35 to 60 years old, who provided financial support to their children and parents. Pearson’s correlation analysis conducted between financial stress and subjective well-being showed a significantly negative relationship, indicating that higher financial stress would lead to a lower subjective well-being. However, there is no significant moderating role of social support in the relationship between financial stress and subjective well-being."

"Religious coping pada penelitian sebelumnya menunjukkan efikasi dan peran yang berbeda-beda dalam hal signifikansi hubungannya dengan subjective well being. Penelitian ini bertujuan untuk menguji kembali hubungan religious coping dengan subjective well being pada populasi emerging adulthood, dengan metode korelasional. Instrumen yang digunakan Brief RCOPE dan The PERMA Profiler. Partisipan penelitian berjumlah 278 partisipan, yang berusia 18-25 tahun (M = 21.48, SD = 1.714) dan berkewarganegaraan Indonesia. Hasil penelitian menunjukan bahwa hipotesis peneliti diterima. Pertama, didapatkan bahwa penggunaan positive religious coping berasosiasi dengan subjective well being yang lebih tinggi pada emerging adulthood. Kedua, negative religious coping berasosiasi dengan subjective well being yang lebih rendah pada emerging adulthood. Hasil ini dapat menjadi bahan pertimbangan intervensi maupun prevensi untuk emerging adult yang menggunakan negative religious coping.

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Religious coping in previous studies showed different efficacy and roles in terms of the significance of the relationship with subjective well being. This study aims to re-examine the relationship between religious coping and subjective well-being among emerging adults, using the correlational method. The instruments used were Brief RCOPE and The PERMA Profiler. There were 278 participants in the study, aged 18-25 years (M = 21.48, SD = 1.714) and Indonesian citizens. The results showed that the research hypothesis was accepted. First, it was found that the use of positive religious coping was associated with higher subjective well being in emerging adulthood. Second, negative religious coping is associated with lower subjective well being in emerging adulthood. These results can be used as material for consideration of interventions and prevention for emerging adults who use negative religious coping."

"Penelitian ini bertujuan untuk menyelidiki peran persepsi sukses penggunaan layanan kencan online dan self-esteem sebagai prediktor subjective well-being. Hasil analisis regresi berganda pada 283 (164 perempuan, 119 laki-laki) partisipan emerging adult menunjukkan bahwa persepsi sukses penggunaan layanan kencan online dan self-esteem secara bersama-sama signifikan memprediksi subjective well-being, menjelaskan 31,3% varians dari subjective well-being. Hasil penelitian ini menambah pengetahuan mengenai peran persepsi sukses penggunaan layanan kencan online dan self-esteem secara bersama- sama sebagai prediktor dari subjective well-being.

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This study aimed to investigate the role of perceived success online dating use and self- esteem as predictors of subjective well-being in emerging adult. The study was conducted on 283 emerging adults (164 females, 119 males) age 18 – 25 years old. The multiple regression analysis result showed that perceived success online dating use and self-esteem have a significant role as predictors of subjective well-being, explaining 31,3% variance of subjective well-being. The results added up our knowledge about the role of perceived success online dating use and self-esteem simultaneously as predictors of subjective well- being."

"Subjective well-being (SWB) adalah kepuasan hidup yang dievaluasi dengan kognitif, perasaan positif serta negatif. Emerging adults (EA) dengan keluarga utuh dan tidak utuh memiliki perbedaan dukungan keluarga. Dalam beberapa penelitian, SWB berhubungan kuat dengan dukungan keluarga EA, namun belum berfokus pada kondisi EA keluarga utuh dan tidak utuh. Studi ini meneliti bagaimana hubungan dukungan keluarga pada EA keluarga utuh dan tidak utuh terhadap SWB mereka, kemudian dikomparasikan. Jumlah responden 86 laki-laki dan 114 perempuan usia 18-25 tahun. Hasil analisis pearson correlation dan independent sample t-test dengan hasil korelasi terbukti signifikan sebesar р=0,000 < 0,005 r=0,786 untuk kepuasan hidup, r=0,843 untuk afek positif, dan r=-0,688 untuk afek negatif. Hasil komparasi membuktikan bahwa EA dengan keluarga utuh lebih tinggi dalam SWB kognitif dan afek positif, sedangkan EA dengan keluarga tidak utuh lebih tinggi dalam SWB afek negatif. Maka penting bagi EA baik dari keluarga utuh maupun tidak utuh mendapatkan dukungan keluarga yang mencukupi.

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Subjective well-being (SWB) is life satisfaction evaluated by cognitive, positive and negative feelings. Emerging adults (EA) with intact and non-intact families have differences in family support. In several studies, SWB is strongly related to EA family support, but has not focused on the conditions of intact and non-intact EA families. This study examines the relationship between family support in intact and non-intact EA families on their SWB, and then compares it. The number of respondents was 86 men and 114 women aged 18-25 years. The results of the pearson correlation analysis and independent sample t-test showed that the correlation results were significant at р=0.000 <0.005 r=0.786 for life satisfaction, r=0.843 for positive affect, and r=-0.688 for negative affect. The comparison results prove that EAs with intact families are higher in cognitive SWB and positive affect, while EAs with incomplete families are higher in negative affect SWB. So it is important for EAs from both intact and non-intact families to get adequate family support."

"Banyaknya peristiwa yang terjadi menyangkut Gojek membuat para pengemudi Gojek menjadi dekat satu sama lain dan memiliki sense of community. Pro-kontra yang terjadi mengenai keberadaan Gojek mungkin mengganggu social well being para pengemudi Gojek. Dari penelitian-penelitian sebelumnya, dapat diketahui terdapat hubungan antara sense of community dan social well being.Penelitian ini pun ingin mengetahui apakah terdapat hubungan antara sense of community dan social well being pada pengemudi Gojek di Jabodetabek. Data diambil dari 61 partisipan. Peneliti menggunakan Sense of Community Index - 2 untuk mengukur sense of community dan Social Well Being Scale untuk mengukur social well being.Hasil penelitian menunjukkan bahwa terdapat hubungan yang positif dan signifikan antara sense of community dan social well being pada pengemudi Gojek di Jabodetabek. Selain itu, ditemukan bahwa dimensi integration and fulfillment of needs dan shared emotional connection pada sense of community paling baik dalam memprediksi social well being pada pengemudi Gojek di Jabodetabek.

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Many events that happened involving Gojek has brought the Gojek drivers to be closer to each other and to have a senes of community. However, the pros and cons that occured regarding the existence of Gojek might also disturb their social well being. From previous studies, it is found that there is a relationship between the sense of community and social well being.

This study aims to find out whether there is a significant relationship between the sense of community and social well being of Gojek drivers in Jabodetabek or not. The data was taken from 61 participants. The writer used the Sense of Community Index - 2 to measure the sense of community and also Social Well Being Scale to measure social well being.

The results of this study showed that there is a positively significant relationship between the sense of community and social well being of the Gojek drivers in Jabodetabek. Furthermore, it was found that the dimensions of integration and fulfillment of needs and shared emotional connection in the sense of community work best in predicting the social well being of the Gojek drivers in Jabodetabek."

"Pacaran dan ta’aruf dikenal sebagai tren pemilihan pasangan di Indonesia (Madya, 2017). Dalam pacaran dan ta’aruf, terdapat beberapa perbedaan mekanisme dalam proses perkenalan menuju pernikahan dalam hal waktu perkenalan, ada atau tidaknya perantara dalam proses perkenalan, kontak fisik, dan pengalaman mengembangkan rasa cinta sejak sebelum pernikahan (Wuryandari, 2010; Sakinah & Kinanthi, 2018). Penelitian ini bertujuan untuk melihat apakah terdapat perbedaan dan hubungan antara self-disclosure dengan kepuasan pernikahan yang signifikan pada dua kelompok individu yang menikah melalui proses pacaran dan ta’aruf. Sebanyak 133 partisipan yang terdiri dari 71 individu yang menikah melalui proses pacaran dan 62 individu yang menikah melalui proses ta’aruf, dengan rentang usia 19-40 tahun dalam masa 5 tahun pertama pernikahan berpartisipasi dalam penelitian ini. Penelitian ini menggunakan strategi penelitian komparasi dengan metode pengujian statistik independent sample t-test dan strategi penelitian korelasional dengan metode pengujian statistik pearson moment correlation. Hasil penelitian menunjukkan bahwa terdapat perbedaan self-disclosure yang signifikan antara pernikahan yang melalui proses pacaran dan ta’aruf (t(131) = 3,087, p < 0,05, d = 0,517, two-tailed), namun tidak ditemukan adanya perbedaan kepuasan pernikahan yang signifikan antara pernikahan yang melalui proses pacaran dan ta’aruf. Self-disclosure berhubungan secara positif dan signifikan dengan kepuasan pernikahan, baik pada pernikahan yang melalui proses pacaran (r = 0,405, p < 0,01, r2 = 0,164) maupun pernikahan yang melalui proses ta’aruf (r = 0,457, p < 0,01, r2 = 0,209). Dengan demikian, semakin tinggi self-disclosure individu atau semakin terbuka individu dalam pengungkapan diri terhadap pasangannya, semakin tinggi kepuasan pernikahannya.

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Dating and ta’aruf are known as the trend of partner selection in Indonesia (Madya, 2017). There are several different mechanisms in the process of introduction to marriage between dating and ta’aruf in terms of time, the presence or absence of intermediaries, physical contact, and the experience to develop love since before marriage (Wuryandari, 2010; Sakinah & Kinanthi, 2018). This study aimed to investigate whether there is a significant difference and relationship between self-disclosure and marital satisfaction in two groups. A total of 133 participants consisting of 71 individuals who married through the dating process and 62 individuals who married through the ta'aruf process, with an age range of 19-40 years in the first 5 years of marriage participated in this study. This study used a comparative research strategy with the independent sample t-test statistical testing method and a correlational research strategy with the Pearson’s moment correlation statistical testing method. The results show that there is significant difference in self-disclosure between marriages through the dating process and ta'aruf (t(131) = 2.974, p < 0.05, d = 0.517, two-tailed), but there is no significant difference in marital satisfaction between marriages through the dating process and ta'aruf. Self-disclosure has a positive and significant relationship with marital satisfaction, both in marriages through the dating process (r = 0.405, p < 0.01, r2 = 0.164) and marriages through the ta'aruf process (r = 0.457, p < 0,01, r2 = 0.209). Thus, the higher the self-disclosure towards the partner, the higher the satisfaction of the marriage."