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Bogaerts, Els
"Representation of Javanese history in performance plays an important role in the self-characterization of the Special Region of Yogyakarta. It legitimizes the power of the rulers and strengthens the identity of the city and its inhabitants. The audiences know the stories and this is part of the fun. In the study of oral traditions it is essential to take these performances into accounts. In the stories featuring famous political figures from the history "
Depok: Fakultas Ilmu Pengetahuan Budaya Universitas Indonesia, 2016
909 UI-WACANA 17:3 (2016)
Artikel Jurnal  Universitas Indonesia Library
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Stutterheim, Willem Frederik, 1892-1942
Surakarta: De Bliksem, 1929
959.81 STU j
Buku Teks SO  Universitas Indonesia Library
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"Many studies of the history of South East Asian countries
(particularly indonesia) never or just pay a seam attention an the writing of
the history (historiography) fries to raise the demographic issues. If is then
comprehensible that inadequate understanding of the issues does nat bring
about a significant change in the course of the historiographic processes in
South East Asian. The demographic issues may be not given or a new for
social .sciences such as anthropology, sociology, and geography.
Conversely, demography becomes increasingly special when the history
uses it to reconstruct the past events. The existing experiences pieced mare
emphasis an the demographic issues as set of figures from time to time
having no significant roles in disclosing the historical events, The
demographic issues generally represent smallest effects compared with
other political issues, war, ethical conflict, and the major issues having
substantive effects. The understanding and reconstruction of the history as
the past events are more often interpreted as dialogical process between the
state and power. The history of identification with social reality of
demography is only accommodated a small pattern of various histories
issues which in general is strictly confined to romanticism of the nation
people without demographic sense, This might he the Case since the data
indicate the high population growth, high birth, and high immortality in the
past. In general, women and children living in several residencies such as
Kedu, Surakarta, and Surabaya have lower survival rate in the course of
the second half of the nineteenth century throughout twentieth century as
reflected in mortality rate experienced by two groups (women and Children)
in several different places Such as in Kedu, Surakarta, and Surabaya in
1916-1921. However, there is a serious problem in the source validity related to quantitive where some historians are still doubt about
their consistencies. Therefore, to overcome vacancy in the sources of data
in several periods, some historians use the oral sources through interview as
they do in revealing some problems in Surabaya. This method is
particularly undertaken by combining quantitative and qualitative sources
"
Journal of Population, 13 (1) 2007 : 13-30, 2007
JOPO-13-1-2007-13
Artikel Jurnal  Universitas Indonesia Library
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Parmelee, Maurice
New York: Philosiphical Library, 1960
901.9 PAR h
Buku Teks SO  Universitas Indonesia Library
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Anindita Fitria Tiffany
"[ABSTRAK
Tulisan ini bertujuan untuk membandingkan kearifan budaya Jawa, yaitu
sikap rila dan nrima dengan salah satu pemikiran filsuf Prancis era
Postmodernisme yakni Jacques Derrida, yaitu le don est impossible.
Perbandingan yang dilakukan akan bersifat deskriptif. Konsep rila dan nrima
akan dibaca melalui pemikiran Derrida yaitu konsep le don est impossible,
demikian juga sebaliknya. Setelah melakukan perbandingan pembacaan,
ditemukan beberapa unsur yang saling berhubungan ataupun bertolak belakang
dari konsep-konsep tersebut.ABSTRACT This paper aims to compare the wisdom of Javanese culture specifically
Rila and Nrima with one thought of French postmodernism philosopher, Jacques
Derrida. One of his interesting ideas is le don est impossible. This text used a
descriptive method. The concept of Rila and Nrima used as material that is read
by Derrida?s concept of le dons est impossible and vice versa. After a reading of
two life stance of Javanese through Derrida's thought, the results can be drawn on
the analysis and conclusions, related or opposite on these concepts.;This paper aims to compare the wisdom of Javanese culture specifically
Rila and Nrima with one thought of French postmodernism philosopher, Jacques
Derrida. One of his interesting ideas is le don est impossible. This text used a
descriptive method. The concept of Rila and Nrima used as material that is read
by Derrida?s concept of le dons est impossible and vice versa. After a reading of
two life stance of Javanese through Derrida's thought, the results can be drawn on
the analysis and conclusions, related or opposite on these concepts., This paper aims to compare the wisdom of Javanese culture specifically
Rila and Nrima with one thought of French postmodernism philosopher, Jacques
Derrida. One of his interesting ideas is le don est impossible. This text used a
descriptive method. The concept of Rila and Nrima used as material that is read
by Derrida’s concept of le dons est impossible and vice versa. After a reading of
two life stance of Javanese through Derrida's thought, the results can be drawn on
the analysis and conclusions, related or opposite on these concepts.]"
Fakultas Ilmu Pengetahuan Budaya Universitas Indonesia, 2015
MK-PDF
UI - Makalah dan Kertas Kerja  Universitas Indonesia Library
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Fruin-Mees, W.
"sejarah di Jawa pada masa kerajaan Hindu"
Weltevreden: Commisie vor de volkslectuur, 1922
R BLD 900 FRU g
Buku Referensi  Universitas Indonesia Library
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Muhammad Feraldy Naufal
"Manunggaling kawula Gusti adalah sebuah konsep di masyarakat Jawa yang seringkali dikaitkan dengan Syekh Siti Jenar, bahwa sejatinya manusia adalah jelmaan dari zat Tuhan (Derani, 2014: 5). Hal ini digambarkan melalui ungkapan menyatunya kawula (manusia) dengan Gusti (Tuhan). Sugih Tanpa bandha adalah pemikiran dari Raden Mas Panji Sosrokartono, yang kemudian dipopulerkan dan dilagukan oleh Sudjiwo Tejo. Penulisan ini akan terfokus pada penjelasan konsep manunggaling kawula Gusti yang terdapat dalam lirik lagu tersebut. Sehubungan dengan itu, permasalahan yang dapat dirumuskan adalah bagaimana manunggaling kawula Gusti digambarkan dalam lirik lagu Sugih Tanpa Bandha yang dipopulerkan oleh Sudjiwo Tejo. Penelitian ini menggunakan metode deskriptif kualitatif, dengan mendeskripsikan makna setiap unsur dalam lirik lagu dan menyajikan data apa adanya. Adapun kerangka teoritis yang dipergunakan dalam penelitian ini yaitu filsafat moral (etika) Jawa dari Franz Magnis Suseno. Berdasarkan pembahasan penelitian ini, ditemukan bahwa syair lagu Sugih Tanpa Bandha memiliki keterkaitan dengan tahapan-tahapan untuk mencapai keadaan manunggaling kawula Gusti. Temuan yang dihasilkan penelitian ini setiap bait berkaitan dengan tahapan-tahapan mistik Jawa, yaitu sembah raga, sembah kalbu, sembah jiwa, sembah rasa yang pada hakikatnya menuju pada manunggaling kawula Gusti.

Manunggaling kawula Gusti is a concept of Javanese society commonly associated with Syekh Siti Jenar, which explains that human is actually a manifestation of God’s essence (Derani, 2014: 5). This is being metaphored as a unification of kawula (human) and Gusti (God). Sugih Tanpa Bandha was an idea formulated by Raden Mas Panji Sosrokartono, which then popularized and musicalized by Sudjiwo Tejo. This research will explain the concept of manunggaling kawula Gusti which reflected through the lyrics of Sugih Tanpa Bandha. With this in mind, the question that can be formulated is how manunggaling kawula Gusti is being represented in the lyrics of Sugih Tanpa Bandha? This research uses the method of qualitative description, by describing the meaning of Sugih Tanpa Bandha’s lyrics and presents the data as it is. The theoretical frameworks used in this research is moral philosophy; Javanese ethics by Franz Magnis Suseno. Based on the discussion from this research, it’s concluded that the lyrics of Sugih Tanpa Bandha is related to the steps required to achieve the state of manunggaling kawula Gusti. Each stanzas represent the steps that exist in Javanese mysticism, which includes sembah raga, sembah kalbu, sembah jiwa, sembah rasa. All of which will direct ourselves to the state of manunggaling kawula Gusti."
Depok: Fakultas Ilmu Pengetahuan Budaya Universitas Indonesia, 2020
TA-pdf
UI - Tugas Akhir  Universitas Indonesia Library
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Zoetmulder, Petrus Josephus
The Hague : Martinus Nijhoff, 1974
899.222 ZOE k
Buku Teks  Universitas Indonesia Library
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Kann, Robert A.
Barkeley: University of California Press, 1968
320.09 KAN p
Buku Teks SO  Universitas Indonesia Library
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Ria Novayani
"Skripsi ini membahas negasi dalam bahasa Jawa Kuno pada teks diparwa Penelitian difokuskan kepada varian perilaku sintaktis makna dan jangkauan penegasian konstituen negatif Metode penelitian yang digunakan adalah metode deskriptif analitis Hasil penelitian memperlihatkan bahwa terdapat berbagai varian perilaku sintaktis dan makna konstituen negatif sedangkan jangkauan penegasiannya adalah sama.

This thesis explained the negation in Old Javanese language on diparwa text The research pointed out on variant syntactical behavior meanings and scope of the negation To that end this research implemented the analytical descriptive method In conclusion the result of the research revealed that there are several variants syntactical behavior and negative constituent meanings while the concerning scope of the negation is exactly the same. "
Depok: Fakultas Ilmu Pengetahuan Budaya Universitas Indonesia, 2013
S46195
UI - Skripsi Membership  Universitas Indonesia Library
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