Hasil Pencarian  ::  Simpan CSV :: Kembali

"Vaishnava sadhu. Arya Samajist. Buddhist monk. Hindi nationalist. Communist. These are the identities Rahul Sankrityayan (1893-1963), born a sanatani Brahmin, donned during the early 20th century. Widely known in the field of Buddhist studies and Hindi literature, Sankrityayan was also a prolific writer whose varied ideological stances have baffled his critics and admirers alike. While several works have tried to analyse Sankrityayans life through the lens of these identities, few have delved deep into the ambivalence that marked his thoughts and writings as he shifted his allegiance between these identities. A Freethinking Cultural Nationalist takes, as its starting point, the insight that Sankrityayans personality was a product of the Indian renaissance period, and situates his life and work critically within the wider framework of his times. By exploring the thread that held together the different aspects of his personality, it presents a multifaceted picture not just of the man, but of India itself. Alaka Atreya Chudal focuses attention on Sankrityayans affiliation to the Arya Samaj, his contributions to Buddhist studies, his efforts to enrich Hindi literature and support Hindi nationalism, and his adaptation of Marxism to the Indian context, in other words, a whole lifes work, in which each of the elements fructifies the others. A separate concern is to delineate how Sankrityayan made his influence felt beyond Indias borders, in neighbouring Nepal."

"The eighteenth century marks that transformative era in Sikh history when rebels became rulers. Riding on the wave of a political revolution, peasants and artisans in the Khalsa order refashioned themselves into administrators in the Punjab region. This was no mean feat as it meant displacing first the mighty Mughals and then the Afghans. Based on a wide range of contemporary sources, this volume takes a fresh look at the political processes and the accompanying changes in the religious, social, and cultural life of the Sikhs. The author examines the political resurgence of the Sikhs and their system of government. She takes a closer look at their conception of God and Guru, the emergence of Amritsar as the premier centre of the Sikh world, and the rites, ceremonies, and ethics of the Khalsa. Issues of caste and gender, and Sikh interest in literature, art, and architecture are also explored. A convergence of all these developments led to the crystallization of a distinctive Sikh identity by the end of the century. In a very real sense, the eighteenth century emerges in this book as a bridge between the earlier and later history of the Sikhs."