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"The concepts and values that underpin traditional constitutionalism are increasingly being challenged by political realities that place substantial power beyond the state. Among the few certainties of a global economy is the growing incongruity between the political (the world of things that need to be ordered collectively in order to sustain society) and the state (the major institution of authoritative political decision-making during modern times). The consequences, and possible remedies, of this double disjunction of politics and state and of state and constitution form the centre of an open debate about 'constitutionalism beyond the state'. The essays gathered in this collection explore the range of issues raised by this debate. The effects of recent changes on two of the main building blocks of constitutionalism - statehood and democracy - are examined in Parts I and II. Since the movement of overcoming statehood has, arguably, been advanced furthest in the European context, the question of the future of constitutionalist ideas in the framework of the EU provides the key theme of Part III. The remaining parts consider possible transformations or substitutes. The engagement of constitutions with international law offers one line of transmutation of constitutionalism (Part IV) and the diffusion of constitutionalism into separate social spheres provides an alternative way of pursuing constitutionalism in a new key (Part VI). Finally, the ability of the theory of global administrative law (examined in Part V) to offer an alternative account of the potential of jurisdictional control of global governing processes is examined. Through these explorations, the book offers cross-disciplinary insights into the impact of recent political and economic changes on modern constitutionalism and an assessment of the prospects for constitutionalism in a transnational environment"

"The concepts and values that underpin traditional constitutionalism are increasingly being challenged by political realities that place substantial power beyond the state. Among the few certainties of a global economy is the growing incongruity between the political (the world of things that need to be ordered collectively in order to sustain society) and the state (the major institution of authoritative political decision-making during modern times). The consequences, and possible remedies, of this double disjunction of politics and state and of state and constitution form the centre of an open debate about 'constitutionalism beyond the state'. The essays gathered in this collection explore the range of issues raised by this debate. The effects of recent changes on two of the main building blocks of constitutionalism - statehood and democracy - are examined in Parts I and II. Since the movement of overcoming statehood has, arguably, been advanced furthest in the European context, the question of the future of constitutionalist ideas in the framework of the EU provides the key theme of Part III. The remaining parts consider possible transformations or substitutes. The engagement of constitutions with international law offers one line of transmutation of constitutionalism (Part IV) and the diffusion of constitutionalism into separate social spheres provides an alternative way of pursuing constitutionalism in a new key (Part VI). Finally, the ability of the theory of global administrative law (examined in Part V) to offer an alternative account of the potential of jurisdictional control of global governing processes is examined. Through these explorations, the book offers cross-disciplinary insights into the impact of recent political and economic changes on modern constitutionalism and an assessment of the prospects for constitutionalism in a transnational environment"

"The concepts and values that underpin traditional constitutionalism are increasingly being challenged by political realities that place substantial power beyond the state. Among the few certainties of a global economy is the growing incongruity between the political (the world of things that need to be ordered collectively in order to sustain society) and the state (the major institution of authoritative political decision-making during modern times). The consequences, and possible remedies, of this double disjunction of politics and state and of state and constitution form the centre of an open debate about 'constitutionalism beyond the state'. The essays gathered in this collection explore the range of issues raised by this debate. The effects of recent changes on two of the main building blocks of constitutionalism - statehood and democracy - are examined in Parts I and II. Since the movement of overcoming statehood has, arguably, been advanced furthest in the European context, the question of the future of constitutionalist ideas in the framework of the EU provides the key theme of Part III. The remaining parts consider possible transformations or substitutes. The engagement of constitutions with international law offers one line of transmutation of constitutionalism (Part IV) and the diffusion of constitutionalism into separate social spheres provides an alternative way of pursuing constitutionalism in a new key (Part VI). Finally, the ability of the theory of global administrative law (examined in Part V) to offer an alternative account of the potential of jurisdictional control of global governing processes is examined. Through these explorations, the book offers cross-disciplinary insights into the impact of recent political and economic changes on modern constitutionalism and an assessment of the prospects for constitutionalism in a transnational environment"

"" In Arab Revolution in the 21st Century?, Nader Fergany presents a compassionate analysis of the Arab popular uprisings in the 21st century, with particular reference to the cases of Egypt and Tunisia. Under authoritarian rule, relentless injustice creates the objective conditions for expressions of popular protest which may culminate in popular uprisings, as witnessed in many Arab countries at the end of the first decade of the 21st century. Unsurprisingly, the slogans of the Arab Liberation Tide (ALT) popular revolts centered around freedom, implying sound democratic governance, social justice, and human dignity for all. In reality, the short-lived governance arrangements which followed the January 2011 popular revolt in Egypt, for example, were little more than extensions of the authoritarian governance system the revolt set out to overthrow. There were differences, of course, between the three short-lived regimes that took power since then, but in form, rather than substance. This book uses a structuralist political economy framework rather than a detailed historical account as it considers how the ALT may prove to be an historic opportunity for human renaissance in the Arab World - or alternatively a disaster of epic proportions. "--"The monograph aims to present a compassionate analysis of the Arab popular uprisings in the 21st century, with particular reference to two important cases, Egypt and Tunisia, in an analytic framework anchored in a structuralist political economy framework rather than a detailed historical account of the popular uprisings"--"

"ABSTRAKRevolusi atau Arab Springs adalah rangkaian protes atau unjuk rasa dan gelombang demonstrasi di seluruh Timur Tengah dan kawasan Afrika atau dikenal juga dengan Kebangkitan atau Pemberontakan Arab. Peristiwa ini diawali dengan unjuk rasa yang terjadi di Tunisia pada 2010 yaitu protes seorang pedagang yang bernama Mohammad Bouazizi yang membakar dirinya sendiri karena hak-haknya merasa dirampas oleh pemerintah. Aksinya ini mampu meledakkan sumbu-sumbu yang ada di kawasan Timur Tengah lainnya seperti Mesir, Libya, Yaman, Suriah hingga Bahrain. Unjuk rasa yang paling parah dan memakan banyak korban adalah di Libya ketika Libya dipimpin oleh Muammar Qaddafi. Kebijakan-kebijakan yang dikeluarkan oleh Qaddafi banyak diwarnai oleh kejahatan dan kekejaman yang membuat rakyat Libya semakin memberontak dan ingin melakukan perubahan. Rakyat Libya begitu marah sehingga mereka terus melakukan unjuk rasa. Puncaknya adalah ketika rakyat Libya berhasil menurunkan Muammar Qaddafi sekaligus membunuhnya. Metodologi penelitian ini menggunakan studi kepustakaan yang diperoleh dari buku-buku ilmiah, jurnal-jurnal, karangan ilmiah, dan sumber-sumber tertulis baik cetak maupun elektronik.Hasil dari penelitian ini adalah gerakan pemberontakan dan kejahatan-kejahatan yang dilakukan rakyat Libya terhadap pemerintahan Muammar Qaddafi 1969-2011 di Libya dan juga kejahatan-kejahatan yang dilakukan Muammar Qaddafi selama memerintah Libya.

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ABSTRACTArab springs was a range of protest and wave demonstration in The Middle East and around Africa, known as Arab resurgence. Started as a rally that happened in Tunisia on 2010, a trader named Mohammad Bouazizi that rip himself because he felt government had seized his right. His action can blowing up the countries around them such as Mesir, Libya, Yaman, Suriah and Bahrein. The worst rally was happened in Libya, and got so many victim, was lead by Muammar Qaddafi. All the policies by him colored by harm and wickedness and made the Libyans to make a changes. The Libyans was mad and always make a rally. The highest achievement by Libiyan was to mend and kill Muammar Qaddafi. These methodology research are using scientific books, journal, scientific written, and written source and electronic source. The result of this research is a movement of rebellion and crimes committed by the Libyan people against the government of Muammar Qaddafi 1969 2011 in Libya and also the crimes committed Muammar Qaddafi during the rule of Libya."