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"How should we understand transgenderism, especially as it affects children and adolescents? Psychiatric manuals include transgenderism among mental illnesses (Gender Identity Disorder). Such inclusion is relatively recent, and even the words transsexual and transgender were coined only a few decades ago. Yet stories of children with an in-between gender have always been, albeit symbolically, a part of popular culture. Drawing on fairy tales, as well as from personal narratives and clinical studies, this book explains how "Gender Identity Disorder" manifests in children, critically evaluating various clinical approaches and examining the ethical and legal issues surrounding the care and treatment of these youths. The book argues that Gender Identity Disorder is not pathology, and that medicine and society should assist children in expressing themselves, without attempting to force them to adapt to a gender that does not match with their perceived identity."--publisher website."

"This book is a legal and political intervention into a contemporary debate concerning the appropriateness of sexual offence prosecutions brought against young gender non-conforming people for so-called 'gender identity fraud'. It comes down squarely against prosecution. To that end, it offers a series of principled objections based both on liberal principles, and arguments derived from queer and feminist theories. Thus prosecution will be challenged as criminal law overreach and as a spectacular example of legal inconsistency, but also as indicative of a failure to grasp the complexity of sexual desire and its disavowal. In particular, the book will think through the concepts of consent, harm and deception and their legal application to these specific forms of intimacy. In doing so, it will reveal how cisnormativity frames the legal interpretation of each and how this serves to preclude more marginal perspectives. Beyond law, the book takes up the ethical challenge of the non-disclosure of gender history. Rather than dwelling on this omission, it argues that we ought to focus on a cisgender demand to know as the proper object of ethical inquiry. Finally, and as an act of legal and ethical re-imagination, the book offers a queer counter-judgment to R v McNally, the only case involving a gender non-conforming defendant, so far, to have come before the Court of Appeal"

"Identitas perempuan sebagai salah satu kategori yang melekat pada diri subjek ternyata membawa implikasi bagi pemiliknya. Identitas sebagai kategori yang melekat pada subjek ternyata menentukan realitas seseorang. Identitas perempuan menjadi landasan bagaimana seseorang ditatap, dibahasakan dan diperlakukan. Kerangka binerian di dalam gender membuat pemaknaan perempuan dan laki ? laki seakan memiliki stabilitas yang inheren. Stabilitas pemaknaan atas diri perempuan ini dirujuk pada fakta biologisnya belaka. Determinisme biologis merupakan landasan untuk memaknai dan menguniversalkan perempuan. Perempuan dipandang sebagai pemaknaan pra-kultural. Stabilitas makna perempuan menjadi sarana penindasan perempuan. Ketika pemaknaan sudah dibatasi maka runag- ruang kebebasan dan reflekis diri perempuan sebagai subjek telah direduksi. Identitas sex dan gender merupakan pemaknaan yang dihasilkan oleh sebuah diskursus, dengan demikian ia tidak bersifat stabil melainkan instabil. Dekonstruksi atas makna perempuan adalah suatu hal yang sangat memungkinkan.

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The identity of women as a category that stick to the subject give some impact to the owner. The identity is not just giving some impact, but also takes apart to decide the reality of a human. Identity of women become a cornerstone to how a person should be seen, be narrated, and be treated. The binaries structure in gender studies makes the meaning between the women and the men such have the inherent stability. The stability is only due to the fact about the biologist factor of the women. Biologist determinism is the basic to interpret the women and make themselves become universal. The women are being viewed as a pre-cultural meaning. The stability make the women become a tool to oppression. When the meaning has been confined, the space to be free and the self-reflection of women as a subject has been reduced. The identity of sex and gender is the meaning that produced by a discourse, so it becomes unstable. The deconstruction of the women?s meaning is a possible to do."

"Penelitian ini bertujuan untuk mengetahui gambaran tingkat Ethical Identity Index (EII) sembilan bank syariah di Indonesia pada tahun 2010 sampai dengan tahun 2011. Penelitian ini menggunakan Ethical Identity Index (EII) yang dikomunikasikan pada laporan tahunan bank syariah. Penelitian ini merupakan studi deskriptif menggunakan metode analisis konten yang diungkapkan pada laporan tahunan bank syariah. Hasil menunjukkan bahwa terdapat peningkatan identitas etika yang diungkapkan oleh perbankan syariah dari tahun 2010 ke tahun 2011.

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This research is aimed to give an overview of Ethical Identity Index of nine Islamic Bank in Indonesia during period 2010 until 2011. This research has used the Ethical Identity Index (EII) reported in the annual report of Islamic Bank. This research is categorized as descriptive study in which perform content analysis of the annual report of Islamic Bank. The result shown indicates that there is an increase in ethical identity disclosed by Islamic Bank from 2010 until 2011."

"Contents :Introduction to ethics -- Contemporary ethical dilemmas -- End-of-life dilemmas -- Health care ethics committee -- Development of law -- Introduction to law -- Government, ethics, and the law -- Organizational ethics and the law -- Health care professionals? ethical and legal issues -- Physicians? ethical and legal issues -- Employee rights and responsibilities -- Patient consent -- Patient abuse -- Patient rights and responsibilities."