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"Perempuan Minangkabau termasuk yang berada di Nagari Taeh Baruah salah satu nagari asli Minangkabau berada di bawah sistem matrilineal yang secara ideal mengatur posisi perempuan menjadi istimewa. Berbeda dengan perempuan yang berada di bawah sistem patrilineal, perempuan Minangkabau dianggap memiliki posisi dominan dan ideal dalam masyarakatnya, namun demikian sistem matrilineal tidak menjamin perempuan Minangkabau terlepas dari pengaruh kuasa yang berasal dari berbagai pihak. Salah satu kuasa yang terlihat adalah dari transformasi penutup kepala perempuan Minangkabau seiring dengan berubahnya rezim dan zaman. Perubahan ini tidak hanya terkait akan budaya berbusana namun juga terkait dengan berbagai kuasa yang mempengaruhi tatanan hidup masyarakat Nagari Taeh Baruah. Penelitian ini mengambil rentang waktu dari 1950an hingga 2017 dengan mengambil fokus di Nagari Taeh Baruah, sehingga ditemukan pola kuasa yang terjadi dari waktu ke waktu. Selain pola kuasa dalam penelitian ini juga ditemukan bagaimana cara masyarakat matrilineal Nagari Taeh Baruah dalam menegosiasi berbagai kuasa yang dilekatkan pada tubuh perempuan.

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Minangkabau women, including those who live in Nagari Taeh Baruah, one of the native Minangkabau nagari, lived under a matrilineal system which ideally regulates the position of women to be special. According to Minangkabau custom, rules governing the position of women are considered ideal where the culture of Islamic patriarchy meets the culture of Minangkabau matriarchy. However, in reality Minangkabau women in Nagari Taeh Baruah remain subject to the ambient powers government regulation, among other things. This can be seen from how women in Nagari Taeh Baruah have been subjected to regulations on how to wear head covering along with the changing regime and era. This change is not only related to the culture of dress, but also related to various powers that influence the living arangements of the people of Nagari Taeh Baruah. This study took a span of time from 1950s to 2017 by focusing on Nagari Taeh Baruah, so that a pattern of power occurred from time to time. In addition to the pattern of power in this study also found how matrilineal community in negotiating various powers attached to the female body."

"Perpustakaan nagari is the institution information based on local content with purpose to collect, mantain, preservation and dissemination indegenous knowledge of minangkabau society. Perpustakaan nagari is different from the other libraries because perpustakaan nagari are in the nagari government system based on customs and culture of minangkabau. The function of perpustakaan nagari are: (1) storage; (2) educton; (3) information; (4) research; (5) culture; (6) recreation and (7) transformation of indegenous knowledge. The importance of perpustakaan nagari became the culture information central of minangkabau are (1) perpustakan nagari based on minangkabau culture and exist only in the west sumatera (2) perpustakaan nagari became institution transformation from oral tradition into a written. The constraints of perpustakaan nagari be a central of culture information minangkabau are (1) perpustakaan nagari equated with the village library (2) don't have librarian (3) skill of staff who manage perpustakaan nagari not good (4) participation of community to develod perpustakaan nagari is very low"

"Kebijakan Kembali ke Nagari di Sumatera Barat merupakan respon lokal terhadap reformasi di Indonesia setelah rezim otoritarian Soeharto (1966-1998). Kebijakan Kembali ke Nagari ini dalam aspek tertentu dapat dipandang sebagai legitimasi dan strukturisasi peran perempuan Minangkabau di ranah publik, terlepas dari dominannya laki-laki sepanjang proses perumusan kebijakan, dan penguatan adat yang membebani perempuan. Legitimasi ini secara struktural telah memperluas wilayah peran perempuan Minangkabau yang dahulunya hanya di wilayah domestik (kaum) menjadi wilayah publik (Nagari). Adat Minangkabau menetapkan bahwa perempuan mempunyai peran sentral di dalam kaumnya dengan kedudukan sebagai Bundo Kanduang. Peran sentral perempuan Minangkabau di dalam kaum tersebut dengan kembali ke nagari secara implicit juga mendapatkan penguatan kembali. Posisi penting Bundo Kanduang dalam struktur masyarakat minangkabau ini idealnya dapat menjadi modal dasar bagi perempuan Minang untuk masuk ke ranah publik. Sehubungan dengan itu Kembali ke Nagari dapat diartikan sebagai terbukanya ruang baru bagi peran dan partisipasi perempuan Minangkabau di Nagari terutama dalam bidang politik dan pemerintahan, di samping bidang-bidang lainnya seperti ekonomi, sosial dan budaya. Terbukanya ruang sosial baru bagi partisipasi dan reposisi perempuan di ranah nagari (publik) dalam realitasnya tidaklah mudah untuk diisi dan dimanfaatkan oleh perempuan Nagari. Selain karena faktor-faktor internal seperti: kapasitas perempuan, tokoh-tokoh perempuan, kesadaran perempuan. organisasi perempuan, keberhasilan perempuan dalam mengakses posisi-posisi strategis di nagari juga sangat tergantung kepada kultur dan keterbukaan elit laki-laki di nagari baik niniak mamak, alim ulama maupun cadiak pandai (elit adat, elit agama, cendikiawan) yang dalam cukup banyak kasus masih bias gender.

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The policy of returning to Nagari (Kembali ke Nagari) in West Sumatera is a responsive local policy to reform in Indonesia in post-Soeharto`s authoritarian regime (1966-1998). This policy of Kembali ke Nagari in a certain aspect can be viewed to justify and to re-structure the role of Minangkabau women in public domain vis-à-vis the dominant roles of Minangkabau men in making decisions/policies and in reinforcing cultural values to village communities. The policy of Kembali ke Nagari has extended the roles of Minangkabau women as Bundo Kanduang (the clan`s chief), to Nagari leader (Wali Nagar/ sub-district leader) and other public roles. In other words, the policy of Kembali ke Nagari is a new opportunity to Minangkabau women to participate in politics, government and economy in the local level. But it is not easy for woman to participate and reposition in public area so that the openness of structure has not been utilized by Nagari organization and success of woman in assessing the strategic position in Nagari, is also depends on the culture and openness of elite man in Nagari such as the leader of tribe, the man of religion and experts who have the gender bias perspectiveness."

"This work offers an innovative critical approach to international public relations theory and practice. It presents the cultural-economic model of international public relations practice, a model that describes and explains public relations techniques and practices in a variety of regulatory, political and cultural climates"

"ABSTRAKNagari as government and customary institutions in West Sumatra is torn between the interests of the government system and the importance of maintaining the fundamental values in the community. Various government regulations regarding the village or Nagari generate new questions, the loss of the community's identity and local wisdom of Nagari as an autonomous and independent society. This study aims to explore and describe the Nagari system of government, as a social system of indigenous peoples of Minangkabau that combine the state government system with the adat system of local customary institutions. The study was conducted with qualitative methods, using in-depth interviews with the community leaders as well as some observations related to the dynamics of its social community in addition to literature study. This study found that Nagari as Minangkabau community social unity has a sacred local wisdom from the community's comprehensive thinking, and natural conditions. With its history, Nagari grows as an autonomous region where the community manages the social and natural resources potential independently. The Institutional system of Nagari is a combination between the state, custom, and religion, which is combined in the framework of tungku tigo sajarangan, tali tigo sapilin, the government, niniek mamak, and religious scholars. The social system that emerged from the wisdom of "reading" nature, as the strength of the Minangkabau community, made Nagari be one of the regions in Indonesia which are called by the Netherlands as "the Small Republic"."