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"Bali adalah salah satu daerah di Indonesia yang masih menjunjung budaya adat dan budaya kesenian yang masih dikagumi oleh masyarakat dunia. Produk adat tradisional ke pura merupakan bagian dari perjuangan untuk menjaga kearifan lokal. Desain kosmologi adalah dimensi transendental yang memiliki eksplorasi yang sangat kompleks. Gaya dalam desain merupakan cerminan dari perilaku dan sikap budaya manusia pada waktu tertentu, sejalan dengan dinamika kehidupan, seperti dinamika sosial, perkembangan budaya dan nilai. Desain bisa menjadi cerminan zaman di setiap periode. Gaya perancang bisa menjadi tren jika ia mampu memenuhi kebutuhan dan selera konsumen. Anadai mengatakan, desain akan dibuat untuk memenuhi kebutuhan masyarakat atau orang yang akan melakukan kegiatan adat dan budaya, maka draf konsep harus dimulai dari siapa dan kapan akan digunakan disain, hal ini perlu dilakukan. Disajikan sebagai pertimbangan yang cukup matang oleh seorang desainer, Sehingga apa yang disain mereka dapat diterima oleh pengguna desain."

"Kebaya merupakan busana yang dikenakan kaum perempuan dalam setiap kegiatan upacara di Bali. Kebaya mulai mengalami perubahan dalam hal desain maupun bahan yang digunakan akibat dari perkembangan zaman, teknologi, informasi dan industri pariwisata, mengakibatkan masyarakat Bali tidak lepas dari pengaruh kebudayaan luar, yang membawa perubahan dalam berbagai kehidupan masyarakat Bali. Kanin kapitalis memanfaatkan momen ini dengan menciptakan atau membuat desain kebaya diluar dari ciri khas kebaya Bali. Hal ini dapat dilihat dari munculnya desain kebaya modifikasi yang banyak di tawarkan di pasaran dan menjadi tren. Desain kebaya modifikasi banyak dijual di pasaran, sehingga menyebabkan kaum perempuan ingin tampil trendi dengan busana yang di tawarkan tersebut. Kaum perempuan kontemporer dengan bangga mengenakan kebaya yang trendi di pasaran, pada kegiatan persembahyangan ke pura. Hal ini mengakibatkan seolah-olah kaum perempuan sudah mulai melupakan etika berbusana untuk ke pura. Hal ini tentunya dapat membuat generasi mendatang tidak akan mengetahui dan melupakan ciri khas dari kebaya Bali. Permasalahan dari penelitian ini adalah bagaimana kebaya dijadikan sebagai representasi oleh kaum perempuan di Kota Denpasar. Penelitian ini bertujuan untuk memahami perkembangan kebaya ke pura, dapat mengubah cara berbusana dan gaya hidun nerempuan kontemporer. Paradigma representasi dengan pendekatan fenomenologis dan metode kualitatif digunakan pada penelitian ini. Analisis data dilakukan secara deskriptif kualitatif dan mterpretatif mempergunakan analisis representasi dan konsumerisme."

"Brayut is a phenomenal myth figure in Balinese culture. He is adored and also pleaded for a child by those who want a child in their families. On the other hand, he is disrespected as a family that is lack of attention on the prosperity of their family because he has to grow many children in his family. At the present, his existences is decorating the gardens lots as an absurd family which described briefly in a literary work known as Brayut geguritan. Implicitly, behind the absurdity of this family described in the beginning of the geguritan, can be found that the concept of Tantrayana strongly influence the social diversity system of the Baliiese Hindus in Bali. Tantrayana is a religious sect of Hindus in India which then localized in Bali. It might be influenced with Balinese local genius which obtain similar concepts that enable the Tantric teachings to be acculturated."

"This artwork is revealing about the existence of Legong Tombol in Banyuatis village, Buleleng which has stagnated regeneration. Through this work, the steps taken to resolve the impasse is by reconstructing the shape of the dance, then rechoreographing the missing parts and subsequently teaching the dance form to the local young generation dancers. Related to the issues raised on the existence Legong Tombol in Banyuatis village, then this work present about : (1) Creation Method of dance that starts from the reconstruction effort of the dances that is almost extinct, (2). Reconstructing and re-packing the form of Legong Tombol dance and then returning to the community, (3). Resenting the training methods of Legong dabce which is contained in the creativity of the figure of the artist (late.) I Wayan Rindi which has been successfully re-lifted up."

"Balinese pop music has undergone industrialization since the decade of 1990's when the technological progress, economical system, and new musical culture massively drove to the born of recording studios, musicians, and and the products. In the hands of capital owners, Balinese pop music capitalism occurs. Behind the discourse of the preservation of Balinese culture through Balinese pop music, ideology and interests work for the purpose of capitalization. The result of the study shows that during the two and a half decades, the industrialization of Balinese pop music goes in the form of production, distribution, and consumption in the province of Bali due to the linked cultural power, the power of capital, and media power. Industrialization is influenced by a number of ideologies, capitalism, popisme, local political culture, and multiculturalism, in which capitalism became the dominant ideology. Bali pop music industrialization causes a certain impact. The economical impact related to exchange rates; social impact (use value) related to the value / benefits; cultural impact associated with the value of identity / authenticity; and political impacts associated with the value of developmentalism 1 developmentalism."

"Viewed from the perspective of art and culture, in general the province of Nusa Tenggara Barat (NTB) has a very pluralistic cultural diversity, in addition to art and culture that are rooted in tradition and culture of Sasak, there are also art traditions rooted in the cultural traditions of other ethnic which have occupied especially the territory of Lombok and Mataram in the periods of long enough time. The plurality of cultural traditions when explored and developed more broadly becomes an additional point for NTB in the development of the tourism industry. Of the various forms of artistic cultural traditions, the Balinese performing arts is one of art forms that developes in the city of Mataram and has quite high potency if it is involved in the tourism industty. Appeals for more highlighting the indigenous cultural traditions of Sasak people causes the marginalization of Balinese arts and gives very small chance to participate actively in the world of tourism development efforts in Mataram. This phenomenon is examined in this study, particularly related to the issues presented, namely, the role of government, community and tourism components in exploiting the potency of traditional performing arts in the tourism industry as well as the conception of the shape and structure of the traditional performing arts in the tourism industry in the city of Mataram."