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"ABSTRAKJurnal ini akan membahas tentang bagaimana dampak ekonomi dan budaya dari perkembangan pariwisata halal di Negara Oman. Dalam beberapa tahun terakhir telah terjadi lonjakan dalam industri pariwisata di Negara Oman, hal itu terjadi karena Negara Oman melakukan strategi dengan adanya pariwisata Halal di Oman. Sebagai bagian dari Strategi Pembangunan Pariwisata 2040 Oman menargetkan menjadi Negara tujuan utama untuk pariwisata halal di kawasan Teluk dan dunia.Oman memang bagian dari Negara Timur Tengah yang kental akan budaya Arab. Tapi ternyata hal itu tak berarti mereka cukup akrab dengan istilah wisata halal. Justru baru akhir-akhir inilah istilah itu menjadi populer di kalangan wisatawan asal Oman. Meskipun jika dilihat secara geografis dan geologis Oman merupakan Negara yang didominasi dengan gurun pasir seperti di Negara Timur Tengah lainnya, namun tanpa kita ketahui Oman mempunyai lebih dari seribu mil garis pantai dengan pemandangan pantai terbaik yang menarik minat para wisatawan untuk berkunjung ke Negara Oman. Dengan strategi dalam bidang pariwisata halal ini akan membantu meningkatankan pendapatan lebih di Oman. Dalam jurnal ini, peneliti menggunakan metode studi pustaka yaitu dengan mencari sumber buku, jurnal ilmiah atau website resmi dari Negara Oman yang dianggap valid kemudian menginterpretasikan informasi-informasi tersebut menjadi satu kesatuan yaitu penulisan ini. Tujuan penelitian ini untuk memberikan informasi tentang dampak ekonomi dan budaya dari perkembangan pariwisata di Negara Oman.

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ABSTRACT This journal explain about the impacts of economic and culture on halal tourism devepolment in Oman. Tourism industry in Oman has been sspiked in recent years, this happened because Oman did strategy with Halal Tourism in Oman. As part of the Tourism Development Strategy 2040, Oman targets to become the main destination for Halal Tourism in the Gulf region and the world. Oman is part of the Middle Eastern country that is thick with Arab culture. But that does not mean they are quit familiar with the term Halal Tours. It is recently that the term became popular among tourists from Oman. Although based on geographically and geologically, Oman is is a predominantly desert country like other Middle Eastern countries, but we do not know that Oman has more than a thousand miles of coastline with the best coastal scenery that attracts tourists to visit Oman. With strategy on Halal Toursm, it will help increasing revenue in Oman. In this journal, researcher used literature study method, that is by searching the search of the books, scientific journal or official website of Oman deemed valid then interpret the information into one unity that is this writing. This research is purposed to provide information on the economic and cultural impact of tourism development in Oman."

"Penelitian ini bertujuan untuk melihat fenomena pariwisata halal, yaitu pariwisata yang prinsipnya sesuai dengan ajaran Islam. Fenomena ini marak terjadi di dunia termasuk di Indonesia, yang memiliki penduduk mayoritas beragama Islam. Penelitian-penelitian sebelumnya menjelaskan fenomena pariwisata halal hadir dikarenakan tingginya kebutuhan masyarakat muslim khususnya kelas menengah muslim dan atas pada pariwisata berbasis halal dan peluang ekonomi yang dimanfaatkan oleh industry pariwisata halal. DKI Jakarta menjadi salah satu provinsi pilihan dari target tujuan destinasi pariwisata halal karena telah memiliki modal dan keunikan tersendiri dari provinsi lainnya. Berbeda dengan studi-studi sebelumnya, penelitian ini berargumen bahwa fenomena pariwisata halal terjadi di DKI Jakarta bukan hanya sekedar kebutuhan masyarakat muslim yang terus meningkat dan peluang ekonomi yang dimanfaatkan oleh para pelaku industri pariwisata halal, namun adanya komodifikasi dari budaya lebih lanjut yang dilakukan oleh para pelaku industri pariwisata halal. Para pelaku industry memanfaatkan budaya Islam melalui sektor industri pariwisata halal untuk mendapatkan keuntungan semaksimal-maksimalnya. Pada akhirnya mereproduksi budaya dan menciptakan pseudo-needs dari wisatawan halal serta membentuk identitas dan symbol status baru. Nilai, atribut, simbol, ide, dan objek dari Agama Islam diproses dan dibentuk sedemikian rupa menjadi sebuah komoditi dalam usaha bisnis melalui industripariwisata halal.

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The purpose of this research is to take a look at halal tourism phenomenon, a touristy consistent with Islamic teachings. This phenomenon is seen in many countries in the world, including Indonesia where majority of its people are Moslem. Previous research shows that halal tourism arise to meet Moslem people’s needs on halal experience options, especially middle and upper class people. Industry response well to this and grab this as an economic opportunity. DKI Jakarta has been one of the provinces selected as halal tourism destination because it has sufficient assets and its own uniqueness than other provinces. Different than previous studies, this research argues that halal tourism phenomenon in Jakarta is not only because to meet Moslems needs and as an economic opportunity for industry players, but also because there is a further cultural commodification by halal tourism industry players. Industry players benefits from Islamic culture through halal tourism industry sector to achieve maximum gain. In the end, cultural reproduction and pseudo-needs were created to form a new identity and status symbol. Values, attributes, symbol, ideas, and object from Islamic teachings were process and formed becoming a commodity in business through halal tourism industry"

"ABSTRAKJurnal ini membahas tentang bagaimana dampak sosial dan budaya dari perkembangan pariwisata di kota Dubai, Uni Emirat Arab. Metode yang digunakan berupa kualitatif seperti studi pustaka dari buku-buku, jurnal, dan observasi melalui internet. Dubai sedang menggiatkan pariwisatanya dengan mencanangkan diri menjadi kota pusat destinasi wisata dunia sebagai target utamanya. Sejarah dari Emirat Dubai yang berdiri sejak awal abad ke 19 ini tidak dapat banyak dibahas. Dubai di masa awal berdirinya bergantung pada penjualan mutiara. Meskipun begitu, Dubai menjadi daerah penting bagi perdagangan di Arab Teluk. Perubahan nasib terjadi setelah Dubai pada tahun 1950 bersama Abu Dhabi menandatangani perjanjian eksplorasi minyak untuk daerah Ra rsquo;s al-Khaimah, Umm al-Qawain, dan Ajman. Walaupun eksplorasi baru dimulai awal tahun 1950-an, efek dari eksplorasi minyak baru terasa saat ekspor minyak pertama dari Dubai tahun 1969. Hasil eksplorasi membuat taraf hidup masyarakat Dubai meningkat. Hasilnya Dubai menjadi salah satu kota modern di dunia, dan kini Dubai ingin menggapai ambisinya yang ditopang dengan penghasilan dari minyaknya yang berlimpah untuk menjadikan Dubai sebagai kota nomor satu tujuan destinasi pariwisata masyarakat dunia. Akan tetapi, disaat bersamaan Dubai sedang menghadapi permasalahan sosial budaya terkait kebudayaan barat yang diimpor ke Dubai.

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ABSTRACTThis paper discusses about how the social and cultural aspects influence tourism development in the city of Dubai, United Arab Emirates. The method used is qualitative and literature study from books, journals, and observations over the internet. Dubai tourism is being intensified since it launched itself as the center of the world 39 s tourist destination. History of the Emirates of Dubai which established since the early 19th century can not be much discussed. In the early years, Dubai relied on sales of pearls. Nevertheless, Dubai is an important area for trade in the Arabian Gulf. Change of fortune occurred after Dubai in 1950 with Abu Dhabi signed an oil exploration agreement for Ra 39 s al Khaimah, Umm al Qawain, and Ajman regions. Although the new exploration began in the early 1950s, the effects of new oil exploration felt when the first oil exported from Dubai in 1969. Exploration results make living standard of the Dubai increased. The result was Dubai became into one of the modern cities in the world, and now Dubai wants his ambition which is supported by income from oil galore to make Dubai as the number one city destination tourism in the world . However, at the same time Dubai is facing a social and cultural issues related to Western culture which is being imported to Dubai."

"Artikel ini membahas tentang pariwisata halal di Uni Emirat Arab (UEA). Negara UEA adalah salah satu anggota Organisasi Kerjasama Islam (OKI) yang mendapat peringkat ke-5 sebagai destinasi pariwisata halal terbaik dunia pada 2019. Sebagai negara di kawasan Timur Tengah, dengan mayoritas penduduk beragama Islam, bukankah kehalalan tidak perlu dinyatakan lagi? Demikian pertanyaan yang mendasari penelitian ini. Dengan menggunakan penelitian kualitatif melalui studi pustaka, artikel ini menjelaskan konsep pariwisata halal dalam perspektif UEA, potensi pariwisata yang dikembangkan dan penerapan pariwisata halal di UEA. Teori yang digunakan dalam penelitian ini adalah teori pengembangan pariwisata. Hasil penelitian menunjukkan bahwa konsep pariwisata halal di UEA merupakan konsep standardisasi pelayanan dan sarana dalam menarik wisatawan muslim mancanegara. Adapun potensi yang dikembangkan adalah warisan kebudayaan Islam dalam kemasan modernitas.

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This article discusses halal tourism in the United Arab Emirates (UAE). The UAE is a member of the Organization of Islamic Cooperation (OIC) which is ranked 5th as the world's best halal tourism destination in 2019. As a country in the Middle East region, with the majority of the population being Muslim, doesn't halal need to be declared again? These are the questions that underlie this research. By using qualitative research through literature study, this article explains the concept of halal tourism in the UAE perspective, the tourism potential that is developed and the application of halal tourism in the UAE. The theory used in this research is the tourism development theory. The results show that the concept of halal tourism in the UAE is a concept of standardization of services and facilities in attracting foreign Muslim tourists. The potential to be developed is Islamic cultural heritage in the packaging of modernity."

"Tujuan dari survey literatur ini adalah untuk mengkaji sejauh mana penelitian tentang pariwisata halal telah berkembang dari hasil penelitian dari tahun 2009 hingga 2018. Sebanyak 63 artikel jurnal dari database Universitas Indonesia dan Google Scholar dipilih untuk ditinjau dan diklasifikasikan. berdasarkan teknik tinjauan literatur tradisional. Dari artikel terpilih, dapat disimpulkan bahwa artikel jurnal dari tahun 2009 hingga 2018 mengalami trend yang positif; metode kualitatif yang paling banyak digunakan; Artikel jurnal ini memiliki topik diskusi yang berbeda dalam hal wilayah yang mayoritas penduduknya berada di Malaysia; penelitian berdasarkan konsep dan teori pariwisata halal telah berkembang dan berubah; dari sisi produsen wisata halal, fokus penelitian pada pelayanan hotel syariah dominan; Dari sisi pemasaran produk wisata halal ditemukan bahwa wisata ini mempunyai 4 cabang wisata lainnya yaitu wisata religi / spiritual, wisata masjid, wisata kesehatan, dan ekowisata; Persepsi konsumen tentang wisata halal masih asing; dan studi kasus tentang wisata halal menemukan persamaan dimana membahas tentang prospek wisata halal di negaranya masing-masing.

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The purpose of this literature survey is to discuss the extent to which research on halal development from the results of research from 2009 to 2018. All 63 journal articles from the University of Indonesia database and Google Scholar were selected for review and study using traditional literature review techniques. From selected articles, it can be concluded that journal articles from 2009 to 2018 discuss positive trends; the most widely used qualitative methods; these journal article has a topic of discussion that varies from the side of the region in question in Malaysia; research developed with the concept and halal research enhances development and chang; from the perspective of halal tourism producers, the research focus on sharia hotel services is dominant; in terms of marketing halal products this fact has 4 branches: religious / spiritual tourism, mosque tourism, medical tourism, and ecotourism; consumers perception about halal tourism are still something foreign; and halal case studies find out about prospect in their respective countries."

"Penelitian ini bertujuan untuk menemukan anteseden-anteseden halal destination brand equity dan pengaruhnya terhadap tourist motivation dan travel revisit intention pada 10 destinasi pariwisata halal yang dipilih Kementerian Pariwisata dan Ekonomi Kreatif Republik Indonesia berdasarkan Indonesian Muslim Travel Index 2019. Data penelitian didapatkan dari 413 wisatawan nusantara pada generasi X dan Y yang pernah mengunjungi salah satu dari destinasi halal tersebut selama 5 tahun terakhir dan metode structural equation modeling (SEM) digunakan untuk mengolah. Hasil penelitian menunjukkan bahwa 2 dari 5 anteseden halal destination brand equity tidak berpengaruh signifikan, yaitu halal destination awareness dan halal destination image. Selain itu, ditemukan bahwa halal destination brand equity berpengaruh positif dan signifikan terhadap tourist motivation dan travel revisit intention pada pariwisata halal di Indonesia.

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This research aims to find the effect of halal destination brand equity’s antecedents on tourist motivation and travel revisit intention on Indonesia’s 10 halal tourism destinations. The research data was collected from 413 domestic tourists from X dan Y generations who visited one of those halal tourism destinations for the last 5 years and analyzed by structural equation modeling (SEM) technique. This research revealed that 2 of 5 antecedents, halal destination awareness and halal destination image, do not have a significant effect to halal destination brand equity. Rather than that, this also revealed that there was a positive and significant effect between halal destination brand equity to tourist motivation and travel revisit intention on Indonesia’s halal tourism destinations."

"[ ABSTRAKDalam jurnal ini membahas tentang aktivitas tenun dan kahwa suku Badui Arab di Oman. Jurnal ini membahas tentang tradisi tenun, tradisi kahwa, pasar terbuka di Ibra, tenun di Jabal Akhdar dan pariwisata Wahiba Sands di Oman. Aktivitas tenun dan kahwa telah melekat dalam diri suku badui dan diwariskan oleh generasi mereka. Metode yang digunakan berupa kualitatif seperti studi pustaka dari buku-buku, jurnal, dan observasi melalui video di internet. Hasil dari penelitian menunjukkan bahwa tradisi tenun dengan menggunakan bahan utama wol yang terbuat dari hewan ternak di masa lalu dan diganti dengan benang sintetis, tenun merupakan mata pencaharian perempuan suku Badui Arab, kahwa merupakan sajian minuman yang menjadi simbol keramahan suku Badui Arab, pasar terbuka di Ibra menjual produk-produk tenun suku Badui Arab, tenun Jabal Akhdar yang khusus di jual kepada wisatawan, dan pariwisata Wahiba Sands memberikan pemandangan kehidupan suku Badui Arab. Aktivitas tenun dan kahwa berlangsung hingga saat ini dan menjadi objek parawisata di Oman.

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ABSTRACT

In this paper discusses the activity of weaving and coffee Bedouins in Oman. This paper discusses the tradition of weaving, the tradition of coffee, the Women’s souk at Ibra, the weaving in Jabal Akhdar and the tourism Wahiba Sands in Oman. The activity of weaving and coffee has been inherent in the Bedouin tribes and inherited for their generation. The methodology used in the form of qualitative methods such as literature on the books, journals, and observations of the video on the internet. The results of the research showed that the tradition of weaving by using the main ingredient wool made from cattle in the past and replaced with synthetic yarn, weaving is the livelihood of women’s Bedouin tribe, coffee was serving drinks that became a symbol friendliness of Bedouin tribes, the Women’s souk at Ibra sells products weaving of Bedouin tribes, weaving from Jabal Akhdar specialized in sold to tourists, and tourism in Wahiba Sands provides a view of the lives of Bedouin tribes. The activity of weaving and coffee lasted until today and become tourism object in Oman.;In this paper discusses the activity of weaving and coffee Bedouins in Oman. This paper discusses the tradition of weaving, the tradition of coffee, the Women’s souk at Ibra, the weaving in Jabal Akhdar and the tourism Wahiba Sands in Oman. The activity of weaving and coffee has been inherent in the Bedouin tribes and inherited for their generation. The methodology used in the form of qualitative methods such as literature on the books, journals, and observations of the video on the internet. The results of the research showed that the tradition of weaving by using the main ingredient wool made from cattle in the past and replaced with synthetic yarn, weaving is the livelihood of women’s Bedouin tribe, coffee was serving drinks that became a symbol friendliness of Bedouin tribes, the Women’s souk at Ibra sells products weaving of Bedouin tribes, weaving from Jabal Akhdar specialized in sold to tourists, and tourism in Wahiba Sands provides a view of the lives of Bedouin tribes. The activity of weaving and coffee lasted until today and become tourism object in Oman.;In this paper discusses the activity of weaving and coffee Bedouins in Oman. This paper discusses the tradition of weaving, the tradition of coffee, the Women’s souk at Ibra, the weaving in Jabal Akhdar and the tourism Wahiba Sands in Oman. The activity of weaving and coffee has been inherent in the Bedouin tribes and inherited for their generation. The methodology used in the form of qualitative methods such as literature on the books, journals, and observations of the video on the internet. The results of the research showed that the tradition of weaving by using the main ingredient wool made from cattle in the past and replaced with synthetic yarn, weaving is the livelihood of women’s Bedouin tribe, coffee was serving drinks that became a symbol friendliness of Bedouin tribes, the Women’s souk at Ibra sells products weaving of Bedouin tribes, weaving from Jabal Akhdar specialized in sold to tourists, and tourism in Wahiba Sands provides a view of the lives of Bedouin tribes. The activity of weaving and coffee lasted until today and become tourism object in Oman.;In this paper discusses the activity of weaving and coffee Bedouins in Oman. This paper discusses the tradition of weaving, the tradition of coffee, the Women’s souk at Ibra, the weaving in Jabal Akhdar and the tourism Wahiba Sands in Oman. The activity of weaving and coffee has been inherent in the Bedouin tribes and inherited for their generation. The methodology used in the form of qualitative methods such as literature on the books, journals, and observations of the video on the internet. The results of the research showed that the tradition of weaving by using the main ingredient wool made from cattle in the past and replaced with synthetic yarn, weaving is the livelihood of women’s Bedouin tribe, coffee was serving drinks that became a symbol friendliness of Bedouin tribes, the Women’s souk at Ibra sells products weaving of Bedouin tribes, weaving from Jabal Akhdar specialized in sold to tourists, and tourism in Wahiba Sands provides a view of the lives of Bedouin tribes. The activity of weaving and coffee lasted until today and become tourism object in Oman.;In this paper discusses the activity of weaving and coffee Bedouins in Oman. This paper discusses the tradition of weaving, the tradition of coffee, the Women’s souk at Ibra, the weaving in Jabal Akhdar and the tourism Wahiba Sands in Oman. The activity of weaving and coffee has been inherent in the Bedouin tribes and inherited for their generation. The methodology used in the form of qualitative methods such as literature on the books, journals, and observations of the video on the internet. The results of the research showed that the tradition of weaving by using the main ingredient wool made from cattle in the past and replaced with synthetic yarn, weaving is the livelihood of women’s Bedouin tribe, coffee was serving drinks that became a symbol friendliness of Bedouin tribes, the Women’s souk at Ibra sells products weaving of Bedouin tribes, weaving from Jabal Akhdar specialized in sold to tourists, and tourism in Wahiba Sands provides a view of the lives of Bedouin tribes. The activity of weaving and coffee lasted until today and become tourism object in Oman., In this paper discusses the activity of weaving and coffee Bedouins in Oman. This paper discusses the tradition of weaving, the tradition of coffee, the Women’s souk at Ibra, the weaving in Jabal Akhdar and the tourism Wahiba Sands in Oman. The activity of weaving and coffee has been inherent in the Bedouin tribes and inherited for their generation. The methodology used in the form of qualitative methods such as literature on the books, journals, and observations of the video on the internet. The results of the research showed that the tradition of weaving by using the main ingredient wool made from cattle in the past and replaced with synthetic yarn, weaving is the livelihood of women’s Bedouin tribe, coffee was serving drinks that became a symbol friendliness of Bedouin tribes, the Women’s souk at Ibra sells products weaving of Bedouin tribes, weaving from Jabal Akhdar specialized in sold to tourists, and tourism in Wahiba Sands provides a view of the lives of Bedouin tribes. The activity of weaving and coffee lasted until today and become tourism object in Oman.]"