Hasil Pencarian  ::  Simpan CSV :: Kembali

"Amidst the many changes in the approaches taken by anthropologists today, the author reexamines the works produced in the more humanistic tradition of anthropology. She begins with the question of whether anthropological research can be conducted with an idiographic approach. Through a discussion of Verstehen, experience and hermeneutics, and drawing from her own experiences in the field, the author argues that the methods characteristic of amore humanistic anthropology can be applied to anthropological research and remain scientifically sound."

"Amidst the many changes in the approaches taken by anthropologists today, the author re-examines the works produced in the more humanistic tradition of anthropology. She begins with the question of whether anthropological research can be conducted with an idiographic approach. Through a discussion of Verstehen, experience and hermeneutics, and drawing from her own experiences in the field, the author argues that the methods characteristic of a more humanistic anthropology can be applied to anthropological research and remain scientifically sound."

"Irwan Abdullah presents his argument that the concept of deviant is no longer relevant to the analysis of the activities of young people's. An effort to understand their activities as a subordinate expression of the culture domination is appropriate. Perceiving their activities as deviant cannot be understood with Geertz's cultural concepts. He said that culture is shared values. Young people have their own way in understanding the meaning of life. Their values are not merely inherited from older generation, but the products of the reinterpretation process. The author further argues that in today's social transformation process and media becomes the great agent in disseminates a new life style. This changes is determinant in the formation process of the young people chooses."

"In this article the author argues for the need to develop and use a new paradigm in examining the role of women. By considering the significant role women played in the recent economic crisis in Indonesia which has been neglected by various parties, including scholars, the author prefers strongly to use the paradigm 'critics' in the studies about women. She explains further the difference between this paradigm and the 'interpretive' and positivism' paradigms. The use of the new paradigm would enable the researcher to examine the relevant issues, carry out a participative approach, as well as change the disadvantaged situations and roles the women have."

"Conducting a literature review is an important part of a research. This step is an endeavor to prevent duplication. The author discusses three steps to conduct library research which exemplified by his own experience. First, reviewing literature pertained to research problem. Second, data collecting technique through library research. Finally, he encourages social scientists to conduct library research and write annotated bibliography of certain topic of Indonesian culture."

"This article had the aim to show in what way legal anthropological approach can contribute to the development of a field now know as women's studies. What will be explained is the potentiality of yielding rich and valuable data regarding women's issues when the methods developed in anthropological fieldwork are being used in research. The writer illustrate her points by describing her study, conducted in three villages in vicinity of Tarutung, North Sumatera."

"Society and culture can no longer be viewed as they have been in the past. Fundamental changes in group and cultural dynamics provide a new context with implications on how anthropological research must be done. A major change is the shift from the view of societies and cultures as bounded systems to the deterritorialization of culture. The author identifies three stages of change bearing upon agrarian cultures, i.e., market entry, market integration and market expansion. There is a new social reality wherein increasingly intensive mobility is enabled by transportation and communication, thus allowing movement across geographic and cultural boundaries. The author notes that the implications of this are manifold, i.e., a shift in the context for the production of meaning; the problem of the locus of culture; conventional methods of data collection that do not inform the anthropologist on how to handle data available from electronic media; the problem of representation and representativeness; and the matter of determining the unit of analysis in research."

""Dengan tersedianya data etnografi suku-suku bangsa tersebut di atas, tahap awal daripemanfaatannya bagi Pembangunan Nasional dapat memperoleh momentumnya, meskipun dimensi, ciri-ciri khusus dan dinamikanya masing-masing masih harus diteliti dan diungkapkan. Pembangunan Nasional Indonesia melalui berbagai GBHN, Repelita dan RPJM, dan selanjutnya kelak RPJP, dilaksanakan meliputi seluruh penjuru Tanah Air Indonesia, baik Pembangunan Sektoral maupun Pembangunan Daerah. Pembangunan Nasional pada hakekatnya identik dengan Pembangunan Daerah, dalam artian Pembangunan Nasional dilaksanakan di daerah-daerah. Dalam era Otonomi Daerah saat ini, Pembangunan Daerah dalam rangka Pembangunan Nasional memperoleh ciri baru, yaitu Daerah Membangun untuk mengisi Pembangunan Nasional.""

""Buku ini merupakan kelanjutan dari buku Sejarah Teori Antropologi Jilid I yang terbit delapan tahun lewat. Bilamana jilid pertama menguraikan berbagai teori antropologi yang grand (besar) - seperti teori Evolusi, Difusi, teori strukural-fungsional - buku jilid II pun berisi berbagai teori antropologi yang juga terkenal dan perlu diketahui. Namun kajiannya mengacu pada skema tersebut diulas konsep-konsep dalam antropologi psikologi dan berbagai pedekatan dalam subkajian antropologi spesialisasi (antropologi ekonomi, politik, hukum dan juga antropologi pendidikan).""

"In describing the development of legal anthropology as a new subdiscipline in anthropology, the author firstly clarifies the differences between legal anthropology and the common law science. Although the description of law had been found in ethnographic literatures since two centuries ago, a particular analysis on law emerged in 1920s as the result of debates between Malinowski and R. Brown on the mechanism of social control in stateless societies. Problems of whether law exists in the state or stateless societies stimulated the anthropologists to define the boundaries and scopes of "law", such as L. Pospisil's definition. The development of studies, analysis, and interpretation on law systems in various societies lead to the emergence of legal anthropology as a subdiscipline in anthropology. "