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"Model megapolitan dari Gubernur Sutiyoso ini mirip dengan model megalopolis klasik atau kuno yang berbeda dari model megalopolis modern seperti yang sekarang ada di Amerika Serikat. Tulisan ini, akan menunjukkan apa itu megalopolis klasik dan modern, hakekat hubungan kota dan daerah penyangga, dan diakhiri dengan pembahasan mengenai peluang dan ancaman yang muncul dari adanya megapolitan model Gubernur Sutiyoso."

"Amidst the many changes in the approaches taken by anthropologists today, the author reexamines the works produced in the more humanistic tradition of anthropology. She begins with the question of whether anthropological research can be conducted with an idiographic approach. Through a discussion of Verstehen, experience and hermeneutics, and drawing from her own experiences in the field, the author argues that the methods characteristic of amore humanistic anthropology can be applied to anthropological research and remain scientifically sound."

"Amidst the many changes in the approaches taken by anthropologists today, the author re-examines the works produced in the more humanistic tradition of anthropology. She begins with the question of whether anthropological research can be conducted with an idiographic approach. Through a discussion of Verstehen, experience and hermeneutics, and drawing from her own experiences in the field, the author argues that the methods characteristic of a more humanistic anthropology can be applied to anthropological research and remain scientifically sound."

"Indonesia is a multicultural society consisting of more than 500 ethnic groups, cultures, and various religious beliefs. They are united as a nation by the national state system of Indonesia. The Indonesian state was built by the founding fathers on the basis of the ideology of 'Unity in Diversity' (Bhinneka Tunggal Ika). During the Soeharto regime, it was turned into a state based on militarism, violence, totalitarianism, and was centered in the hands of the powerful elites. In line with the violence, militarism and totalitarianism, there has been an active use of primordialism (ethnicity and Islamic religion as the political tools). In this article the author presents the essence of Indonesia's multiculturalism and its potentials to unite and break up as a nation, as well as solutions on how to take care and maintain a democratic multiculturalism."

"This article had the aim to show in what way legal anthropological approach can contribute to the development of a field now know as women's studies. What will be explained is the potentiality of yielding rich and valuable data regarding women's issues when the methods developed in anthropological fieldwork are being used in research. The writer illustrate her points by describing her study, conducted in three villages in vicinity of Tarutung, North Sumatera."

"Tulisan ini ingin menunjukkan bahwa upaya membangun Indonesia yang multikultural hanya mungkin terwujud bila (1) konsep multikulturalisme menyebar luas dan dipahami pentingnya bagi bangsa Indonesia, serta adanya keinginan bangsa Indonesia pada tingkat nasional maupun lokal untuk mengadopsi dan menjadi pedoman hidupnya; (2) kesamaan pemahaman di antarapara ahli mengenai makna multikulturalisme dan bangunan konsep-konsep yang mendukungnya, dan (3) upaya-upaya yang dapat dilakukan untuk dapat mewujudkan cita-cita ini."

"This article describes the spaces order among the Baduy people of Southwest Java. The Baduys, who deliberately isolating themselves from influence of modernization, divides their settlement into Inner Baduy and Outer Baduy. The Inner Baduy is perceived more sacred as the ancestor spirits (karuhun) live in this area. Their stilt-house is built with north-south direction. North direction was regarded as the entrance to their settlement, while south direction perceived as sacred place. This space order is applied to all activities such a ritual, rice planting, funeral, etc."

"In this article, the author assumes that the clear-cut distinction between modern and traditional arts is merely a form of scientific construction which needs to be re-examined. The political, social and cultural problems underlying the development of modern art, in particular in developing countries are quite different from those in Euro-American countries. Therefore, the artistic expressions are also different and cannot be analyzed in terms of aesthetical standard as developed in the West. The author provides evidences that the modern art in Indonesia has its own discourse. An intensive dialogue' between the traditional and the modern elements is going on. Three cases drawn from three artists are discussed in this article as the example of the ongoing dialogue."

"In this article the author argues for the need to develop and use a new paradigm in examining the role of women. By considering the significant role women played in the recent economic crisis in Indonesia which has been neglected by various parties, including scholars, the author prefers strongly to use the paradigm 'critics' in the studies about women. She explains further the difference between this paradigm and the 'interpretive' and positivism' paradigms. The use of the new paradigm would enable the researcher to examine the relevant issues, carry out a participative approach, as well as change the disadvantaged situations and roles the women have."