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"This paper looks at an early nineteenth-century Malay letter from a land of exile,Ceylon (present Sri Lanka). The letter, written in Colombo, was dated 3 January1807 and is in Leiden University Library MS Cod.Or.2241-I 25 [Klt 21/no.526]. Itwas written by Siti Hapipa, the widow of the exiled Sultan Fakhruddin AbdulKhair al-Mansur Baginda Usman Batara Tangkana Gowa, the 26th king of theGowa Sultanate of South Sulawesi who reigned from 1753 until 1767. He wasbanished by the Dutch (Vereenigde Oost-Indische Compagnie, VOC) to Ceylonin 1767 on a charge of conspiracy with the British to oppose the VOC tradingmonopoly in eastern Indonesia. Although many studies of Malay letters exist,letters from the lands of exile like such as the one discussed in this article havereceived less scholarly attention. Also remarkable is that this is one of the rareeighteenth- and nineteenth-centuries Malay letters written by a female. Settingthe scene with a historical sketch of the eighteenth and the early nineteenthcentury in colonial Ceylon and the Netherlands East Indies, this paper providesthe transliteration of Siti Hapipa?s letter in Roman script, through which Ithen analyse the socio-economic and political aspects of the family of SultanFakhruddin in their exile in Colombo."

"This paper looks at an early nineteenth-century Malay letter from a land of exile,Ceylon (present Sri Lanka). The letter, written in Colombo, was dated 3 January1807 and is in Leiden University Library MS Cod.Or.2241-I 25 [Klt 21/no.526]. Itwas written by Siti Hapipa, the widow of the exiled Sultan Fakhruddin AbdulKhair al-Mansur Baginda Usman Batara Tangkana Gowa, the 26th king of theGowa Sultanate of South Sulawesi who reigned from 1753 until 1767. He wasbanished by the Dutch (Vereenigde Oost-Indische Compagnie, VOC) to Ceylonin 1767 on a charge of conspiracy with the British to oppose the VOC tradingmonopoly in eastern Indonesia. Although many studies of Malay letters exist,letters from the lands of exile like such as the one discussed in this article havereceived less scholarly attention. Also remarkable is that this is one of the rareeighteenth- and nineteenth-centuries Malay letters written by a female. Settingthe scene with a historical sketch of the eighteenth and the early nineteenthcentury in colonial Ceylon and the Netherlands East Indies, this paper providesthe transliteration of Siti Hapipa?s letter in Roman script, through which Ithen analyse the socio-economic and political aspects of the family of SultanFakhruddin in their exile in Colombo."

"ABSTRAKMany libraries in the world preserve Javanese pawukonmanuscripts containing divinatory calendars based on the Javanese 30 seven-day wukucycle. Collections are found in the National Library of Indonesia in Jakarta, the University of Indonesia in Depok, the royal palaces of Yogyakarta and Surakarta in Central Java, the Museum Sonobudoyo in Yogyakarta, Leiden University Library in the Netherlands, the British Library in London and the Staatsbibliothek zu Berlin in Germany, to name some of them. A number of pawukonmanuscripts are illustrated and form the topic of this contribution. Copyrights © 2019"

"Bima is a region that has been attracting researchers? attention, which should notbe surprising because it has always been a multicultural region. Its history reveals that Bimawas one of the sailing routes, especially of the Malay Muslim traders, sailing from the directionof East Java. Bima then became a center of the Islamic rule in the eastern Nusantara. Thispaper discusses a brief history of how Bima became a center of Islamic rule that was stronglyinfluenced by the Malays."

"Jalan Menikung is one of the unique literary works. The uniqueness is reflectedin both the cultural background and the elements of culture. This indicates that the authorhas rich experiences in culture. The cultural values in this literary work do not only belongto the ethnic culture in Indonesia, but also to other cultures. Jalan Menikung is influencedby the authors experiences which he absorbed from other cultures, when he made a tour tosome places in the world. The crux of the problem in this literary work is concerned withJavanese people and their culture, which is influenced by modern culture, especially American,Japanese,Chinese, and Minangkabau."

"On the basis of the theoretical notions of discursive ambience and ambientdiscourse, this article examines the recent history of language and ethnicity inBanyuwangi in the far east of Java. Over the last three decades (with roots goingback to the 1920s and earlier) a redefinition of the language and culture of the?autochthonous? inhabitants of Banyuwangi has been occurring. Their status andconstitution have been changing from a variety of Javanese into an autonomouslanguage and ethnicity, called, after the name given to the language or dialect,Osing. At the same time, an idyllic and heroic picture of the regional past isbeing constructed and maintained. Prominent among the factors and agenciesinvolved in these two ongoing processes is popular media culture. The regencyof Banyuwangi and especially its capital (also named Banyuwangi) are beingcast ? albeit sporadically and incidentally and sometimes controversially ? asan Osing region. At the centre of this historical process, people publicly renderthemselves ? also sporadically and temporarily ? Banyuwanginese by listeningto and especially by singing, in karaoke-style, a genre of pop music with Osinglyrics and musical characteristics perceived as local."