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"This paper argues and shows how ethnic dimension is still very important in understanding political contestations in Malaysia. To do this, the paper reviews the political as well as population demography to back its assertion. And it is not necessarily improper to continue to use this ethnic lens, although the continued use of this approach has come under heavy criticism both within and from outside Malaysia. Raging debates in Malaysia and by Malaysians are still very much shaped by ethnicity and increasing regional differences. This is further compounded by other factors such as religion, language, and education. In fact, these tools have been more intensely used of late compared to any period before in history as they easily politicize and attract followers."

"Si Doel Anak Jakarta merupakan sebuah novel karya Aman Datuk Madjoindo yang menceritakan seorang anak Betawi bernama Si Doel.Pada tahun 1973, Sjuman Djaya mengangkatnya ke layar lebar dengan judul Si Doel Anak Betawi.Berdasarkan film karya Sjuman Djaya, Rano Karno membuat sinetron tentang Si Doel berjudul Si Doel Anak Sekolahan yang mengudara di stasiun televisi nasional antara tahun 1993-2004.Si Doel merupakan satu kasus transformasi untuk melepaskan diri dari stereotipe yang selama ini melekat pada masyarakat Betawi, seperti termarjinalisasi secara ekonomi dan tidak berpendidikan. Transformasi yang dialami Si Doel tersebut tidak lepas dari peran orang tuanya.

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Si Doel Anak Jakarta is a novel written by Aman Datuk Madjoindo about a Betawi boy named Si Doel. In 1973 Sjuman Djaya made a movie titled Si Doel Anak Betawi, which characters were based on the novel. Inspired by the movie, Rano Karno made a television series Si Doel Anak Sekolahan, aired in one of Indonesia?s leading television station in 1993-2004. Si Doel is an example of transformation to release some stereotypes of Betawi people, such as economically marginalized and uneducated. Transformation of Si Doel can't be separated from his parents' roleso that his son can get better future and life through education."

"Multiculturaliam has become a central feature of social and political life in the contemporary world, raising profound and novel challenges for theory and policy which, argues Parehk, the traditions that have dominated Western political thought for centuries are ill-equipped to address. Parekh develops a new approach that places at centre stage the dialectical interplay between shared humanity and its cultural mediation."

"Penelitian ini membahas tentang adanya pembentukan identitas etno-regionalisme pada saat pemberlakuan suatu kebijakan homogenisasi budaya oleh negara. Kebijakan tersebut dikenal dengan sebutan Thaification. Thaification lahir sebagai sebutan dari beberapa kebijakan yang bertujuan untuk menciptakan kesatuan identitas politik berbagai kelompok etnis yang tinggal di seluruh wilayah Thailand dengan menjadikan identitas Thai sebagai rujukannya. Pada awalnya Thaification merupakan insiatif Raja Chulalongkorn untuk membentuk nasionalisme yang dianggap lebih modern di Thailand, diteruskan pada rezim Perdana Menteri Phibunsongkhram dengan mengeluarkan kebijakan dengan sebutan Ratthaniyom.Penulis memfokuskan tulisan ini kepada etnis Lao-Isan yang menjadi salah satu target utama dari Thaification. Penulis akan membahas tentang geliat identitias masyarakat Lao-Isan dalam menghadapi Thaification yang cenderung menerima Thaification. Penulis berasumsi bahwa penerimaan tersebut karena adanya kepentingan mereka secara ekonomi, politik dan budaya. Oleh karena itu dalam penelitian ini penulis membuktian asumsi tersebut.

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This study discusses the formation of ethno-regionalism identity at the time of implementing a policy of cultural homogenization by the state. This policy is known as Thaification. Thaification was born as a term of several policies aimed at creating the unity of political identity of various ethnic groups living in all regions of Thailand by making Thai identity a reference. In the beginning, Thaification was King Chulalongkorn's initiative to form a nationalism that was considered more modern in Thailand, continued on by the regime of Prime Minister Phibunsongkhram by issuing policies as Ratthaniyom.

The author focuses on this paper to Lao-Isan ethnic which is one of the main targets of Thaification. The author will discuss about stretching the identity of the Lao-Isan community in the face of Thaification which tends to accept Thaification. the authors assume that this acceptance is due to their economic, political and cultural interests. Therefore in this study the authors prove these assumptions."