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"This paper describe a Saribas Iban rite of healing called the Sugi sakit. What distinguished this rite from other forms of Saribas Iban healing was that it incorporated within its performances a long narrative epic concerned with the adventures and love affairs of an Iban culture hero named Bujang Sugi. Here I explore the language used by Iban priest bards both in telling the Sugi epic and in performing the larger ritual drama in which it was set, and look, in particular, at how Sugi epic, which was otherwise told for entertainment, was integrated into this drama and recast by the priest bards as they performed the ritual, so that it not only entertained their listeners, but also served as a serious instrument of healing."

"Skripsi ini menganalisis hubungan antara praktik aborsi di Jepang dan ritual mizuko kuyo. Skripsi ini menggunakan konsep agama sebagai sistem budaya dari Clifford Geertz dan berdasarkan pada penelitian William R. LaFleur dan Helen Hardacre. Metode penelitian yang digunakan dalam penelitian ini ialah deskriptif analisis. Skripsi ini mengemukakan bahwa mizuko kuyo merupakan suatu ritual yang lahir dari difusi antara dua kepercayaan orang Jepang yakni, Shinto dan Buddha, yang dituangkan dalam betuk ritual. Mizuko kuyo merupakan bentuk unik dari sistem kepercayaan orang Jepang.

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The focus of this work is to analize the relationship between abortion in Japan and mizuko kuyo rite. This work was compiled using Clifford Geertz's theory of religion as cultural system, and as a base using William R. LaFleur and Helen Hardacre's research. This work using descriptive analytical as method. This work found that mizuko kuyo is a rite that born from the diffusion of Japanese two religion, Shinto and Buddhism, and become a rite. Mizuko kuyo is a uniqueness of Japanese religion system."

"ABSTRAKStorytelling merupakan salah satu alternatif intervensi dalam asuhan atraumatik keperawatan anak di rumah sakit untuk mengurangi efek negatif akibat hospitalisasi. Storytelling dapat diberikan sebagai distraksi terhadap ketakutan anak yang dialami selama dalam perawatan. Penelitian ini bertujuan untuk mengetahui efektivitas storytelling terhadap takut akibat hospitalisasi pada anak usia sekolah di rumah sakit. Penelitian ini merupakan penelitian kuantitatif dengan desain penelitian quasi eksperiment dan metode yang digunakan adalah non-equivalent control group pretest-posttest design. Subyek dalam penelitian ini terdiri dari dua kelompok yaitu kelompok intervensi 1 (storytelling) dan kelompok 2 yaitu kelompok kontrol dimana jumlah total responden n=32, di RSAB Harapan Kita Jakarta. Pengambilan data responden menggunakan sistem blok yang dilakukan dari bulan Juni sampai Juli 2020. Hasil analisis bivariat menunjukkan bahwa intervensi storytelling berpengaruh signifikan terhadap penurunan takut hospitalisasi anak usia sekolah di rumah sakit sebelum dan sesudah pemberian intervensi (P value =0,000 < 0,05). Selain itu juga ada perbedaan bermakna selisih skor takut pada kelompok intervensi dengan kelompok kontrol terhadap skor takut hospitalisasi (P value = 0,000 < ). Storytelling dapat diterapkan dalamasuhan keperawatan pasien anak di rumah sakit untuk membantu meminimalkan trauma atau takut anak.

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ABSTRACTStorytelling is one of the alternative interventions in pediatric nursing atraumatic care in hospitals to reduce the negativeaffects of hospitalization. Storytelling can be given as distraction to the fears a child experiences during treatment. This study aims to determine the effectiveness of storytelling againts fear due to hospitalization in school- age children in hospital. This study is a quantitative study with a quasi-experimental researchdesign and the method used in non-equivalent control group pretest-posttest design. Subjects in this study consisted of two groups namely the intervention first group (storytelling) and second group namely the control group.The total number of respondens was n=32, at the Harapan Kita Maternity and Children Hospital in Jakarta. Respondent data collection using a block system conducted from June to July 2020. Bivariat analysis results show that storytelling intervention has a significant effect on reducing fear of hospitalization of school-age children in hospitals before and afteradministration of the intervention (P value =0,000 < 0,05). In addition, there is also a significant deifference between the fear score in the intervention group and the control group (P value = 0,000 < ). Storytelling can be applied in nursing care of pediatric patients in hospitals to help minimize trauma or fear of children."

"This article attempts to delineate the issue of linguistic homogeny in Iban variants in Sarawak (Malaysia). In brief, the Iban speakers are claimed to descend from Upper Kapuas watershed, Western Kalimantan (Indonesia). Based on local traditions and oral materials, this ethnic group began to move out from Kapuas watershed and penetrate into Sarawak in sixteenth century. After several generations, they expanded to become the major ethnic group in the state. Several recent studies show that the number of ethnic Ibans in West Kalimantan is fairly small and the distribution of Iban communities often displays a pattern of distant pockets or enclaves. The purpose of this article is to explain how a minority group became a majority ethnic group in a newly settled territory. This article argues that this research question is strongly related to the ethnonym of “Iban” and regional dialect levelling or koineization. During the initial stage of the migration, the term “Iban” was an exonym. By the mid-twentieth century, the exonym “Iban” or “Sea Dayak” was gradually becoming an endonym. The change in the status of this ethnonym has enlarged the population size of the “Iban” in Sarawak. The existence of several Iban-like ethnic groups in Sarawak, for example, the Balau, Remun, Kantu’, Milikin, and Kumpang, adds support to this argument. This article revisits the issue of linguistic homogeny of the Iban language, taking the language koineization approach. A phonological analysis on the Ibanic varieties spoken in West Kalimantan offer a possible explanation that the Iban variants in Sarawak have appeared as a stable linguistic variety as a result of “dialect levelling” and “simplification”. Furthermore, the development of koine Iban seems to fulfil several features in the koine developmental continua proposed by J. Siegel (1985)."