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"Pendekatan obyektif dalam tulisan ini dipakai untuk mengungkap elemen praktik slavery dalam narrative of the life of Frederick Douglas. Hasil analisis menujukkan bahwa elemen slavery dapat diketahui melalui apa yang dijalani. Tema besar karya ini adalah perbudakan kulit putih terhadap kulit hitam di Amerika Serikat."

"Artikel ini membahas mengenai perbudakan yang memiliki kaitan dengan perdagangan manusia, penyelundupan manusia dan kejahatan penangkapan ikan secara ilegal, tidak dilaporkan, dan tidak mengikuti regulasi yang terjadi di Benjina, Indonesia. Menurut penulis, permasalahan artikel ini dimulai dari potensi perikanan yang besar menyebabkan tingginya permintaan ikan. Akan tetapi, tingginya permintaan ikan tidak diikuti oleh persediaan yang ada dan pengawasan yang lemah dalam bidang perikanan sehingga memunculkan praktik penangkapan ikan secara ilegal, tidak dilaporkan, dan tidak mengikuti regulasi. Praktik tersebut juga menyebabkan munculnya permintaan akan tenaga kerja berbiaya rendah untuk dapat memenuhi tingginya permintaan ikan. Para tenaga kerja tersebut rentan menjadi korban perbudakan, perdagangan manusia, dan penyelundupan manusia karena edukasi yang rendah dan tuntutan perekonomian. Perbudakan, perdagangan manusia, dan penyelundupan manusia, juga berhubungan dengan kejahatan terorganisir transnasional dan merupakan tindakan yang melanggar hak asasi manusia. Penulis dalam artikel ini menggunakan studi pustaka sebagai metode penulisan. Artikel ini menunjukkan bahwa praktik perbudakan, perdagangan manusia, dan penyelundupan manusia menyebabkan anak buah kapal penangkap ikan asing menjadi korban dari kejahatan tersebut, dilakukan oleh pihak yang normal, rasional dan berorientasi pada keuntungan, serta pelanggaran hak asasi manusia yang dilanggengkan oleh permintaan tenaga kerja berbiaya rendah.

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This article focus on slavery and its association with human smuggling, human trafficking, and IUU fishing that happens in Benjina, Indonesia. The author found that the problem started from high fishing potential resulting in high demand for fish. However, the high demand for fish is not followed by the supply of fish and the weak supervision in the field of fisheries contributes to the IUU fishing practices. Such practices also lead to the emergence of demand for low-cost labor to help meet the high demand for fish. The workers is particularly vulnerable to slavery, human trafficking, and human smuggling because of economic demands and lack of education. Slavery, human trafficking, and human smuggling are also associated with transnational organized crime and act that violates human rights. The author in this article uses library research as a writing method. The writing shows that the practice of slavery, human trafficking, and human smuggling caused the crew of foreign fishing vessels to be victims of those crime, conducted by the normal, rational, and profit-oriented, and the violations of human rights are perpetuated by low-cost labor demand."

"Novel Rasina karya Iksaka Banu menggambarkan fenomena kehidupan pribumi di bawah kekuasaan penjajahan Belanda. Penelitian ini bertujuan untuk menganalisis bentuk-bentuk praktik perbudakan kolonial Belanda terhadap pribumi di Batavia saat menjelang kebangkrutan VOC tahun 1755. Metode yang digunakan adalah deskriptif kualitatif dengan kajian pascakolonialisme. Penelitian ini menggunakan teori orientalisme dari Edward Said. Pengumpulan data dilakukan dengan teknik studi pustaka. Hasil analisis mengungkapkan terdapat tiga bentuk praktik perbudakan kolonial Belanda terhadap pribumi. Pertama, perdagangan budak yang menunjukkan perampasan hak asasi seseorang melalui aksi jual-beli manusia. Kedua, penyiksaan budak yang menunjukkan perbuatan melampaui batas kemanusiaan yang memanfaatkan ketidakberdayaan masyarakat pribumi di mata kolonial Belanda. Ketiga, penyelundupan budak yang menunjukkan tindak korupsi orang-orang Belanda yang hanya memberi keuntungan bagi para pejabat Kompeni. Ketiga hal tersebut membuktikan bahwa praktik perbudakan kolonial Belanda terhadap pribumi merupakan perbuatan pencelaan, pelanggaran hak asasi manusia, perebutan kebebasan hidup, serta ketidakadilan dalam perlakuan hukum yang secara keseluruhan bertolak belakang dengan kemanusiaan dan kedaulatan individu.

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The Rasina novel by Iksaka Banu describes the phenomenon of indigenous life under Dutch colonial rule. This study aims to analyze forms of Dutch colonial slavery practices against natives in Batavia at the time of the VOC's bankruptcy in 1755. The method used is descriptive qualitative with post-colonialism studies. This study uses the orientalism theory of Edward Said. Data collection was carried out using literature study techniques. The results of the analysis revealed that there were three forms of Dutch colonial slavery practices against natives. First, the slave trade which denotes the deprivation of a person's human rights through human trafficking. Second, the torture of slaves which showed an act of exceeding the limits of humanity that took advantage of the powerlessness of the indigenous people in the eyes of the Dutch colonialists. Third, the smuggling of slaves which showed the corruption of the Dutch people which only gave benefits to Company officials. These three things prove that the practice of Dutch colonial slavery against natives was an act of disgrace, violation of human rights, struggle for freedom of life, and injustice in legal treatment which as a whole was contrary to humanity and individual sovereignty."

"Cerpen Hati Seorang Budak (奴隶的心 Nuli de Xin) adalah karya yang ditulis oleh Ba Jin pada tahun 1931. Hati Seorang Budak mengambil perbudakan sebagai latar sosial cerpen. Cerpen ini menceritakan pertemanan antara Peng dan Zheng yang berbeda latar belakang keluarga. Peng adalah anak dari keluarga budak, sedangkan Zheng adalah anak dari keluarga pemilik budak. Latar belakang keluarga dan kondisi hidup yang bertolak belakang mempengaruhi karakter, sikap, cara hidup dan pandangan mereka terhadap perbudakan. Hal-hal tersebut hadir melalui dialog-dialog kedua tokoh, hampir di seluruh teks, yang dideskripsikan oleh Zheng sebagai narator cerita. Bagaimana pandangan kedua tokoh terhadap perbudakan, dan bagaimana sikap mereka dalam menghadapi perbudakan tersebut akan menjadi materi yang akan diulas dalam artikel ini. Melalui analisis tokoh dan penokohan Peng dan Zheng, dan mengupas pandangan masing-masing tokoh tentang lawan bicaranya, akan terlihat bahwa Peng sangat membenci kaum pemilik budak dan berambisi menjadi revolusioner untuk menghilangkan perbudakan, sedangkan Zheng menganggap menjadi pemilik budak adalah hal membanggakan.

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The Heart of A Slave short story is the work of Ba Jin in 1931. The Heart of a Slave takes slavery as a storys social background. This story tells about a friendship between Peng and Zheng with different family backgrounds. Peng is a child of a slave family, while Zheng is a child of a family of slave owners.The difference of backgrounds and social conditions of Peng and Zheng affect their characters, attitude, the way of living, and views towards slavery. These things are present through the dialogues of the two characters, almost throughout the text,described by Zheng as the narrator of the story. How the two characters see slavery, and how they attitude facing slavery will be the focus of this article. Analyze the characterization of Peng and Zheng, and explore the views of each character about his interlocutor, will explain that Peng hates slave owners and has ambition to be a revolutionary to eliminate slavery, while Zheng assume being a slave owner is a proud thing."

"In 1908, a Welsh Doctor named Peter Fraser turned down a lucrative job with the Kings Government in London and instead wore the robes of a Christian missionary to travel to the remote Lushai Hills of north-east India-the habitat of a reportedly wild, headhunting tribal people. Fraser not only found acceptance among the tribals, but also came in conflict with the colonial state over the tribal practice of bawi, a practice he found akin to slavery. This clash was symptomatic of a larger issue that marked colonialism in south Asia: the tussle between the colonial administration and the missionary institutions. Challenging the notion of a monolithic colonial experience, The Uprising chronicles this struggle which witnessed Fraser, after being expelled by his own mission, petitioning and lobbying for the issue in the British Parliament through the Anti-Slavery Society and even taking the issue to the League of Nations to make an intervention which had lasting impact on the lives and history of the Lushai people (Mizo tribe). Writing in a narrative form, the book brings out the immense historical significance of the contradictions between the colonial state and the missionary institutions, and argues that neither institution, contrary to popular perception, was a liberating agency."

"For the past forty years, prominent pro-life activists, judges and politicians have invoked the history and legacy of American slavery to elucidate aspects of contemporary abortion politics. As is often the case, many of these popular analogies have been imprecise, underdeveloped and historically simplistic. In Slavery, Abortion, and the Politics of Constitutional Meaning, Justin Buckley Dyer provides the first book-length scholarly treatment of the parallels between slavery and abortion in American constitutional development. In this fascinating and wide-ranging study, Dyer demonstrates that slavery and abortion really are historically, philosophically and legally intertwined in America. The nexus, however, is subtler and more nuanced than is often suggested, and the parallels involve deep principles of constitutionalism."