Hasil Pencarian  ::  Simpan CSV :: Kembali

"Violence can be said to lackey contemporary political order and convey viewers only to escapism in society, but is it really so unambiguosly? This paper analyzes violence in poststructuralist sense by asking what kind of functions the cinematic violence can be seen to serve in the films of the era of the Renaissance of the Korean films (from 1996 to 2008). Most of the previous work has not addressed the question as they have dealt with the question of mimetic representation, although some studies (Anna Powell, David Martin-Jones) have paved the way for the poststructuralist readings. The question of violence in Korean cinema is tackled here as an immanent question of affect and percept: if it is a construction of time, then in it lies a chance to open up new perspectives for imaging. There could be new worlds after the violent encounter of thought in films. Key film is Na Hong-jin&rsquos Chugyeogja."

"Akses karya seni dalam produksi dan distribusinya sangat mudah di era teknologi massa sekarang ini dengan bantuan komputer, smartphone, dan internet. Mudahnya aksesibilitas terhadap karya seni semakin didukung dengan keberadaan aplikasi seperti Instagram, Twitter, Tiktok, Youtube, dan lain-lain yang berperan sebagai media platform publik bagi masyarakat. Kondisi di mana seni menjadi produk massal dianggap sudah kehilangan aura oleh Walter Benjamin karena keberadaan teknologi massa yang menghilangkan originalitas karya seni. Maka apakah masih ada aura pada karya seni di era kontemporer? Dengan menggunakan metode analisis kritis penulis hendak memaparkan bahwa aura dalam karya seni, penulis menemukan pandangan Benjamin ini condong pada persoalan eksklusivitas, masih dapat hadir pada karya seni era kontemporer. Dalam memaparkannya, penulis akan menggunakan salah satu fenomena karya seni media sebagai konteks seni kontemporer dan menjelaskan konsep aura sebagai aspek nilai yang lahir dari pengalaman estetis subjek. Dilanjutkan dengan penjelasan bagaimana hadirnya pengalaman estetis ketika subjek ‘bertemu’ dengan karya seni media, yang akan dicontohkan dengan fanart sebagai salah satu bentuk seni media. Kemudian penulis akan menggunakan teori filsafat persepsi Bence Nanay untuk membangun argumen dalam menjawab pertanyaan tersebut, di mana ia menekankan pentingnya fokus perhatian subjek ketika bertemu dengan karya seni sehingga dapat menghadirkan pengalaman estetis sebagai aura.

---

The access to artwork in its production and distribution is very easy in today's era of mass technology with the help of computers, smartphones and the internet. The easy accessibility to artworks is increasingly supported by the existence of applications such as Instagram, Twitter, Tiktok, Youtube, and others that act as a media platform for public. Today’s artworks, when artworks become mass products, is considered to have lost its aura by Walter Benjamin. It is because of the existence of mass technology which eliminates the originality of works of art. Therefore, is there still aura in contemporary artworks? By using a critical analysis method, the author wants to explain that the aura of artwork, the author found that Benjamin's view was leaning towards the issue of exclusivity, can still be present in contemporary artworks. In delivering it, the writer will use media art phenomenon as the context of contemporary art and explain the concept of aura as an aspect of value that is present from the subject’s aesthetic experience. Then proceed with an explanation of how the presence of aesthetic experience when the subject 'meets' with media art, which will be exemplified by fanart as a form of media art. Afterwards, the author will use the theory philosophy of perception by Bence Nanay to build the arguments in answering these questions, where he stresses the importance of focusing the subject's attention when meeting artworks so that it can bring out aesthetic experiences as aura. "

"This paper examines Valery Bryusov&rsquos interpretation of the idea of &ldquolifecreation&rdquo (жизнетворчество), as crystallized in the myth of Pygmalion and established as the cornerstone of Russian symbolist aesthetics. Russian symbolism projected the idea of lifecreation, as the ideal artistic creation, into the ancient myth of the artist Pygmalion, who carved a statue of a woman named Galatea and then breathed life into it, making it into a living lover for himself. Three major symbolist writers&mdashInnogenty Annensky, Fedor Sologub, and Valery Bryusov&mdashformed their own views on the idea of lifecreation represented by the myth of Pygmalion by rewriting the related myth of Laodamia and Protesilaus. Bryusov&rsquos drama Dead Protesilaus (Протесилай умерший) demonstrates that he saw artistic creation in terms of epistemology. In representing the meaning of lifecreation, which unites life and art, Bryusov&rsquos lifecreating artist Pygmalion, implied in the figure of Laodamia, does not bring her husband Protesilaus back to life. Instead, Bryusov sees the unification of life and art in the artist&rsquos existence itself, in his own modus vivendi of living his life by measures of artistic creation such as intuition and passionate lunacy. The absence of a statue in his Dead Protesilaus, and denial of metamorphosis of Protesilaus from a dead into a living man, epitomize Bryusov&rsquos conviction that lifecreation means epistemological metamorphosis of the artist&rsquos existence."

"Thomas Agnew (1794&ndash1871) was the founder of the English firm of art dealers andprint publishers, Thomas Agnew & Sons, Ltd. Based originally in Manchester, his firmbecame the most successful of all art dealers in nineteenth-century Britain, one thatstill flourishes in London today. Focusing on the case of Thomas Agnew and his sonWilliam, the purpose of this paper is to explore the emergence of professional artdealing in nineteenth-century England and to locate this practice within the contextsof middle-class identity formation and conspicuous consumption. Through a detailedexamination of Agnew&rsquos practices and dealings, the paper seeks to address the roleplayed by art dealers in fashioning art patronage and collecting as a distinct discoursein this pivotal period in the cultural history of England"

"Tesis ini menyelidiki montase untuk mengembangkan arsitektur sinematik melalui operasi rekonstruksi spasial yang menyajikan serangkaian pengalaman spasial. Montase adalah bagian dari diskursus yang berkaitan dengan sinematik, film, dan arsitektur. Artikel ini mengeksplorasi pendekatan montase sebagai dasar utama dalam proses desain arsitektur melalui pengalaman spasial. Diskusi ini didasarkan pada gagasan bahwa montase menekankan  tiga hal, yaitu sequence, layer of meaning, dan movement. Ketiga aspek ini diamati lebih lanjut melalui preseden yang terdiri dari berbagai preseden sinematik berdasarkan montase dalam arsitektur, yaitu Manhattan Transcripts dan Parc de la Villette dari Bernard Tschumi, Villa Savoye dari Le Corbusier, dan Maison Bordeaux dari Rem Koolhaas. Temuan studi preseden ini menunjukkan pemahaman tentang operasi rekonstruksi ruang, yaitu, pembongkaran (dismantlement), penghilangan (disappearance), dan pemasangan kembali (reassembly). Ketiganya ada sebagai strategi yang akan menjadi bagian dari proses produksi untuk mengembangkan desain arsitektur sinematik berbasis montase, menciptakan rangkaian spasial baru yang memberikan alternatif pengalaman spasial. Eksplorasi montase dan mekanisme desainnya memperluas pengetahuan tentang desain arsitektur berbasis sinematik.

---

This thesis investigates montage to develop cinematic architecture through operations of spatial reconstruction that present a sequence of spatial experiences. Montage is a part of discourses related to cinematic, film, and architecture. This article explored the montage approach as the primary basis in the architectural design process through spatial experience. The discussion is based on the idea that a form of montage emphasizes three things, i.e., sequence, multiple layers of meaning, and movement. These three aspects were further observed through the montage precedent comprising various cinematic precedents based on montage in architecture, i.e., Manhattan Transcripts and Parc de la Villette from Bernard Tschumi, Villa Savoye from Le Corbusier, and Maison Bordeaux from Rem Koolhaas. The finding of this precedents study suggests an understanding of space reconstruction operations, i.e., dismantlement, disappearance, and reassembly. All of these three exist as strategies that will be part of the production process to develop montage-based cinematic architectural design, creating new spatial sequence that provide alternative spatial experience. Exploration on montages and its design mechanisms expands the knowledge regarding cinematic-based architectural design."