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"Tourism has positive influence for the community and nation, because it provides economic benefits to achieve the social welfare, besides that the negative impacts should be aware of In the cultural tourism development that uses culture as a potential tourist attraction has been perceived benefits for the community. However, if the management of tourism industry uncontrolled, it can be a very dangerous threat to the preservation of cultural values. Tourism development from a social cultural perspective has focus on the regulation and the management of tourism implementation, with the aim to achieve balance and harmony of the relationship between the goal to achieve people's welfare and the preservation of natural environment and social culture. Thus, tourism development can fulfill the needs of life for future generations because the natural environment and social culture in development dynamically developing harmonious and balanced. Sustainable tourism development will run smoothly on the natural environment and social culture that lives in a safe atmosphere."

"Tourist trade industry and its impact on socioeconomic condition of the people in West Lombok, Nusa Tenggara Barat Province"

"The advancement of technology in social media has penetrated into all areas of life such as economies, business, entertainment, education, and culture. The need of the information media such as the internet is rapidly growing. Its role has been widely spread in human life for various aspects of life. This study aims to look at now The Culture and Tourism Office of Bantul Regency use social media in preserving local culture and disseminating information on art and culture as well as the natural wealth in Bantul Regency. This study drew the data from observation and related materials from libraries and internet. The results of this study indicate social media plays an important role in preserving culture preservation in Bantul regency. Websites have been used to inform the activities of The Culture and Tourism Office of Bantul Regency in preserving local culture. It also disseminates schedules of cultural events as well as photos and videos."

"One of Indonesia's economic sectors is tourism. If it Indonesia can manage tourism sector with right paradigm and best in practice, it will help the government to increase the foreign exchange to fight proverty problem. This article describes and analyzes tourism development concept based on asset perspective to solve poverty especially in tourism destination. The asset perspective in development theory is based on de Soto (2000) and Sherraden (2006) conception. This article tries to implement the asset perspective in tourism development, especially in community-based tourism. The authors also show the differences between old and new paradigm, income and asset perspective."

"Masyarakat multikultur adalah masyarakat yang terdiri atas berbagai macam perbedaan seperti suku bangsa, kebudayaan, agama, RAS dan lain sebagainya yang tinggal dalam sebuah permukiman tertentu. Bangsa Indonesia adalah bangsa yang multikultur dengan kemajemukan masyarakat serta mengakui adanya perbedaan dalam upaya mewujudkan persamaan dan kebersamaan dari masing-masing suku yang ada."

"ABSTRAKSkripsi ini menganalisis komodifikasi upacara ruwatan rambut gimbal yang merupakan warisan budaya Dieng dalam festival tahunan kebudayaan masyarakat Dieng bernama Dieng Culture Festival (DCF) yang dimulai sejak tahun 2010 di Dataran Tinggi Dieng, Jawa Tengah. Seiring pesatnya perkembangan industri pariwisata budaya di Indonesia, upacara ruwatan rambut gimbal dikembangkan menjadi sebuah ?spectacle? (tontonan) yang bertujuan untuk menarik wisatawan. Upacara ruwatan yang bernilai sakral kini berubah menjadi sesuatu yang profan, dari tuntunan bergeser menjadi tontonan belaka sebagai dampak dari pengembangan pariwisata. Keistimewaan anak gimbal sebagai objek ruwatan tersebut kini dimaknai dan diperlakukan berbeda oleh pelaku wisata hingga pemerintah setempat. Proses komodifikasi dikuatkan melalui proses pemasaran melalui media online. Skripsi ini menggunakan konsep utama ?Spectacle? dari Guy Debord, dilengkapi dengan konsep komodifikasi dalam isu ekonomi politik pariwisata yang dikemukakan oleh beberapa ilmuwan kepariwisataan (tourism scholar)mulai dari Kevin Fox Gotham, Melanie K. Smith, dan John Urry. Hasil penelitian ini menunjukkan adanya komodifikasi budaya upacara ruwatan rambut gimbal dalam Dieng Culture Festival yang berdampak terhadap kehidupan sosial-budaya masyarakat Dieng. Dampak sosial terkait dengan adanya ketegangan yang terjadi di dalam masyarakat sebagai bentuk resistensi terhadap komersialisasi budaya. Sedangkan dampak kultural lebih terkait dengan isu keaslian (authenticity) budaya dimana dalam ruwatan festival terjadi beberapa pengubahan pelaksanaan ritual rambut gimbal yang dilakukan oleh penyelenggara Dieng Culture Festival.

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ABSTRAKThis paper analyzes the commodification of dreadlocks hair children?s ritual ceremony in Dieng Culture Festival at the Dieng Plateau, Central Java. With the rapid development of cultural tourism industries, those ritual developed into a spectacle that aims to attract tourists in the annual cultural festival named Dieng Culture Festival which began in 2010. The sacred value of ritual now being transformed by the social actors, including Dieng Culture Festival organizer, local government with the use of online media into something profane. The dreadlock hair children as main objects of ritual now is being understood and treated differently. This paper uses the ?Spectacle? from Guy Debord as a main concept and concept of commodification in the political economy of tourism discussed and developed by three tourism scholar; Kevin Fox Gotham, Melanie Smith, and John Urry. The result indicates the existence of cultural commodification of dreadlocks hair children?s ritual ceremony in Dieng Culture Festival which is causes both social and cultural impact. The social impacts relate to the tensions between local people who confront with the rise and dominanve of tourism development within Dieng Culture Festivaland the cultural impact is focuson the issue of cultural authenticity because there are some increments and alterations of dreadlocks hair children?s ritual."

"Keraton Kasepuhan memiliki multi fungsi, yaitu sebagai kediaman Sultan, cagar budaya yang dilindungi negara, dan destinasi wisata heritage. Pengembangan Keraton Kasepuhan sebagai wisata heritage dipengaruhi oleh modal sosial yang dimiliki keraton. Penelitian ini bertujuan untuk melihat modal sosial sebagai kekuatan yang dimiliki oleh Badan Pengelola Keraton Kasepuhan BPKK dalam pengembangan keraton sebagai wisata heritage. Modal sosial memenuhi kebutuhan Keraton Kasepuhan sebagai tourism asset. Melalui pendekatan kualitatif, hasil penelitian menunjukkan bahwa bentuk-bentuk modal sosial yang dimiliki Keraton Kasepuhan mencakup jaringan, norma, dan kepercayaan baik dalam lingkup internal maupun eksternal yang memfasilitasi timbulnya koordinasi dan kerja sama dalam perolehan manfaat bersama. Hal penting yang tidak dapat dipisahkan dari bentuk modal sosial ialah dua aktor yang menjalankan modal sosial tersebut yakni Sultan Sepuh dan Abdi Dalem. Kepemimpinan Sultan Sepuh menjadi penentu dalam menciptakan hubungan jaringan sosial, kepercayaan, serta norma sedangkan kesetiaan abdi dalem dalam mengabdi mampu menjalankan perannya dalam pengembangan Keraton Kasepuhan sebagai wisata heritage.

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Keraton Kasepuhan has multiple functions namely as the residence of the Sultan, state protected cultural heritage, and heritage tourism destinations. The development of Keraton Kasepuhan as a heritage tourism is influenced by social capital that owned by the palace itself. This study aims to look at social capital as the strength of the Badan Pengelola Keraton Kasepuhan BPKK in the development of the palace as heritage tourism. Social capital meets the needs of Keraton Kesepuhan as a tourism asset. Through a qualitative approach, the results showed that the forms of social capital that owned by Keraton Kasepuhan include networks, norms, and trust that facilitate the emergence of coordination and cooperation in the acquisition of mutual benefit. One of the essential things which cannot be seperated from the forms of social capital is the two actors who run the social capital, Sultan and Abdi Dalem palace servant . Sultan became a decisive leadership in creating a social network relationships, trust, and norms while the faithfulness of Abdi Dalem in serving was able to fulfill their role in the development Keraton Kasepuhan as heritage tourism."