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"This paper will describe the role set of local leadership Keuchik (head of village) as a social capital (nerwork dimension) in supporting the optimum reconstruction performance. The techniques being used in data collecting were in-depth interview to selected informants and observation. Then the data were processed and analyzed qualitatively by selecting and simplifying them and joining them again to the concepts and problems as well as the research purpose. This Analysis is interactive technique with the three important process, i.e. data reduction, presentation and verification/taking conclusion. Based on the research in six villages in Aceh, it can be seen that the Keuchik position is very centralized in local level in giving some donation to the community in gampong scope, with suitable way with the model of social and cultural context. Although it is having intangible characteristic and often difficult to be measured, it must to admitted that actually there is a role of social capital inoptimazing of the public works development performance in Aceh. One of them is bridging social capital carried out by Keuchik in Aceh local people structure."

"Disertasi ini membahas interaksi antara bonding social capital dan bridging social capital dan fungsinya dalam program pemulihan pasca bencana. Studi ini merupakan hasil penelitian kualitatif deskriptif dengan menggunakan studi kasus di desa Lampulo, kota Banda Aceh yang terkena dampak bencana tsunami. Hasil studi ini menunjukkan interaksi antara bridging social capital (organisasi) dengan bonding social capital (komunitas) menghasilkan kinerja kapital sosial yang bervariasi. Desa Lampulo mempunyai empat dusun atau setingkat Rukun Warga (RW) yang disebut Lorong. Di Lorong Satu dan Lorong Tiga, kapital sosial berfungsi positif sejalan dengan tingkat integrasi sosial yang tinggi dalam kedua kelompok sosial itu. Sebaliknya, di Lorong Dua, Lorong Empat, kapital sosial kurang berfungsi sejalan dengan rendahnya integrasi sosial di kedua Lorong itu. Kapital sosial yang muncul dari hubungan dengan organisasi luar (bridging social capital) dalam program pemulihan pasca bencana di Lampulo terbagi dalam dua kategori. Pertama, organisasi dengan tingkat sinergi tinggi dan integrasi yang tinggi. Kategori kedua, organisasi yang mempunyai tingkat sinergi yang rendah, namun dengan integrasi yang sedang. Relasi dengan organisasi luar menghasilkan kinerja kapital sosial, yang mendukung program dalam pelaksanaannya. Organisasi dengan tingkat sinergi dan integrasi tinggi menghasilkan kinerja yang tinggi. Kinerja kapital sosial yang tinggi mempunyai pengaruh positif dalam keberhasilan program pemulihan pasca bencana. Namun demikian kinerja kapital sosial juga didukung oleh kapital fisik dan kapital manusia dalam mencapai keberhasilan program.

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This dissertation discusses interactions between bonding social capital and bridging social capital in Lampulo village, and their functions in the disaster recovery programs. This dissertation is a descriptive qualitative research using the case study method, with Lampulo village as the case. Lampulo Village has four hamlets (Lorong). The study result shows that interaction between bonding social capital (community) and bridging social capital (organization) produces a varied social capital performance. At Lorong Satu and Tiga, social capital funtions positively in high level of social integration accordingly. While at Lorong Dua and Empat, social capital does not funtion well because of lack of social integration. In Lampulo, social capital that emerges from a relationship with external disaster recovery program organizations consists of two categories. First, organizations with high levels of both synergy and integration. Second, organizations with high levels of synergy but low integration. The performance of relationship between an external organization`s social capital and a local community`s social capital is related to the successful implementation of programs. An organization with high levels of synergy and integration working will support successful disaster recovery programs."

"[ABSTRAKTesis ini membahas peran modal sosial dalam memenuhi sumberpenghidupan pada Komunitas Adat Dayak Ngaju di Manusup KalimantanTengah. Penelitian ini adalah penelitian kualitatif dengan desain deskriptif. Hasilpenelitian ini menunjukkan bahwa modal sosial mempunyai peran penting danberfungsi dalam memperluas hubungan kerjasama, baik hubungan dalamkebutuhan sosial maupun hubungan dalam kebutuhan sumber penghidupan.Hubungan dalam kebutuhan sosial berfungsi melahirkan solidaritas sosial yangterbentuk melalui institusi sosial keadatan maupun agama. Sedangkan hubungandalam kebutuhan sumber penghidupan berfungsi menopang ketahanan ekonomidengan cara membuka interaksi dalam penguatan jaringan yang salingmenguntungkan, baik yang bersifat bonding, bridging dan linking capital.Bonding capital berperan membentuk kebersamaan dan kerekatanhubungan emosional dan mampu memperkuat pertalian intarnal. bridging capitalmampu membuka jalan dan menstimulasi perkembangan komunitas. Sedangkanlinking capital membawa manfaat yang besar terhadap kemajuan desa Manusup,yaitu kemajuan sarana pendidikan desa dan pengembangan potensi keahlian yangdimiliki dalam mendapatkan sumber penghidupan.

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ABSTRACTThe thesis explains the role of the social capital to fulfill the life source at thetraditional community of Dayak Ngaju in Manusup, Central Borneo. Thisresearch is a qualitative one with a descriptive design. The result shows that socialcapital has important role and functioned itself to expand official relationship forsocial and fulfill the life needs. The relation on social needs was meant to born thesocial solidarity which was build social institution and/or religion, while therelation of life resources was meant to hold the economy hall by opening theinteraction on social network mutualism for bonding, bridging and linking capital.Bonding capital rolled as an institution to build togetherness andemotional relationship, and give the internal brotherhood bound stronger.Bridging capital could open the way and stimulate the community development,while linking capital bring big advantages for Manusup?s development, i.e.village?s education and human resources development which had by liferesources.;The thesis explains the role of the social capital to fulfill the life source at thetraditional community of Dayak Ngaju in Manusup, Central Borneo. Thisresearch is a qualitative one with a descriptive design. The result shows that socialcapital has important role and functioned itself to expand official relationship forsocial and fulfill the life needs. The relation on social needs was meant to born thesocial solidarity which was build social institution and/or religion, while therelation of life resources was meant to hold the economy hall by opening theinteraction on social network mutualism for bonding, bridging and linking capital.Bonding capital rolled as an institution to build togetherness andemotional relationship, and give the internal brotherhood bound stronger.Bridging capital could open the way and stimulate the community development,while linking capital bring big advantages for Manusup?s development, i.e.village?s education and human resources development which had by liferesources., The thesis explains the role of the social capital to fulfill the life source at thetraditional community of Dayak Ngaju in Manusup, Central Borneo. Thisresearch is a qualitative one with a descriptive design. The result shows that socialcapital has important role and functioned itself to expand official relationship forsocial and fulfill the life needs. The relation on social needs was meant to born thesocial solidarity which was build social institution and/or religion, while therelation of life resources was meant to hold the economy hall by opening theinteraction on social network mutualism for bonding, bridging and linking capital.Bonding capital rolled as an institution to build togetherness andemotional relationship, and give the internal brotherhood bound stronger.Bridging capital could open the way and stimulate the community development,while linking capital bring big advantages for Manusup’s development, i.e.village’s education and human resources development which had by liferesources.]"

"Skripsi ini membahas mengenai tahapan pengembangan modal manusia dan modal sosial komunitas pemulung pada program RBU (Recycling Business Unit) atau Bisnis Daur Ulang Tangerang Selatan Danone-AQUA. Penelitian ini menggunakan pendekatan kualitatif dengan teknik pengumpulan data melalu wawancara semi terstruktur dan studi literatur yang melibatkan 6 orang pemulung, 1 orang program manager, 1 orang perwakilan dari NGO, dan 2 orang karyawan Danone-AQUA. Hasil penelitian ini menyimpulkan bahwa tahapan pengembangan modal manusia terdiri dari 9 tahapan dan dilaksanakan oleh dua tahap atau siklus. Pemberdayaan modal manusia yang diupayakan dalam tahapan pemberdayaan ini adalah peningkatan kesadaran dan pola pikir komunitas pemulung, peningkatan pengetahuan dan keterampilan keuangan dasar, mesin conveyor, bisnis, digital marketing, dan presentasi dan negosiasi. Sedangkan dalam tahapan pemberdayaan pada aspek modal sosial terdiri dari 7 tahapan dan dilaksanakan oleh dua tahap atau siklus. Pemberdayaan modal sosial yang dilaksanakan dalam tahap pemberdayaan ini adalah pengembangan jejaring baik sesama pemulung, maupun dengan pihak yang memiliki sumber daya seperti NGO, Danone-AQUA, dan Bisnis serupa dengan RBU. Pengembangan kepercayaan melalui sistem komunikasi yang efektif, testimoni dan pengalaman sesama komunitas pemulung. Serta pengembangan norma atau aturan baru dengan adaptasi penerapan safety working dan pembentukan tim baru (purchasing).

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This thesis discusses the stages of developing human capital and social capital of the scavenger community in the RBU (Recycling Business Unit) South Tangerang Danone-AQUA program. This study used a qualitative approach with data collection techniques through semi-structured interviews and literature studies involving 6 scavengers, 1 program manager, 1 NGO representative, and 2 Danone-AQUA employees. The results of this study concluded that the stages of human capital development consisted of 9 stages and were carried out by two stages or cycles. The empowerment of human capital that is pursued in this empowerment stage is to increase awareness and mindset of the scavenger community, increase in basic financial knowledge and skills, conveyor machines, business, digital marketing, and presentations and negotiations. Whereas the empowerment stage in the aspect of social capital consists of 7 stages and is carried out by two stages or cycles. Empowerment of social capital carried out in this empowerment stage is the development of networks both among scavengers, as well as with parties who have resources such as NGOs, Danone-AQUA, and businesses similar to RBU. Development of trust through an effective communication system, testimonials and experiences from fellow scavenger communities. As well as developing new norms or rules by adapting the application of safety working and forming a new team (purchasing)."

"Penelitian ini bertujuan untuk mempelajari pengaruh modal sosial terhadap kesejahteraan rumah tangga di Indonesia menggunakan data Susenas Modul Sosial Budaya dan Pendidikan 2012. Modal sosial dan kesejahteraan dihitung menggunakan metode Analisis Komponen Utama atau PCA. Kesejahteraan didekati oleh indeks kekayaan. Hasil penelitian menunjukkan bahwa variabel kontrol: jenis kelamin Kepala Rumah Tangga (KRT), umur KRT, pendidikan KRT, daerah tempat tinggal, dan lapangan pekerjaan KRT signifikan mempengaruhi kesejahteraan rumah tangga. Modal sosial sebagai variabel bebas utama juga signifikan positif mempengaruhi kesejahteraan. Semakin tinggi modal sosialnya maka akan semakin sejahtera.

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This research aims to study the effect of social capital on household welfare in Indonesia using Susenas data of Socio-cultural and Educational Module 2012. Welfare and social capital calculated using Principal Component Analysis or PCA. Welfare was approached by a wealth index. The results showed that the control variables: gender, age, education of head of household (KRT), area of residence, and employment of KRT significantly affect household welfare. Social capital as the main independent variable was also significantly positively affect welfare. The higher the social capital will be more welfare."

"Modal sosial merupakan konsep yang sangat populer dalam Kajian Pembangunan Internasional. Didaulat sebagai ‘mata rantai yang hilang dalam pembangunan’ oleh Bank Dunia, konsep tersebut telah digunakan untuk menjelaskan keberhasilan dan kegagalan proyek-proyek pembangunan internasional, sekaligus menjadi landasan bagi agenda pembangunan internasional di abad ke-21. Meskipun begitu, konsep yang dipopulerkan oleh Robert Putnam tersebut tidak memiliki definisi yang jelas, sehingga digunakan secara berbeda oleh berbagai akademisi dan praktisi pembangunan. Tulisan ini menggunakan pendekatan tinjauan metanaratif untuk meninjau ragam pandang modal sosial dibahas dalam Kajian Pembangunan Internasional. Berdasarkan 42 literatur teoritis dan empiris yang dikelompokan berdasarkan klasifikasi tipologi, penulis mengidentifikasi tiga metanarasi paradigmatik, yaitu: 1) “Modal Sosial sebagai Prakondisi Pembangunan”; 2) “Modal Sosial sebagai Variabel Potensial Pembangunan; dan 3) “Modal Sosial sebagai ‘Kuda Troya’”. Tulisan ini menemukan bahwasanya diskursus modal sosial dalam pembangunan internasional didominasi oleh konseptualisasi paradigma rasionalisme individualis yang dilandaskan pada individualisme metodologis dan teori pilihan rasional. Tulisan ini juga menemukan kecenderungan literatur untuk mengesampingkan konteks sosial, kultural, dan politik. Pada konteks agenda pembangunan internasional, modal sosial juga diasosiasikan dengan Konsensus Pasca-Washington, depolitisasi, serta neoliberalisme. Difusi diskursus modal sosial dimungkinkan oleh struktur relasional aktor-aktor internasional dalam kerangka governmentalitas yang tertanam di dalam global governance.

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Social capital is a very popular concept in International Development Studies. Deemed ‘the missing link of development’ by the World Bank, it has been used to explain the successes and failures of international development projects, as well as used as the basis for the international development agenda. However, this concept that was popularised by Robert Putnam doesn’t have a clear definition, thus it has been used diversely by various international development academics and practitioners. This article aims to review the different ways social capital is discussed in International Development Studies using a metanarrative approach. From 42 theoritical and empirical works that are classified using typology, we are able to identify three metanarratives: 1) “Social Capital as the Precondition of Development”; 2) “Social Capital as a Potential Variable for Development”; and 3) “Social Capital as a ‘Trojan Horse’”.. We found that the discourse of social capital in international development is dominated by the conceptualisation from the individualist rationalism paradigm—one that is based upon methodological individualism and rational-choice theory. We also found a tendency within the literature to ignore social, cultural, and political contexts. In the context of international development agenda, social capital is associated closely with Post-Washington Consensus, depoliticisation, and neoliberalism. The diffusion of social capital discourse is made possible by the relational structure of international actors within the framework of governmentality embedded in global governance."

"Tingkat konsumsi rokok dan jumlah perokok di Indonesia sangat tinggi. Padahal, dampak negatif merokok terhadap kesehatan sudah diketahui oleh masyarakat umum. Biaya langsung dan tidak langsung akibat merokok juga bernilai signifikan terhadap individu dan masyarakat, bahkan secara global. Hal ini meningkatkan urgensi pengendalian tembakau yang juga relevan dengan 6 dari 17 target SDGs. Menggunakan variabel partisipasi kegiatan/program sosial dan partisipasi dalam arisan sebagai determinan modal sosial, studi ini meneliti bagaimana pengaruh modal sosial terhadap perilaku merokok individu usia produktif. Data yang digunakan dalam penelitian ini adalah data Indonesian Family Life Survey (IFLS) tahun 2014, menggunakan metode Logistic Regression. Hasilnya, diketahui bahwa partisipasi dalam arisan memiliki pengaruh yang signifikan dan negatif, sedangkan partisipasi kegiatan/program sosial tidak memiliki pengaruh signifikan.

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The level of cigarette consumption and the number of smokers in Indonesia are very high. In fact, the negative impact of smoking on health is well known to the general public. The direct and indirect costs of smoking are also of significant value to individuals and society, even globally. This increases the urgency of tobacco control which is also relevant to 6 of the 17 SDGs targets. Using the variables of participation in social activities/programs and participation in arisan as determinants of social capital, this study examines how social capital influences the smoking behavior of individuals of productive age. The data used in this study is the 2014 Indonesian Family Life Survey (IFLS), using the Logistic Regression method. As a result, it is known that participation in arisan has a significant and negative effect, while participation in social activities/programs does not have a significant effect."

"Modal sosial penduduk di Desa Tugu Selatan, Cisarua Puncak dilihat melalui aspek norma, kepercayaan, dan jaringan. Kegiatan pariwisata di daerah tersebut telah mendorong pergeseran pola sumber ekonomi penduduk desa Tugu Selatan dari sektor primer ke sektor tersier/jasa. Fenomena datangya turis memberikan dampak terhadap perubahan sosial-ekonomi penduduk setempat berupa hubungan kekerabatan dan sumber ekonomi yang mereka miliki. Penelitian ini bertujuan untuk menganalisis sejauh mana dampak dari keberadaan turis asal timur tengah terhadap perubahan sumber ekonomi penduduk setempat. Penelitian ini mengunakan pendekatan kualitatif dengan menggunakan metode purposive sampling dan untuk teknik pengumpulan data menggunakan wawancara mendalam. Hasil dari penelitian ini menunjukan bahwa terjadi perubahan terkait dengan dimensi modal sosial dan pola sumber ekonomi penduduk setempat. Dinamika sosial di dalam masyarakat menjelaskan bahwa penduduk di desa Tugu Selatan memiliki kekerabatan yang luas dikarenakan hubungan dengan pendatang asing yang datang. Perubahan sumber penghidupan penduduk di desa Tugu Selatan tersebut dipengaruhi oleh jaringan kekerabatan, kepercayaan antar sesama masyarakat dan pendatang, serta hubungan yang berjalan dengan baik dikarenakan berdampingan dengan landasan norma yang terdapat di desa tersebut.

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The social capital in Tugu Selatan Village, Cisarua Puncak is seen through aspects of norms, beliefs, and networks. Tourism activities in the area have driven a shift in the pattern of economic resources of South Tugu villagers from the primary sector to the tertiary/service sector. The phenomenon of tourist arrivals has an impact on the socio-economic changes of the local population in the form of kinship and the economic resources they have. This study aims to analyze the extent of the impact of the existence of tourists from the Middle East to changes in the economic resources of the local population. This study uses a qualitative approach using a purposive sampling method and for data collection techniques using in-depth interviews. The results of this study indicate that there is a change related to the dimensions of social capital and the pattern of economic resources of the local population. Social dynamics in the community explain that residents in the village of Tugu Selatan have a broad kinship due to relations with foreign tourists who come. Changes in the economic resources of the population in the village of South Tugu are influenced by a network of kinship, trust between fellow citizens and tourists, and relationships that run well because they are side by side with the norms found in the village."