Hasil Pencarian  ::  Simpan CSV :: Kembali

"Confucianism has been revived in many spheres of social life in mainland China. In this age of globalization, Confucianism has to face several challenges including global issues that all states have to deal with together such as global justice, environmental issues, and peace as well as domestic issues such as economic development and social justice. A framework of "left-Confucianism" which may cope with these challenges in a more promising way will be proposed in this paper. It tries to combine the core value of the "original Confucianism" with the socialist values that have had a great impact on China's development over the past century or so. This combination does not merely take socialism as the standard but also takes it equally seriously. In this paper we show how the core value of "Left Confucianism" can help us to think about domestic and global challenge in innovative way."

"ABSTRAKTeh merupakan minuman yang berasal dari negara Cina. Teh selain dikonsumsi oleh masyarakat Cina sebagai minuman sehari-hari untuk memuaskan dahaga, sering pula dikonsumsi pada saat bermeditasi, untuk tujuan menjaga kesehatan, dan menjaga ketenangan hati. Semangat di dalam teh mendasari karakter masyarakat Cina. Budaya minum teh ini dapat pula dikaitkan dengan hubungan tiga dasar konsep pemikiran Konfusianisme, Buddhisme dan Taoisme. Tiga dasar pemikiran ini menjadi landasan berpikir masyarakat Cina dalam menjalani kehidupan mereka. Secara khusus, jurnal ini meneliti tentang teh yang mempunyai makna penting bagi kehidupan masyarakat Cina yang berkaitan dengan konsep pemikiran Konfusianisme, Buddhisme dan Taoisme. Metode penelitian yang digunakan dalam jurnal ini adalah metode kualitatif yang memaparkan bahwa teh ternyata memang mempunyai makna yang amat penting bagi orang Cina dan berhubungan erat dengan konsep pemikiran Konfusianisme, Buddhisme dan Taoisme.

---

ABSTRACTTea is a drink from China. Tea is consumed by Chinese people as a daily drink to quench thirst, often consumed during meditation, for the purpose of maintaining health, and maintaining peace of mind. The spirit in tea underlies the character of Chinese society. The culture of tea drinking can also be linked to the relationship of the three basic ideas of Confucius, Buddhism and Daoist. These three rationale are the foundation of Chinese peoples thinking in living their lives. In particular, this journal examines tea which has important significance for the lives of Chinese people related to the thought concepts of Confucius, Buddhism and Daoists. The research method used in this journal is a qualitative method which explains that tea does indeed have a very important meaning for Chinese people and is closely related to the concept of thought of Confucius, Buddhism and Daoist."

" Neo-Confucianism is a philosophically sophisticated tradition weaving classical Confucianism together with themes from Buddhism and Daoism. It began in China around the eleventh century CE, played a leading role in East Asian cultures over the last millennium, and has had a profound influence on modern Chinese society. Based on the latest scholarship but presented in accessible language, Neo-Confucianism: A Philosophical Introduction is organized around themes that are central in Neo-Confucian philosophy, including the structure of the cosmos, human nature, ways of knowing, personal cultivation, and approaches to governance. The authors thus accomplish two things at once: they present the Neo-Confucians in their own, distinctive terms; and they enable contemporary readers to grasp what is at stake in the great Neo-Confucian debates. This novel structure gives both students and scholars in philosophy, religion, history, and cultural studies a new window into one of the world's most important philosophical traditions.Neo-Confucianism is a philosophically sophisticated tradition weaving classical Confucianism together with themes from Buddhism and Daoism. It began in China around the eleventh century CE, has played a leading role in East Asian cultures around the last millennium, and has had a profound influence on modern Chinese society. Based on the latest scholarship but presented in accessible language, Neo-Confucianism: A Philosophical Introduction is organized around themes that are central in Neo-Confucian philosophy, including the structure of the cosmos, human nature, ways of knowing, personal cultivation, and approaches to governance. The authors thus accomplish two things at once: they present the Neo-Confucians in their own, distinctive terms; and they enable contemporary readers to grasp what is at stake in the great Neo-Confucian debates. This novel structure gives both students and scholars in philosophy, religion, history, and cultural studies a new window onto one of the world's most important philosophical traditions"