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""This book challenges current views of what it means to be a citizen by focusing on displacement and experiences of space as a political concept. Developing the concept of 'political space', the author analyses how historical processes shape spatial arrangements, informing the identities and political subjectivity available to people. Using Bangladesh as a case study for camp and non-camp based displacement, the book argues that concepts of citizenship are temporally, socially and spatially produced and that therefore crude binary oppositions of statelessness and citizenship are no longer relevant. The book's findings are of relevance to wider problems of displacement, citizenship and ethnic relations worldwide"--ContentsMachine generated contents note: 1.IntroductionStatelessness and citizenshipDisplacement and state protection`Bare life'Camps and the creation of political spaceThe historical and social settingUrdu-speakers in national and international law, 1972-2008Conducting research at the limits of the state2.Spatial formations of exclusionThe state, the nation and its citizensNationalism, citizenship and the postcolonial nation-stateEthnicity, identity and community`Diaspora' and displacementNatural, social and `political space'3.The socio-spatial contours of communityBoundariesIntersectionsThe socio-spatial structureConclusion4.The crafting of citizenship: Property, territory and the post-colonial stateHistories of citizenship in BangladeshAgency, choice and blameSpace and `substantive' accessClaiming political subjectivityContents note continued: 5.The `social field of citizenship' and the language of rights`Identities of citizenship'Property and citizenship in Bangladesh: past and presentGains and lossesA look to the future6.Discourses of `integration': Capital, movement and `modernity'Economic capitalCultural capital: languageCultural capital: foods, festivals, religionSocial capital`Passing as Bengali'7.ConclusionNationlist discourse and the `crafting of citizenship'The creation of political spaceAgents or objects? The camp as a social formGlobalising forces and emergent spaces."

"Hak asasi manusia dianggap sebagai hak yang inheren dan tidak dapat diambil secara sewenang-wenang. Namun, kenyataannya seringkali hak tersebut dirampas dari mereka yang tidak dianggap sebagai warga negara di suatu negara. Stateless persons sebagai sekumpulan individu yang tidak diakui oleh negara manapun seringkali mengalami pelanggaran atas hak asasi manusianya serta tidak mendapatkan perlindungan dari negara tempat mereka tinggal. Salah satu contoh stateless persons ialah kaum etnis Rohingya yang dianggap sebagai the most persecuted ethnic minority in the world. Skripsi ini menganalisis berbagai hak asasi manusia bagi stateless persons, khususnya kaum Rohingya; seperti hak untuk memiliki kewarganegaraan; serta tanggapan dari pemerintah Myanmar dan masyarakat internasional atas krisis tersebut. Kesimpulan yang diperoleh ialah hak asasi manusia yang paling utama bagi kaum etnis Rohingya ialah hak untuk memiliki kewarganegaraan sebagai the right to have rights. Namun, terlepas dari tidak adanya status warga negara tersebut, penegakan atas hak asasi manusia bagi kaum etnis Rohingya sebagai hak yang inheren tetap harus dijalankan.

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Human rights are considered inherent and cannot be arbitrarily deprived from one individual. However, the fact shows that many individuals are still arbitrarily deprived from their rights. Stateless persons, as certain individuals who are not considered as a citizen by the country they currently residing in, often experience the violation of their human rights and are not bound to any protection. One of the examples is the ethnic community of Rohingya whom UN considered as the most persecuted minority ethnic in the world. This thesis addresses the problem of human rights of stateless persons, especially the Rohingyas such as the right to nationality also, responses from the Myanmar government and the international community. The conclusion of the thesis is that the main right that should be given to the Rohingyas is the right to nationality, as the right to have rights. Nevertheless, despite of their status as stateless persons, their inherent human rights as human beings should still be enforced. "

"Permasalahan statelessness bukanlah sebuah fenomena baru dalam dunia internasional. Permasalahan ini mulai banyak dibahas semenjak berakhirnya Perang Dunia ke-I dan terus berlanjut hingga terjadinya Perang Dunia ke-2. Penanganan terhadap permasalahan statelessness pada dunia internasional pun telah diserahkan PBB terhadap UNHCR. Mandat tersebut telah tertuang jelas dalam Convention on the Reduction of Statelessness 1961. Namun, ketika mandat ini telah ditetapkan hal yang ditemukan justru semakin banyaknya jumlah orang-orang yang masuk dalam kondisi statelessness ini. UNHCR memperkirakan terdapat sekitar 12 juta orang-orang tanpa kewarganegaraan yang tersebar luas di dunia ini di tahun 2011. Hal ini tentunya menarik perhatian penulis untuk membahas lebih lanjut mengenai bagaimana sebenarnya tanggapan dari dunia internasional terhadap isu statelessness ini pasca penerapan mandat UNHCR dalam Convention on the reduction of Statelessness. Dalam tulisan ini, juga akan menyinggung mengenai perkembangan definisi dn ragam penyebab statelessness di berbagai kawasan.

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Statelessness is not a new phenomenon in international world. Statelessness has been discussed since its first appearance in the end of First World War until Second World War. United Nations has given its mandate to UNHCR to overcome the rising of statelessness in the world. Its mandate is based on Convention on the Reduction of Statelessness 1961. However, since this mandate had been set, what we can find is the total amount of stateless person is increasing. UNHCR predicted that there are up to 12 million of stateless people worldwide. Considering this fact, it caught the author attention to develop further discussion about how international response to statelessness after the creation of Convention on the reduction of statelessness 1961. In this writing, the author will also mention about the progress definition of statelessness and various causes of statelessness."