Hasil Pencarian  ::  Simpan CSV :: Kembali

Hasil Pencarian

Ditemukan 3376 dokumen yang sesuai dengan query
cover
Haryono Sumohadiwidjojo
Jakarta: PPK Subud Indonesia, 2002
299.933 HAR m
Buku Teks SO  Universitas Indonesia Library
cover
Farahdhia Tiesta Achilla
"Penelitian ini membuktikan bahwa aliran kebatinan Subud menerapkan konsep spiritual modern dalam ajarannya untuk mempertahankan dan memperkuat aliran Subud di era modern sehingga ia mampu menarik anggota dari kaum intelektual, rasional, logis, dan modern. Subud merupakan aliran kebatinan yang berkembang pesat di Jakarta bahkan di tujuh puluh delapan Negara yang menunjukkan bahwa ia berada di tengah tengah masyarakat modern. Tujuan dari penelitian ini adalah untuk memberikan pemahaman dan pengetahuan kepada masyarakat awam yang belum mengetahui atau mengenal aliran Subud. Penelitian ini akan menerapkan teori Konsep Spiritual Modern dari Dr. H. Abdul Muhaya. Penelitian ini menggunakan prosedur dan tata cara paradigma penelitian kualitatif. Hasil penelitian ini menunjukkan bahwa memang benar Subud memakai konsep spiritual modern dalam penerapan tujuh simbol lingkaran yang dimiliki Subud karena sudah tidak menggunakan ritual dan tata cara nenek moyang atau ortodoks seperti ajaran aliran kebatinan lain yang ada di Jawa. Melalui penelitian deskriptif kualitatif dapat disimpulkan dari berbagai pendapat narasumber penganut Subud bahwa Subud merupakan latihan pengolahan jiwa dan memberikan ajaran tentang moral dalam kehidupan dan penerapan moral dalam kehidupan sehari-hari. Moral yang dimaksud juga mengingatkan kembali manusia agar senantiasa menjadi manusia yang sadar bahwa ada kuasa yang sangat besar yaitu kuasa Tuhan, moral ini diajarkan secara bertahap dan melalui tingkatan dari ketujuh lingkaran Subud yang pada akhirnya manusia akan kembali menyatu jiwanya dengan Tuhan.

This research proves that the Subud kebatinan school applies modern spiritual concepts in its teachings to maintain and strengthen the Subud school in the modern era so that it is able to attract members of the intellectual, rational, logical, and modern. Subud is a mystical school that developed rapidly in Jakarta even in seventy-eight countries which shows that it is in the midst of modern society. The purpose of this study is to provide understanding and knowledge to ordinary people who do not know or know the Subud stream. This study will apply the theory of Modern Spiritual Concepts from Dr. H. Abdul Muhaya. This study uses procedures and procedures for qualitative research paradigms. The results of this study indicate that it is true that Subud used modern spiritual concepts in the application of seven circle symbols possessed by Subud because he had not used ancestral or orthodox rituals and procedures like the teachings of other mystical schools in Java. Through qualitative descriptive research, it can be concluded from the various opinions of Subud adherents that Subud is a mental processing exercise and provides teachings about morals in life and moral application in daily life. The moral in question also reminds humans to always be human beings who are aware that there is a very large power, namely the power of God, this moral is taught in stages and through the levels of the seven Subud circles that in the end humans will re-unite their souls with God."
Depok: Fakultas Ilmu Pengetahuan Budaya Universitas Indonesia, 2019
MK-Pdf
UI - Makalah dan Kertas Kerja  Universitas Indonesia Library
cover
Endang Hendra
Bandung: Cordoba, 2012
297.211 4 END a
Buku Teks SO  Universitas Indonesia Library
cover
Steve Haryono
"The city of Cirebon was not as large as Batavia (Jakarta) or Semarang, but its location on the northern shore of Java made it an important harbour city from which the inland regions of the southern part of West Java could be serviced. As a harbour town, Cirebon became the regional centre of trade and commerce, and many Chinese immigrants settled there. As were other cities, Cirebon fell under the governance of the VOC and later of the Netherlands Indies administration A Chinese officer was appointed to deal with Chinese community issues in the region. With the exception of the well-known Major (Majoor der Chinezen) Tan Tjin Kie, whose funeral is described in his sons book, little is known about the other Chinese officers in Cirebon. Most publications concentrate on the Chinese officers in Batavia or Semarang or in other large cities. Numerous Chinese officers were appointed in Cirebon and in the surrounding regions. Many of them were members of four or five big families. This article describes their lives, families, and descendants, their businesses, and their whereabouts.;ABSTRAK
The city of Cirebon was not as large as Batavia (Jakarta) or Semarang, but its location on the northern shore of Java made it an important harbour city from which the inland regions of the southern part of West Java could be serviced. As a harbour town, Cirebon became the regional centre of trade and commerce, and many Chinese immigrants settled there. As were other cities, Cirebon fell under the governance of the VOC and later of the Netherlands Indies administration A Chinese officer was appointed to deal with Chinese community issues in the region. With the exception of the well-known Major (Majoor der Chinezen) Tan Tjin Kie, whose funeral is described in his sons book, little is known about the other Chinese officers in Cirebon. Most publications concentrate on the Chinese officers in Batavia or Semarang or in other large cities. Numerous Chinese officers were appointed in Cirebon and in the surrounding regions. Many of them were members of four or five big families. This article describes their lives, families, and descendants, their businesses, and their whereabouts.;ABSTRAK
The city of Cirebon was not as large as Batavia (Jakarta) or Semarang, but its location on the northern shore of Java made it an important harbour city from which the inland regions of the southern part of West Java could be serviced. As a harbour town, Cirebon became the regional centre of trade and commerce, and many Chinese immigrants settled there. As were other cities, Cirebon fell under the governance of the VOC and later of the Netherlands Indies administration A Chinese officer was appointed to deal with Chinese community issues in the region. With the exception of the well-known Major (Majoor der Chinezen) Tan Tjin Kie, whose funeral is described in his sons book, little is known about the other Chinese officers in Cirebon. Most publications concentrate on the Chinese officers in Batavia or Semarang or in other large cities. Numerous Chinese officers were appointed in Cirebon and in the surrounding regions. Many of them were members of four or five big families. This article describes their lives, families, and descendants, their businesses, and their whereabouts."
Depok: Fakultas Ilmu Pengetahuan Budaya Universitas Indonesia, 2017
909 UI-WACANA 18:1 (2017)
Artikel Jurnal  Universitas Indonesia Library
cover
Hardjono K.
Yogyakarta: [publisher not identified], [date of publication not identified]
128.1 HAR d
Buku Teks SO  Universitas Indonesia Library
cover
Akih Hartini
"Manusia sebagai makhluk hidup memiliki ketergantungan dengan lingkungannya. Lingkungan yang baik dan sehat akan memungkinkan manusia untuk berada dalam keadaan sehat secara jasmani maupun rohani. Kesehatan secara jasmani dapat dicapai antara lain melalui pemenuhan gizi yang sehat, pemberian air susu ibu, imunisasi, penggunaan air bersih, menjaga kebersihan dan sanitasi, serta olahraga. Ketidakcukupan dalam pemenuhannya akan menyebabkan gangguan kesehatan jasmani. Manusia yang mengalami gangguan kesehatan ini akan mencari pengobatan yang diyakini berdasarkan pengetahuan secara medis maupun pengetahuan tradisional. Pengobatan yang berlandaskan pada pengetahuan tradisional adalah salah satu alternatif yang banyak digunakan masyarakat.
Penelitian ini akan memberikan perlindungan terhadap masyarakat adat yang memiliki pengetahuan tradisional tentang pemanfaatan tumbuhan obat secara lestari untuk pengobatan tradisional. Sistem pengetahuan tradisional lokal itu sendiri merupakan ungkapan budaya yang khas, di dalamnya terkandung tata nilai, etika, norma, aliran dan keterampilan suatu masyarakat dalam memenuhi tantangan dan kebutuhan hidupnya.
Kemajuan bioteknologi khususnya di bidang obat-obatan semakin memperluas kegiatan perusahan-perusahaan besar nasional maupun multinasional di bidang obat-obatan untuk mencari sumber-sumber genetika baru di daerah pedalaman tempat masyarakat adat yang memiliki pengetahuan tradisional hidup. Nilai positif yang didapat dari kegiatan tersebut adalah pengetahuan tradisional yang selama ini terpendam maka dapat diketahui oleh masyarakat umum. Namun nilai negatifnya pun akan muncul, karena hasil penelitian yang sebenarnya pengetahuan tradisional masyarakat adat sering kali diakui sebagai milik atau temuan para peneliti. Berdasarkan hal tersebut, maka pengetahuan tradisional masyarakat adat di Indonesia dalam memanfaatkan tumbuhan obat tradisional secara lestari perlu dilindungi.
Tujuan penelitian ini adalah: 1) mencari bentuk perlindungan pengetahuan tradisional masyarakat adat dalam memanfaatkan dan melestarikan keanekaragaman hayati tumbuhan obat tradisional, 2) mencari mekanisme pembagian keuntungan atas pengetahuan tradisional masyarakat adat untuk mengantisipasi pasar bebas terhadap monopoli pengetahuan tradisional masyarakat adat dalam pemanfaatan tumbuhan obat tradisional oleh perusahaan nasional dan multinasional di bidang obat-obatan.
Di Indonesia belum ada pihak yang khusus mendalami aspek hukum Hak Kekayaan Intelektual (HaKI) bagi pengetahuan tradisional masyarakat adat dalam memanfaatkan tumbuhan obat tradisional. Padahal Konvensi Keanekaragaman Hayati khususnya Pasal 8 butir j mengakui tentang HaKI masyarakat adat yang berhubungan dengan Keanekaragaman hayati. HaKI dapat melindungi individu (dalam hal ini masyarakat adat) untuk mendapatkan perlindungan finansial berupa pembagian keuntungan atas prestasi masyarakat adat dalam memberikan pengetahuannya kepada pihak luar.
Penelitian ini menggunakan metode deskriptif analitik dengan pendekatan survei. Metode ini digunakan untuk mencari bentuk perlindungan terhadap pengetahuan tradisional masyarakat adat. Data yang dikumpulkan bukan berupa angka-angka, melainkan dalam bentuk kata-kata atau gambar-gambar berdasarkan hasil wawancara dengan responden (sampel). Teknik pengambilan sampel dilakukan melalui teknik purposive sampling. Pemilihan individu-individu tertentu sebagai sampel berdasarkan alasan bahwa individu-individu tersebut mewakili (representatif) dan mengerti tentang populasi kelompoknya. Populasi penelitian meneakup 3 Balai (kelembagaan adat) di Kecamatan Loksado Hulu Sungai Selatan, Kalimantan Selatan yaitu Balai Malaris (35 umbun/keluarga), Balai Haratai (33 umbun/keluarga) dan Balai Waja (30 umbunikeluarga). Dan setiap balai diambil seorang individu sebagai sampel berdasarkan kedudukan indvidu tersebut sebagai ketua adat, atau peramu (dukun), atau pembekal desa yang masih memegang pengetahuan tradisional tentang pemanfaatan tumbuhan obat tradisional secara lestari. Analisis dilakukan dengan memuat sintesis dari inforrnasi-informasi yang diperoleh dari berbagai sumber ke dalam deskripsi koheren (yang berjalin) mengenai yang diamati atau ditemukan. Hipotesis dalam penelitian ini adalah hipotesis kerja. Yaitu hipotesis yang tidak diuji, tetapi hanya mengarahkan peneliti menuju hasil penelitiannya.
Hipotesis kerja penelitian ini adalah: 1) perlindungan pengetahuan tradisional masyarakat adat dapat dilakukan dengan cara memberikan hak kekayaan intelektual dan melakukan pembagian keuntungan atas pengetahuan tersebut, 2) pembagian keuntungan atas pengetahuan tradisional dapat berupa materi dan non-materi.
Berdasarkan hasil penelitian ternyata Suku Bukit sebagai gambaran dari masyarakat adat di Indonesia, memiliki pengetahuan tradisional tentang pemanfaatan tumbuhan obat tradisional secara turun-temurun. Pengetahuan Suku Bukit tersebut selama ini hanya diperuntukkan dan dipergunakan bagi komunitas mereka saja secara terbatas. Konsep pelestarian tumbuhan obat yang ada di hutan berhubungan dengan pelestarian hutan itu sendiri yaitu secara in-situ (di habitatnya yang asli) karena kehidupan mereka sangat terkait dengan alam. Keterkaitan dengan alam melahirkan kepercayaan bahwa alam sekitar mereka merupakan sumber kekuatan hidup sehingga apa yang ada di alam harus dilestarikan di samping dimanfaatkan. Pergeseran nilai pengetahuan tradisional tentang pemanfaatan tumbuhan obat pada Suku Bukit sedang terjadi, karena: 1) pengetahuan tersebut tidak tertulis, akibatnya ketika proses pembangunan, modernisasi dan globalisasi mengubah sistem budaya setempat, pengetahuan yang belum terdokumentasikan tersebut mulai hilang, 2) munculnya industri jamu tradisional, mengakibatkan semakin terikatnya masyarakat adat di sekitar industri jamu dibangun terhadap sistem permintaan bahan dasar dari tumbuhan obat tertentu.
Kesimpulan dari penelitian ini adalah:
Perlindungan pengetahuan tradisional masyarakat adat dalam melestarikan dan memanfaatkan tumbuhan obat tradisional dilakukan dengan jalan:
  1. Memberikan hak atas pengetahuan tradisional masyarakat adat dalam memanfaatkan tumbuhan obat tradisional secara lestari guna mencegah pencurian plasma nutfah tumbuhan obat ke luar negeri (biopiracy) serta mencegah eksploitasi pengetahuan tradisional masyarakat adat oleh pihak asing yaitu perusahaan-perusahaan nasional maupun multinasional di bidang farmasi (obat-obatan). Hak tersebut diatur dalam bentuk undang-undang, sebagai tindak lanjut dari ketentuan Pasal 8 butir j Konvensi Keanekaragaman Hayati.
  2. Menciptakan pembagian keuntungan bagi masyarakat adat sesuai dengan nilai sosial, budaya dan spiritual mereka. Pembagian keuntungan tidak hanya berupa materi (nilai uang) tetapi dapat berupa:
    • Memperkuat Sumber Daya Manusia masyarakat adat melalui pelatihan keterampilan cara memproses tumbuhan obat dengan teknologi sederhana dan pendidikan untuk mempertahankan keberadaan mereka.
    • Pelayanan teknologi tepat guna khususnya dalam peramuan, penyimpanan dan pengemasan tumbuhan obat.
    • Kredit sarana teknologi, melalui koperasi di tingkat desa.
    • Mengembangkan konsorsium teknologi antara pemerintah daerah, pusat studi lingkungan, lembaga swadaya masyarakat dan masyarakat adat sendiri.
Jalur pembagian keuntungan yang efektif adalah langsung kepada masyarakat adat melalui lembaga adat yang menaungi masyarakat adat.

Protection The Rights On Intellectual Property of The Adat Community (Mechanism of Benefit Sharing of Traditional Knowledge of the Adat Community in Sustainable Use of Traditional Medical Plants)Mankind as human beings is very dependent to its environment. Good and health environmental condition makes human to placed on a health of mental and physical condition. Physical health condition could be reached through the good nutrition, basic treatments for mothers and other preventive actions undertaken in the household such as breast-feeding, immunizations, the use of portable water, sanitations, and exercises. If they are not enough, they will cause physical health unbalanced. Medical treatment based on traditional knowledge is one of many alternatives that used in community. This research is about traditional knowledge on sustainable use of medical plants used by adat communities for traditional healing. Traditional/local knowledge system is a unique cultural expression consisting of values, ethics, norms, ideology and people skills to fulfill challenges and requirements of life.
The development of biotechnology, especially in medicine give the opportunity to national and multinational pharmaceutical companies to find new genetic resources in the areas and place where adat communities with their traditional knowledge live. Positive value of this activity is that people can discover and learn more about the traditional knowledge, however the negative side of this activity is that researchers often claim traditional knowledge as their findings. That is the reason traditional knowledge of adat communities in Indonesia, especially using traditional medical plants need to he protected.
The purpose of the research are as follows:
  1. To find protection form of traditional knowledge of adat communities in using and conserving biodiversity of traditional medical plants.
  2. To find the mechanism of benefit sharing of traditional knowledge of adat community to anticipate monopoly of national and multinational pharmaceutical companies in the exploitation of the traditional medical plants.
In Indonesia the Rights on ntellectual Property (HaKI) on traditional knowledge of the adat community in sustainable use of traditional medical plants has not yet been supported by a legal aspect. However the Convention of Biodiversity section Paragraph 8 j the Rights on Intellectual Property (HaKI) has been recognized and may support each individual adat community financially by sharing the benefit from passing on the traditional knowledge to the society.
This research is using descriptive-analytic method with survey approach. This method is used to find out the form of protection towards the traditional knowledge of aria community. The data used is primary data type, such as interviews with some chosen respondents. Purposive sampling is used as the sampling technique. Each individual chosen as samples are considered representatives of the population group. The population group consist of 3 Balai (traditional organization) in Kecamatan Loksado Hulu Sungai Selatan, South Kalimantan; Balai Malaris (35 umbun/ families), Balai Haratai (33 umbun/ families), Balai Waja (30 umbun/ families). One individual from each balai is chosen as a sample according to the status of the person such as, traditional leader, traditional medicine practitioner (dukun) or an "advisor" somebody who has broad knowledge on sustainable: use of traditional medical plants. The analysis is made based on the information collected from several sources into a coherent description. This research is using working hypothesis, which is not tested, however leading the researcher into the result of the research.
The hypothesis in this research are as follows:
The protection of traditional knowledge of the adat community could be carried out by giving the rights on intellectual property and share the benefit from passing on this knowledge to the society. Benefit sharing could be material or non-material.
The results of the research shows that Bukit Tribe (ethnical group) as one adat community, has the knowledge on how the use traditional medical plants and it is passed on from one generation to another, however it was only limited among their own tribe. The concept of conserving the medical plants in the forest means to preserve the forest itself, which is known as in-situ (within the origin habitat). The people of the tribe believe that nature is the source of living so it needs to be preserved. Nowadays the knowledge on the use of traditional medical plants in the Bukit tribe is undergoing some changes, it is due to:
  1. The knowledge has never been documented (not written); during the development, modernization and globalization process that changes the system of local culture this documented "science" is beginning to disappear.
  2. Traditional medical plants industrialization; leading to the development of a demand towards certain kind of plants.
The conclusions of the research are as follows:
Protection of the traditional knowledge of the adat community in sustainable use traditional medical plants are as follows:
  1. To give adat community rights towards the traditional knowledge of the use of medical plants to prevent biopiracy and biogenetic exploitation by the national and multinational pharmaceutical companies. The rigths should be regulated based on section 8 j of the Biodiversity Convention.
  2. To create a form of benefit sharing for adat communities based on social, cultural and spiritual values. Benefit sharing could also be in a non-material form, such as:
    • Educative development towards the adat communities through trainings on medical plants processing with simple technology and further education defending their existence.
    • Provision of appropriate technology especially in blending, storing and packing the traditional medical plants.
    • Providing credits for tools and equipments, through Koperasi Unit Desa.
    • Developing a consortium on technology among the local governments,centre for environmental studies, non-governmental institutions and adat communities.
The most effective way of benefit sharing is directly to the adat communities through an appointed traditional organization.
"
Depok: Program Pascasarjana Universitas Indonesia, 2001
T2701
UI - Tesis Membership  Universitas Indonesia Library
cover
Haryono Suyono
Depok: Citra Kharisma Bunda, 2009
920.71 HAR m
Buku Teks SO  Universitas Indonesia Library
cover
Fakultas Ilmu Sosial dan Ilmu Politik Universitas Indonesia, 1991
S5583
UI - Skripsi Membership  Universitas Indonesia Library
cover
Lakmiwardani Slametmuljana
Depok: Fakultas Ilmu Sosial dan Ilmu Politik Universitas Indonesia, 1991
S6667
UI - Skripsi Open  Universitas Indonesia Library
cover
Bryan, Robert J.
Jakarta: Pustaka Utama Grafiti, 1993
305.5 BRY it
Buku Teks SO  Universitas Indonesia Library
<<   1 2 3 4 5 6 7 8 9 10   >>