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"There is a clear need for a systematic, integrative, and rigorous normative theory of the information society. In this book, Duff offers a prescriptive theory to help to guide the academic and policy communities as they debate the future shape of emerging post-industrial, information-based societies. He argues that information policy needs to become anchored in a left-liberal philosophy which foregrounds a feasible permutation of the core ideals of freedom, equality and brotherhood. The information society, if it is to be worth having at all, cannot be allowed to be largely the outcome of the free play of market forces and technological determinism. The social structure, including the information economy, must be subjected to a regulatory axiological system as explicated by some leading proponents of social democracy."

"Sistem etika dibangun untuk memandu manusia menemukan keselarasan hidup. Namun, ketika sebuah etika dikembangkan dengan menafikan keberadaan manusia, maka timbul pertanyaan: untuk kebutuhan siapakah etika tersebut? Disertasi ini bertujuan untuk menyingkap selubung makna atas gagasan Luciano Floridi yang membangun etika informasi dengan menjadikan informasi sebagai pusat refleksinya. Informasi tidak lagi sekadar masalah epistemologis. Namun, informasi ditempatkan menjadi persoalan ontologis (reontologization), sehingga manusia beralih-pusat dari subjek (decentering subject) menjadi setara dengan entitas lainnya. Semua entitas yang ada dipahami sebagai objek informasi yang memiliki hak yang sama untuk dihargai dan dihormati (the ontological equality principle). Penilaian moral didasarkan pada prinsip moral yang bersifat formal. Hasil penelitian menunjukkan bahwa terjadi proses alih-pusat yang berakibat pada distribusi peran antara manusia (responsibility) dan entitas nonmanusia (accountability). Sebagai konsekuensinya, distribusi tersebut melahirkan dualisme peranan yang memisahkan masalah moralitas (responsibility) dengan hukum (accountability) yang selama ini keduanya dicampuradukkan tanpa disadari. Namun, pandangan ini justru menyisakan kontroversi bahwa agen moral buatan dapat dikenai sangsi hukum (accountability). Sementara, agen moral manusia hanya dimintai pertanggungjawaban moral (responsibility).

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An ethical system is built to guide people to find harmony in life. However, when an ethic is developed by denying human existence, then the question arises: for whose needs is the ethic? This study aims to disclose the veil of meaning in Luciano Floridi's idea of establishing information ethics by making information as its center of reflection. Information is no longer a mere an epistemological problem; it turns, however, into an ontological issue (reontologized). Thus, humans are no longer subjects (decentered subjects), equal with other entities. All entities are understood to be objects of information, having equal rights to be appreciated and respected (the ontological equality principle). Moral judgment is based on four formal moral principles. Hermeneutics Phenomenology of Paul Ricoeur is used to disclose the veil. The results showed that there was a dehumanization process, resulted in the delegation of moral responsibility from human (responsibility) to entity artificial intelligence (accountability). Thus, it gives birth to a dualism of responsibility that precisely clarifies matters of morality (responsibility) and law (accountability) which had been both mixed up unnoticed. However, this view also leaves the controversy that an artificial moral agent can be subject to legal sanction (accountability). Meanwhile, human moral agents are only accounted for moral responsibility."