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"Pernyataan kemerdekaan tahun ini telah genap menandakan 63 tahun kemerdekaan Indonesia. Namun, kita masih harus menghadapi dan mengalami pelbagai permasalahan yang tidak ringan. Gejala yang muncul sejak diakuinya kedaulatan Indonesia di mata dunia adalah semakin berkurangnya nilai perjuangan, kemudian berkembang kumpulan penikmat kemerdekaan. Perjuangan di alam kemerdekaan bukanlah sesuatu yang mudah. Salah satu persoalan yang dihadapi adalah perubahan sikap dari sikap dan jiwa pejuang menjadi warga yang menjadi penikmat kemerdekaan yang menjadikan kita semakin terbelah dan terpuruk. Keberadaan kita secara bersama-sama sebagai bangsa Indonesia sangat ditentukan oleh kehendak, kemampuan pemerintah dan para pemimpin bangsa ini untuk berpegang kepada makna kemerdekaan yang sejak awal sudah dirumuskan tujuannya secara bersama-sama.... "

"Pendanaan pembangunan melalui transfer ke daerah merupakan salah satu modal dalam pembangunan daerah yang diberikan oleh Pemerintah Pusat dalam era desentralisasi. Kemandirian fiskal merupakan indikator utama dalam mengukur kemampuan pemerintah daerah untuk membiayai sendiri kegiatan pemerintahan daerah. Kemandirian keuangan daerah tercermin dalam Derajat Desentralisasi Fiskal dan Rasio Kemandirian Keuangan Daerah. Derajat Desentralisasi Fiskal adalah rasio Pendapatan Asli Daerah (PAD) terhadap Total Penerimaan Daerah (TPD), sedangkan Rasio Kemandirian Keuangan Daerah adalah rasio Pendapatan Asli Daerah (PAD) terhadap Total Pengeluaran Daerah (TKD) dalam APBD. Tingkat kemandirian keuangan daerah provinsi di Indonesia selama periode tahun 2003-2010, baik dilihat dari nilai Derajat Desentralisasi Fiskal maupun nilai Rasio Kemandirian Keuangan Daerah, termasuk dalam kategori sedang karena nilainya masih berada diantara 30 sampai dengan 40 persen.

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Development funding through regional transfer is one of the capital provided by the Central Government for regional development in this decentralization era. Fiscal independence is the key indicator to measure the local government’s ability to self-finance their activities. The independence of regional finance is reflected in the Degree of Fiscal Decentralization and the Ratio of Regional Finance Independence. Degree of Fiscal Decentralization is the ratio of Regional Revenue (PAD) to Total Regional Revenue (TPD), while the Ratio of Regional Finance Independence is the ratio of Regional Revenue (PAD) to Total of Regional Expenditure (TKD) in Local Budget (APBD). If it is viewed from the Degree of Fiscal Decentralization value and the Regional Finance Independence Ratio value, the level of Regional Finance Independence in Indonesian provinces over the period of 2003-2010 is included in medium category for the value remains in the range of 30 up to 40 percent."

"One of the important -features. of the 'Arab-Indonesians in Indonesian history is that the Arab-Indonesians have been assimilated themselves into indigineous people. Except in very limited cases, it is very difficult for anybody to distinguish Arab-Indonesians from other Indonesians. Most people consider this assimilation is due to Islam, the religion of all Arab-Indonesians and the religion of the majority of Indonesians. Few people consider it due to the high rate of intermarriage between the Arab-Indonesians and Indonesians. Arab-Indonesians call Indonesians as akhwal, "brothers of their mothers". In addition to the two matters above, this writing tries to present another important matter, that is the role of the Arab-Indonesians in the struggle of Indonesian independence movement. Almost all Arab-Indonesians were on the Indonesians' side against the Dutch, and to some extent Arab-Indonesians had received similar treatment as their brothers, the Indonesians, during the: Dutch colonial period. The first modern movement of Arab-Indonesians, Jamiat Khair, has paid intensive attention to Indonesians. The Jamiat Khair not only receives Indonesians as its members,- such as KHA Dahlan, the founder of Muhammadiyah, but also accepts Indonesian children to its schools. Many Indonesian children have been and are still educated there. These all can also be seen in the other Arab-Indonesian organizations, such as al Irsyad and al Chairaat. Some Arab--Indonesian leaders have great influence on the Indonesians and their leaders. Syekh Ahmad Surkati, the spiritual leader of al Irsyad, for example, was at once KHA Dahlan's closest friend and teacher. He was also the teacher of many Indonesian leaders such as Moh. Roem, M. Rasjidi, Junus Anies, Kasman, Natsir, A. Hassan, and Hail Zamzam, one of the founders of Fersis, Persatuan Islam. Unfortunately, there has been constant dispute among the Arab-Indonesians themselves until the foundation of PAI, Partai Arab Indonesia, by Baswedan and other muwalads, the mixed and local born Arab-Indonesians. Despite their claim that Indonesia is their only mother country, and they struggled, on the side of'Indonesians against the Dutch, all non-Islamic organizations, except Gerindo, refused to accept Arab---Indonesians as their members. After the declaration of Indonesian Independence, however, all Arab-Indonesians became Indonesian citizens. They hand in hand with the Indonesians defended the Republic of Indonesia against the Dutch and their colaborators. Many Arab--Indonesians not only became members but also leaders of both Islamic and non-Islamic organizations, such as PSI, Partai Socialis Indonesia, and PNI, Partai Nasional Indonesia."