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"Penelitian ini bertujuan untuk menyelidiki peran religiositas sebagai moderator hubungan antara resiliensi dan subjective well-being pada penduduk miskin di Jakarta. Hasil penelitian pada 181 partisipan (114 laki-laki, 67 perempuan) menunjukkan bahwa effect size pada analisis regresi sederhana sebesar 15,3%, dan dilanjutkan dengan melakukan analisis regresi moderasi menjadi sebesar 22,1%. Hal ini menunjukkan bahwa religiositas dapat memperkuat hubungan resiliensi dan subjective well-being pada penduduk miskin di Jakarta. Hasil penelitian ini menambah pengetahuan mengenai peran religiositas sebagai moderator hubungan resiliensi dan subjective well-being.

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This study is aimed to investigate the role of religiosity as a moderator of the relationship between resilience and subjective well-being of the poor in Jakarta. The results of the study on 181 participants (114 males, 67 females) showed that the effect size in the simple regression analysis was 15.3%, and the result followed by moderation regression analysis was 22.1%. This shows that religiosity could strengthen the relationship between resilience and subjective well-being of the poor in Jakarta. The results of this study enhance the knowledge of the role of religiosity as a moderating variable of the relationship between resilience and subjective well-being."

"Penggemar budaya industri K-Pop semakin banyak bermunculan dari berbagai kalangan, tidak terkecuali remaja. Fenomena terkini menunjukkan bahwa penggemar K-Pop memiliki well-being yang baik. Salah satu faktor yang memengaruhi well-being adalah self-eficacy. Self-eficacy individu dapat berbeda-beda pada setiap domain spesifik dalam kehidupan mereka, salah satunya domain sosial. Penelitian ini melihat hubungan antara social self-eficacy dan well-being menggunakan metode kuantitatif. Karakteristik partisipan penelitian ini adalah remaja berusia 15–19 tahun dan penggemar K-Pop (N = 579). Instrumen yang digunakan dalam penelitian ini adalah Self-Ef icacy Questionnaire for Children dan EPOCH Measure of Adolescents Well-Being. Hasil analisis korelasi Pearson menunjukkan bahwa terdapat hubungan positif yang signifikan antara social self-ef icacy dan well-being (r(579) = .523). Hubungan positif yang signifikan juga ditemukan antara social self-ef icacy dan engagement (r(579) = .184), perseverance (r(579) = .368), optimism (r(579) = .325), connectedness (r(579) = .428), serta happiness (r(579) = .432). Implikasi dari penelitian ini adalah remaja dan orang dewasa di sekitarnya perlu bekerja sama untuk berpartisipasi dalam membangun self-ef icacy pada diri remaja karena semakin baik tingkat self-ef icacy pada domain sosial, maka akan semakin baik pula well-being mereka, dan sebaliknya.

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Fans of the South Korean pop music industry’s culture are increasingly emerging from various backgrounds, including teenagers. Recent phenomena show that K-Pop fans have good well-being. One of the factors that influence well-being is self-efficacy. Individual self-efficacy can vary in each specific domain in their life. This study looks at the relationship between social self-efficacy and well-being using quantitative methods. The participants in this study were adolescents aged 15–19 years and K-Pop fans (N = 579). The instruments used in this study were the Self-Efficacy Questionnaire for Children and the EPOCH Measure of Adolescents Well-Being. The results of the Pearson correlation analysis show that there is a significant positive relationship between social self-efficacy and well-being (r(579) = .523). Significant positive relationship also found between social self-efficacy and engagement (r(579) = .184), perseverance (r(579) = .368), optimism (r(579) = .325), connectedness (r(579) = .428), also happiness (r(579) = .432). The implication of this research is that adolescents and adults around them need to work together to participate in building self-efficacy in adolescents because the better the level of social self-efficacy, the better their well-being will be, and vice versa."

"ABSTRAKKeluarga sebagai caregiver anggota keluarga dengan skizofrenia memiliki stressor yangtinggi. Stressor dapat semakin bertambah oleh adanya banjir rob. Respon keluarga yangtidak tepat dapat semakin meningkatkan stressor, mempengaruhi spiritual well being, selfefficacy, dan resiliensi. Penelitian ini bertujuan untuk mengetahui pengaruh terapipsikoedukasi keluarga terhadap spiritual well being, self efficacy dan resiliensi caregiveranggota keluarga skizofrenia yang terdampak banjir rob. Metode yang digunakan adalahquasi experimental pre-post test with control group dengan total populasi. Jumlah sampel81 responden. Kriteria inklusi penelitian ini adalah anggota keluarga inti yang berusia > 18tahun, merawat langsung anggota keluarga lain dengan skizofrenia minimal relaps 1 kali,tinggal dalam satu rumah dengan anggota keluarga dengan skizofrenia, mengalamimasalah keperawatan ketidakberdayaan, dan mampu baca tulis dan dapat berkomunikasidengan baik. Alat ukur menggunakan kuesioner skrining tanda dan gejalaketidakberdayaan, karakteristik dan data demografi responden, kuesioner spiritual wellbeing dengan the functional assessment of chronic illness therapy-spiritual well-being,kuesioner self efficacy, dan kuesioner Family Resilience Assessment Scale. Analisis datamenggunakan uji Independent t-test. Hasil menunjukkan terdapat pengaruh terapipsikoedukasi keluarga terhadap spiritual well being, self efficacy dan resiliensi caregiveranggota keluarga skizofrenia yang terdampak banjir rob (p value 0,000). Rekomendasiberdasarkan hasil penelitian tersebut yaitu pemberian terapi psikoedukasi keluarga padacaregiver sebaiknya dapat dilakukan dua kali pertemuan setiap sesi dengan durasi waktuminimal 45 setiap sesi dan dapat melibatkan kader serta kolaborasi dengan tokoh agamauntuk penguatan koping spiritual, penelitian lanjut pemberian terapi psikoedukasi keluargadengan menambahkan konten serta frekuensi dan durasi sesi terapi psikoedukasi keluarga.

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ABSTRACTFamilies as caregivers of family members with schizophrenia have high stressors.Stressors can be increased by the presence of tidal flood. Improper family responses canfurther increase stressors, affect spiritual well being, self efficacy, and resilience. Thisstudy aimed to determine the effect of family psychoeducation therapy on spiritual wellbeing, self efficacy and resilience of family members of schizophrenia caregivers affectedby tidal flooding. The method used quasi experimental pre-post test with control groupwith a total population. The number of samples were 81 respondents. The inclusioncriteria of this study were are family members aged > 18 years, directly caring for otherfamily members with schizophrenia who at least relapsed once, stayed in one house withfamily members with schizophrenia, experienced helplessness nursing problems, and wereable to read and communicate well . Measuring instruments used screening questionnairesfor signs and symptoms of helplessness, characteristics and demographic data ofrespondents, spiritual well being questionnaires with t the functional assessment of chronicillness therapy-spiritual well-being, self-efficacy questionnaire, and family resilienceassessment scale questionnaire. Data analysis using the Independent t-test. The resultsshowed that there was an effect of family psychoeducation on spiritual well being, selfefficacy and resilience of family members of schizophrenia caregivers affected by tidalflooding (p value 0,000). Recommendations based on the results of these studies are givingfamily psychoeducation therapy to caregivers should be able to do two meetings eachsession with a minimum duration 45 minutes and can involve the cadres and collaboratewith religious leaders for strengthening spiritual coping, further research is giving familypsychoeducation therapy is needed by adding content and the frequency and duration offamily psychoeducation therapy sessions."

"Sejak adanya pembatasan aktivitas di luar rumah akibat masuknya virus corona ke Indonesia, aktivitas bekerja dan bersekolah harus mengalami perubahan dari luring menjadi daring. Bekerja secara remote menjadi cara yang digunakan banyak perusahaan dalam upaya penyesuaian di tengah kondisi pandemi. Ibu yang bekerja selama pandemi akhirnya harus menginjakkan kaki mereka di banyak peran dan harus menggantikan peran guru bagi anak-anaknya di rumah. Menggunakan uji korelasi pearson product moment, ditemukan adanya hubungan negatif yang signifikan antara stres pengasuhan dan kebahagiaan pada ibu yang bekerja dari rumah di masa pandemi. Hal ini berarti semakin tinggi stres yang dialami oleh ibu menyebabkan penurunan kebahagiaan yang dirasakan.

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Since the outdoor activities restrictions due to the Corona virus in Indonesia, work and school activities are experiencing changes from offline to online. Working remotely is becoming a new method that is used by many companies in an effort to adjust to the pandemic situation. Mothers who worked during the pandemic had to set foot in many roles and have to replace the role as teacher for their children at home. By using the pearson product moment correlation test, it was found that there was stress experienced by the parenting process that was related to happiness in mothers who worked from home during the pandemic. This means, that the higher the stress experienced by the mother causes a decrease in the happiness felt."

"Tenaga kesehatan mengalami tingkat stres dan kelelahan yang tinggi, yang dapat berdampak negatif terhadap well-being dan bagaimana mereka memberikan pelayanan kepada pasien. Organizational justice terbukti menjadi prediktor well-being tenaga kesehatan. Sebaliknya, hubungan antara workplace spirituality dan well-being tenaga kesehatan belum diteliti lebih lanjut. Tujuan dari penelitian ini adalah untuk menguji hubungan antara workplace spirituality, organizational justice dan well-being tenaga kesehatan, serta untuk menentukan apakah employee engagement berperan sebagai mediator dalam hubungan ini. Sebuah survei cross-sectional dilakukan dengan sampel tenaga kesehatan dari sebuah rumah sakit di Jakarta. Pertanyaan mengenai organizational justice, workplace spirituality, employee engagement, dan well-being diberikan. Structural Equation Model digunakan untuk menguji model mediasi yang diusulkan. Hasil penelitian menunjukkan bahwa organizational justice berhubungan secara signifikan dan positif terhadap well-being tenaga kesehatan, sedangkan workplace spirituality tidak berhubungan secara signifikan. Selanjutnya, employee engagement memediasi hubungan antara spiritualitas tempat kerja, keadilan organisasi dan well-being, sehingga dampak positif lebih besar untuk tenaga kesehatan dengan tingkat engagement yang tinggi. Temuan ini menunjukkan bahwa intervensi yang ditujukan untuk meningkatkan organizational justice secara tidak langsung dapat meningkatkan well-being tenaga Kesehatan dengan meningkatkan employee engagement. Penelitian lebih lanjut diperlukan untuk menguji generalisasi dari temuan ini dan untuk mengeksplorasi potensi intervensi untuk meningkatkan keadilan organisasi dalam pengaturan kesehatan.

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Healthcare workers (HCWs) experience high levels of stress and burnout, which can negatively impact their wellbeing and patient care. Organizational justice has been shown to be a predictor of HCW wellbeing. In contrast, the relationship between workplace spirituality and HCW wellbeing is less clear. The purpose of this study was to examine the relationship between workplace spirituality, organizational justice and HCW wellbeing, and to determine whether employee engagement act as mediator in this relationship. A cross-sectional survey was conducted with a sample of HCWs from a hospital in Jakarta. Measures of organizational justice, workplace spirituality, employee engagement, and wellbeing were administered. Structural equation modeling was used to test the proposed mediation model. Results indicated that organizational justice was significantly and positively related to HCW wellbeing, while workplace spirituality was not significantly related. Furthermore, employee engagement mediated the relationship between workplace spirituality, organizational justice, and wellbeing, such that the positive relationship was stronger for HCWs with high levels of employee engagement. These findings suggest that interventions aimed at improving organizational justice may indirectly improve HCW well-being by increasing employee engagement. Further research is needed to test the generalizability of these findings and to explore potential interventions for improving organizational justice in healthcare settings."

"Penelitian ini dilakukan pada 66 pasien yang sedang menjalani program rehabilitasi medik. Tujuan penelitian ini adalah melihat gambaran optimisme dan subjective well-being serta hubungan keduanya pada pasien yang sedang menjalani program rehabilitasi medik. Dari pengukuran menggunakan Life Orientation Test-Revised dan Subjective Happiness Scale,hasil menunjukkan tidak terdapat hubungan yan signifikan antara optimimse dan subjective well-being pada pasien yang sedang menjalani program rehabilitasi medik. Secara umum, mereka memiliki optimisme yang sedang dan tinggi, serta termasuk ke dalam kategori orang yang bahagia. Optimisme serta subjective well-being tidak ditemukan berbeda berdasarkan usia, jenis kelamin, pekerjaan, pendidikan, status pernikahan, serta jenis program rehabilitasi mereka.

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This research is conducted with 66 medical rehabilitation patients. The purposeis to describe optimism, subjective well-being, and the relationship between the two in patients within a medical rehabilitation program. Using the Life Orientation Test-Revised and Subjective Happiness Scale, the result showed that optimism is not significantly correlated with subjective well-being among patients in a rehabilitation program. Generally, the patients’optimism are moderate and high, and so does their subjective well-being. There was no optimism and subjective well-being diferrences found in patients, based on their age, gender,occupation, education, marital status, and medical rehabilitation program."

"Skripsi ini membahas mengenai kehidupan transgender di Jakarta. Para transgender mengalami pengalaman yang berbeda pada dari masyarakat pada umumnya karena adanya stigma dan diskriminasi pada kelompok mereka. Penellitian ini ingin melihat komitmen religius para transgender yang hidup di Jakarta, dimana konteks agama sangat erat dalam kehidupan sehari-hari, evaluasi mereka dalam menghadapi kehidupan (subjective well-being) serta pembukaan diri (coming out) para transgender. Sampel pada penelitian ini berjumlah 60 orang transgender yang berlokasi di daerah Jakarta, dimana rentang usia sampel dari 16-60 tahun. Metode yang digunakan dalam penelitian ini adalah metode gaabungan kualitatif dan kuantitatif agar dapat melihat kehidupan para transgender. Hipotesis dalam penelitian ini adalah bahwa terdapat korelasi yang signifikan antara ketiga variabel. Penelitian ini menunjukkan bahwa subjective well-being para transgender berhubungan dengan coming out dan tidak berhubungan dengan komitmen religius mereka.

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The study discussed about the life of transgender community in Jakarta. The community faced different experiences from the general society, where they faced stigmas and discriminations in their everyday living. The purpose of the study is to see the religious commitment, subjective well-being, and coming out on transgender community. Samples of this research are 60 transgender who live in Jakarta with age range around 16-60 years old.

In this study, we used mix methods of qualitative and quantitative to overview the life of the transgender community. Hypothesis of the research is that there is a significant correlation between the three variables. The study suggest that subjective well being is significantly correlated to coming out, "while none have correlation with religious commitment"."

"Tujuan penelitian ini ingin melihat hubungan antara school belonging dan subjective well-being in school pada remaja awal di pesantren. Banyaknya peraturan dan tuntutan di pesantren bukanlah hal mudah untuk dijalani oleh para remaja awal. Mereka sangat rentan melakukan berbagai pelanggaran di sekolah yang merupakan indikator rendahnya subjective well-being in school. Padahal subjective well-being in school yang tinggi akan meningkatkan keberhasilan akademik dan membuat mereka memiliki kesehatan mental serta fisik yang baik. Salah satu faktor penting yang memengaruhi subjective well-being in school adalah school belonging. Di pesantren, para siswa diharuskan tinggal bersama dan lebih banyak berinteraksi dengan teman-teman dan para guru dibandingkan sekolah lainnya, sehingga seharusnya school belonging yang mereka miliki tinggi. School belonging juga merupakan kebutuhan penting bagi para remaja awal. Dengan demikian, remaja awal di pesantren seharusnya memiliki school belonging yang tinggi yang akan berhubungan dengan subjective well-being in school mereka. Responden penelitian ini terdiri dari 167 siswa remaja awal dari 4 pesantren di wilayah Depok dan Bogor. School belonging diukur menggunakan Psychological Sense of School Membership Among Adolescents dan subjective well-being in school diukur menggunakan Brief Adolescents rsquo; Subjective Well-Being in School Scale. Hasil penelitian menunjukkan adanya hubungan positif yang signifikan antara school belonging dan subjective well-being in school pada remaja awal di pesantren.

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The purpose of this study is to know the relationship between school belonging and subjective well being in school among early adolescents in pesantren. The number of rules and demands in pesantren is not easy for early adolescents. They are very vulnerable to violations in school that are indicators of low level subjective well being in school. In fact, high level of subjective well being in school can improve their academic success and have good mental and physical health. One important factor that affecting subjective well being in school is school belonging. In pesantren, students are required to live together and interact more with friends and teachers than any other school. That situation should make their school belonging higher. School belonging is an important needs for early adolescents. Thus, early adolescents in pesantren should have high level school belonging that will relate to their subjective well being in school. The respondents consisted of 167 early adolescents from 4 pesantren in Depok and Bogor. School belonging was measured using Psychological Sense of School Membership Among Adolescents and subjective well being in school were measured using the Brief Adolescents 39 Subjective Well Being in School Scale. The results showed a significant positive correlation between school belonging and subjective well being in school among early adolescents in pesantren."