Hasil Pencarian  ::  Simpan CSV :: Kembali

"This volume is the first book-length analysis of the problematic concept of the ?horizon? in Edmund Husserl?s phenomenology, as well as in phenomenology generally. The author shows in this authoritative exploration of the topic that Husserl, the originator of phenomenology, placed the notion of the horizon at the centre of philosophical enquiry. He also demonstrates the rightful centrality of the concept of the horizon, all too often viewed as an imprecise metaphor of tangential significance. "

"This book contains essays written by eminent phenomenologists & scholars closely related to R. Bernet, a person and a philosopher. The intellectual and worldwide authority of R. Bernet's work is well represented, as well as by the content of their chapters. In a sense, this volume is a good indication of the importance of Bernet's own books, articles and classes. The editors have chosen to concentrate the contributions on what could be estimated to be one of the three major themes of his philosophical itinerary: life, seen from a phenomenological point of view, its relation to subjectivity, experiences and consciousness, and both seen as the ground for an original reflection on art (paintings)."

"Di dalam Ideas I (1982), Edmund Husserl menuliskan dua titik berangkat fenomenologi: sisi noetik dan sisi material (hyletik). Namun, Husserl kemudian menekankan bahwa fase noetik lebih produktif terhadap proyek fenomenologinya, sehingga hyle tidak diartikulasikan secara jelas dan menimbulkan ambiguitas konseptual. Kritik-kritik terhadap hyle pun bermunculan sejauh data non-intensional ini dipandang secara enigmatik, hyle menghadapi kritik atas ‘hipotesis kekekalan’, problem imanentisme yang menjatuhkan fenomenologi Husserl ke dalam idealisme, juga dugaan menyalurkan humanisme dogmatis atas kritik korelasionis. Dengan demikian, perlu adanya interpretasi kritis untuk memperluas sudut pandang analisis hyletik yang tidak membelot dari karya-karya Husserl. Penelitian ini dikembangkan melalui pisau bedah analisis konseptual untuk mengklarifikasi makna dan hubungan antar konsep hyletik di dalam karya-karya Husserl dan megontekstualisasikannya terhadap serangkaian kritik yang muncul. Selain itu, hyletik sebagai data non-intensional dikembangkan melalui pendekatan fenomenologis, sehingga hyle mampu dipahami atas korelasinya terhadap aktivitas noetik. Penelitian ini bermaksud mengartikulasikan ciri konfiguratif dan nuansa ‘kekosongan’ di dalam aliran hyletik yang berguna untuk merehabilitasi serangkaian kritik dan menawarkan sudut pandang baru di dalam fenomenologi Husserl. Pada akhirnya, hyletik dapat diposisikan bukan hanya sebagai data mentah, kehadirannya mampu berkontribusi atas reversibilitas epistemik di dalam kesadaran fenomenologis.

---

In Ideas I (1982), Edmund Husserl outlines two starting points for phenomenology: the noetic side and the material (hyletic) side. However, Husserl emphasizes that the noetic phase is more productive for his phenomenological project, which leads to the hyletic side being not clearly articulated and resulting in conceptual ambiguity. Critiques of the hyletic side have emerged as this non-intentional data is viewed enigmatically. The hyletic side faces criticisms regarding the ‘hypothesis of eternity’, the problem of immanentism which drags Husserl's phenomenology into idealism, as well as the suspicion of channeling a dogmatic humanism through correlational critique. Therefore, a critical interpretation is needed to broaden the analytical perspective of the hyletic analysis that does not deviate from Husserl’s works. This study is developed through the surgical tool of conceptual analysis to clarify the meaning and relationships between hyletic concepts in Husserl’s works, while recontextualizing them against the series of emerging critiques. Moreover, the hyletic side, as non-intentional data, is developed through a phenomenological approach, such that the hyle can be understood in its correlation with noetic activities. This research aims to articulate the configurative characteristics and the nuance of ‘emptiness’ within the hyletic stream, which is useful for rehabilitating a series of critiques and offering a new perspective within Husserl's phenomenology. Ultimately, hyletics can be positioned not only as raw data, but its presence can contribute to epistemic reversibility within phenomenological consciousness."

"Di dalam Ideas I (1982), Edmund Husserl menuliskan dua titik berangkat fenomenologi: sisi noetik dan sisi material (hyletik). Namun, Husserl kemudian menekankan bahwa fase noetik lebih produktif terhadap proyek fenomenologinya, sehingga hyle tidak diartikulasikan secara jelas dan menimbulkan ambiguitas konseptual. Kritik-kritik terhadap hyle pun bermunculan sejauh data non-intensional ini dipandang secara enigmatik, hyle menghadapi kritik atas ‘hipotesis kekekalan’, problem imanentisme yang menjatuhkan fenomenologi Husserl ke dalam idealisme, juga dugaan menyalurkan humanisme dogmatis atas kritik korelasionis. Dengan demikian, perlu adanya interpretasi kritis untuk memperluas sudut pandang analisis hyletik yang tidak membelot dari karya-karya Husserl. Penelitian ini dikembangkan melalui pisau bedah analisis konseptual untuk mengklarifikasi makna dan hubungan antar konsep hyletik di dalam karya-karya Husserl dan megontekstualisasikannya terhadap serangkaian kritik yang muncul. Selain itu, hyletik sebagai data non-intensional dikembangkan melalui pendekatan fenomenologis, sehingga hyle mampu dipahami atas korelasinya terhadap aktivitas noetik. Penelitian ini bermaksud mengartikulasikan ciri konfiguratif dan nuansa ‘kekosongan’ di dalam aliran hyletik yang berguna untuk merehabilitasi serangkaian kritik dan menawarkan sudut pandang baru di dalam fenomenologi Husserl. Pada akhirnya, hyletik dapat diposisikan bukan hanya sebagai data mentah, kehadirannya mampu berkontribusi atas reversibilitas epistemik di dalam kesadaran fenomenologis.

---

In Ideas I (1982), Edmund Husserl outlines two starting points for phenomenology: the noetic side and the material (hyletic) side. However, Husserl emphasizes that the noetic phase is more productive for his phenomenological project, which leads to the hyletic side being not clearly articulated and resulting in conceptual ambiguity. Critiques of the hyletic side have emerged as this non-intentional data is viewed enigmatically. The hyletic side faces criticisms regarding the ‘hypothesis of eternity’, the problem of immanentism which drags Husserl's phenomenology into idealism, as well as the suspicion of channeling a dogmatic humanism through correlational critique. Therefore, a critical interpretation is needed to broaden the analytical perspective of the hyletic analysis that does not deviate from Husserl’s works. This study is developed through the surgical tool of conceptual analysis to clarify the meaning and relationships between hyletic concepts in Husserl’s works, while recontextualizing them against the series of emerging critiques. Moreover, the hyletic side, as non-intentional data, is developed through a phenomenological approach, such that the hyle can be understood in its correlation with noetic activities. This research aims to articulate the configurative characteristics and the nuance of ‘emptiness’ within the hyletic stream, which is useful for rehabilitating a series of critiques and offering a new perspective within Husserl's phenomenology. Ultimately, hyletics can be positioned not only as raw data, but its presence can contribute to epistemic reversibility within phenomenological consciousness."

"Ce volume propose une étude articulée de Husserl et de Merleau-Ponty qui prend comme perspective la dimension épistémologique de leur philosophie relativement à la biologie. Chacun à sa manière, ils se sont penchés sur le statut ambigu de la biologie et sur l’épineuse question du naturalisme, à savoir : dans quelle mesure les êtres vivants peuvent-ils être appréhendés comme des ensembles de processus physiques et chimiques ? La confrontation de leurs deux contributions à la question offre un éclairage qui a conservé toute sa pertinence, alors que le développement de la biologie moléculaire et des neurosciences contemporaines a amené un retour du paradigme naturaliste en biologie. L’étude débouche sur une mise en perspective avec la théorie biologique de l’autopoïèse élaborée par F. Varela et H. Maturana. L’enjeu final est de proposer une théorie de la biologie qui respecte son irréductibilité tout en tenant compte du rôle de plus en plus important que les approches physico-chimiques jouent dans notre compréhension des êtres vivants."

"This edited volume will take the 250th anniversary of the philosophical enquiry as an occasion to reassess Burke?s prominence in the history of ideas. Situated on the threshold between early modern philosophy and the Enlightenment, Burke?s oeuvre combines reflections on aesthetics, politics and the sciences. This collection is the first book length work devoted primarily to Burke?s philosophical Enquiry in both its historical context and for its contemporary relevance."

"ABSTRAKPenelitian ini membahas konstruksi sosial pengajar Ilmu Perpustakaan terhadap keilmuanbidang Ilmu Perpustakaan dalam mempersiapkan profesionalisme mahasiswa S1 IlmuPerpustakaan. Penelitian ini merupakan penelitian kualitatif dengan menggunakanmetode fenomenologi.Hasil penelitian ini, Pertama, berdasarkan proses dialektika Peter L. Berger, proseskonstruksi sosial pengajar ilmu perpustakaan di perguruan tinggi swasta bertumpu padapengalaman pengajar, nilai dan prinsip instansi yang menyelenggarakan program studiilmu perpustakaan. Kedua, adanya keseimbangan kuasa antara pengajar denganmahasiswa Ilmu Perpustakaan dalam proses pembelajaran. Ketiga, aktivitas yangbersifat konsisten yaitu diadakannya kuliah tujuh menit pra rapat guna meningkatkanprofesionalisme civitas akademika. Keempat, proses konstruksi sosial yang terjadiadalah kooperasi, bekerja sama dilandasi oleh minat, perhatian dan kesepakatan bersamadalam organisasi perguruan tinggi swasta program studi Ilmu Perpustakaan.Sebagai masukan dari penelitian ini, bagi perguruan tinggi secara umum diharapkanadanya kesesuaian visi misi dan kurikulum dengan fakultas yang menaungi agar adanyasinkronisasi antar keduanya. Perlunya kerjasama antar perguruan tinggi secara umumyang memiliki program studi Ilmu Perpustakaan untuk meningkatkan minat terhadapIlmu Perpustakaan serta melestarikan dan mengembangkan keilmuan bidang IlmuPerpustakaan. Begitu juga dengan pemerintah, perlunya meningkatkan kebijakan gunamenjunjung tinggi dan mendukung prospek kerja bagi mahasiswa pasca lulusan bidangilmu perpustakaan dan informasi.

---

ABSTRACTThis research discusses the social construction of library science lecturers in the field ofLibrary Science in preparing professionalism for undergraduate student of LibraryScience. This is a qualitative study with the phenomenological method.The results of this study, Firstly, based on dialectical process of Peter L. Berger, theprocess of social constuction of library science teaching in private universities rely onteaching experience, values and principles of the agency which organizes courses oflibrary science. Secondly, the balance of power between lecturers and students of LibraryScience in the learning process. Thirdly, the event that occurred and sustain, namely theholding of pre-meeting lecturers seven minutes (pra-kultum) in order to increase theprofessionalism of the academic community. Fourth, the process of social constructionthat occurs is a working cooperation based on interest, concern and mutual agreement inthe organization of private university in program of Library Science.Finding of this research, the college expect that cooperation the vision, mission andcurriculum standardised with the faculty, in order to create the synchronization betweenboth of them. The need of cooperation between universities which have Library Scienceraising interest in Library Science and preserving and developing the scholarly field ofLibrary Science courses. The government also needs to improve policies in order touphold and support the employment prospects for post-graduate students of library andinformation science."

"Disertasi ini mengungkapkan penelusuran mencari hakikat/makna yang tersembunyi di dalam perwujudan karya arsitektur. Penampakan karya arsitektur menimbulkan kesadaran akan sesuatu yang terkandung di dalamnya, sehingga penelusuran dilakukan untuk menjawab permasalahan yang muncul yaitu: 1) Bagaimana menemukan kembali kekayaan makna karya arsitektur seperti sebelum hampir dua abad terakhir? 2) Apakah imajinasi yang terwujud dalam produk suatu karya arsitektur dapat diungkapkan secara esensial? 3) Apakah suatu kesadaran intensional dapat mengungkapkan makna dalam berbagai manifestasi arsitektur? 4) Apakah arsitektur sebagai keterpaduan seni dan teknologi dapat menciptakan lingkungan buatan yang sesuai untuk tempat menghuni ? Penelusuran dilakukan dengan menggunakan cara berpikir filosofis dan metode fenomenologi.Kesimpulan :Dengan pemahaman dan pemikiran yang ketat dan cermat manusia dapat menemukan kekayaan makna wujud arsitektur. Pengungkapan makna suatu imajinasi manusia di dalam wujud arsitektur yang diciptakannya dapat ditemukan dengan cara pikir kritis yang memiliki jenjang kesadaran intensionalitas dan mereduksi. Penampakan fenomena karya arsitektur menyadarkan kemampuan simbolis dan kemampuan persepsi manusia dalam memahami wujud arsitektur untuk menyampaikan dan menerima pesan-pesan yang tersirat. Dengan cara memadukan antara seni dan teknik secara holistik maka akan terciptalah suatu tempat menghuni bagi manusia yang memenuhi kebutuhan lahir dan batinnya dalam menjalani kehidupan. Penataan lingkungan buatan mempengaruhi penghayatan bagi penghuni karena harus memenuhi kedua kebutuhan hakiki tersebut.

---

This thesis will see through an inquisition to disclose the significance /spirit behind the architectural works concretization. The disclosure of architectural works inspired the intentional awareness towards the content born in it, that the research is intended to answer upcoming issues namely: 1) How to gain back the prosperity of the architectural work significance like as it was prior to the previous almost two centuries? 2) Are the imagination materialized in the product of an architectural works could be inherently revealed? 3) Will an intentional awareness be able to reveal the essence of various architectural manifestations? 4) is architecture as a synthesis of art and technology is able to constitutes an build environment suitable as a place to dwell ? Tracking will use a philosophical way of thinking and a methodology named phenomenology.Conclusion:Through a mindful and "rigorous" thinking humankind are able to find the significance of the architectural form prosperity. Unraveling the meaning of the human imagination in the form of architecture they create could be discovered by a critical way of thinking having an intentional and reducing awareness path. Phenomenon of architectural work awakens symbolization and humankind perception ability to comprehend architectural shape to convey and receive messages implied. By synthesizing between art and technology a holistically pattern will constitutes a dwelling territory for mankind to fulfill their physical and spiritual needs for their lives. The build environmental arrangement influences the adoption for the inhabitant since they have to fulfill the two basic needs."