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"[ABSTRAKJurnal ilmiah ini membahas tentang penyebaran Agama Islam di Indonesia, khususnya Kerajaan Jayakarta atau sekarang dikenal sebagai Jakarta. Metodologi yang dipakai berdasarkan metode sejarah dan tinjauan pustaka. Kerajaan Jayakarta menjadi salah satu kerajaan yang penting dalam penyebaran Agama Islam di Pulau Jawa. Dalam perjalanannya, Kerajaan Jayakarta bukanlah nama kerajaan, tetapi nama daerah kekuasan dari kerajaan lain. dalam perjalanannya, Kerajaan Jayakarta memiliki sejarah panjang dalam perjuangan menyebarkan Islam. Tokoh penyebar Agama Islam harus berjuang keras berdakwah karena daerah Jayakarta yang cenderung bercorak Hindu.

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ABSTRACTThis scientific journal tells about the spread of Islam in Indonesia, particularly The Kingdom of Jayakarta or now known as Jakarta. The methodology used is based on the historical method and review of the literature. Jayakarta Kingdom became one of the important state in the spread of Islam in Java. In the process, The Kingdom of Jayakarta is not a royal name, but the name of the area of another kingdom. Moreover, The Kingdom of Jayakarta has a long history in the struggle to spread Islam. Prominent Islamic spreader should strive preach because Jayakarta areas that tend patterned Hindu., This scientific journal tells about the spread of Islam in Indonesia, particularly The Kingdom of Jayakarta or now known as Jakarta. The methodology used is based on the historical method and review of the literature. Jayakarta Kingdom became one of the important state in the spread of Islam in Java. In the process, The Kingdom of Jayakarta is not a royal name, but the name of the area of another kingdom. Moreover, The Kingdom of Jayakarta has a long history in the struggle to spread Islam. Prominent Islamic spreader should strive preach because Jayakarta areas that tend patterned Hindu.]"

"Islam mengambil alih Mesopotamia dan sebagian Persia dari tangan dinasti Sassanid. Islam masuk ke Persia pada tahun 644 M dan masyarakat yang semula beragama Zoroaster berpindah keyakinan menjadi Islam. Penulisan jurnal ini untuk mengkaji lebih dalam mengenai Islam menguasai wilayah Persia, kondisi Persia sebelum masuknya Islam, proses masuknya Islam ke Persia, dan wilayah mana saja yang dikuasai Islam. Penelitian ini menggunakan metode studi pustaka yang dilakukan dengan cara membandingkan informasi dari beberapa narasumber dosen terkait, beberapa buku dan jurnal terkait, serta beberapa halaman website yang memuat materi yang saya bahas. Ahmad al-Santanawi mengungkapkan bahwa masuknya Islam ke Persia diawali dengan penunjukkan kota Isfahan sebagai ibukota kerajaan Safawi. Kota ini merupakan gabungan dari dua kota sebelumnya, yakni Jayy dan Yahudiyyah yang didirikan oleh Yazdagird I atas anjuran istrinya yang beragama Yahudi. Setelah Kerajaan Mongol sempat menguasai Persia selama 3 abad. Sampai Islam datang di Persia dan mencapai kegemilangan pada masa pemerintahan Khalifah Umar bin Khattab.

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Islam took over Mesopotamia and part of Persian Sassanid dynasty. Islam came to Persia in the year 644 AD and the people who originally believe in Zoroastrian religion has converted to Islam. Writing this journal, in order to examine more deeply about Islam has dominate the Persian region, condition of Persia before the advent of Islam, arrival of Islam to Persia, and which areas are dominated by Islam. This research used literature review conducted by comparing information from several sources associated professor, several related books and journals, as well as several pages of articles that contain material that I discuss. Ahmad alSantanawi revealed that the entry of Islam into Persia beginning with the appointment of Isfahan as the capital city of the Safavid kingdom. This city is a combination of the previous cities, namely Jayy and Yahudiyyah established by Yazdagird I at the instigation of his wife who is Jewish. After the Mongol Empire had invaded Persia during the third century, until Islam came in Persia and reached the glories of the reign of Caliph Umar bin Khattab. "

"The Chinese people have deep feelings of patriotism. Patriotic (English version) combed the role of the Chinese nations patriotism in promoting modern Chinese history, and further pointed out that in contemporary China, patriotism and socialism are closely linked. To love the motherland is to love socialist China, we must work hard to maintain national unity and national unity, and we must work hard to build a socialist harmonious society and realize the great rejuvenation of the Chinese nation. In this sense, patriotism is closely combined with prosperity."

"Ekspansi pembiayaan pada industri perbankan syariah mengakibatkan tingginya FDR yang mengakibatkan meningkatnya risiko likuiditas perbankan syariah. Tujuan penelitian ini adalah untuk mengidentifikasi dan menganalisis kondisi FDR (financing to deposit ratio) dan cadangan likuiditas bank syariah apakah sama atau berbeda dari kondisi pada perbankan konvensional, kemudian menganalisis kemungkinan penerapan Peraturan Bank Indonesia mengenai GWM yang dikaitkan dengan FDR pada industri perbankan syariah. Dengan menggunakan metode kuantitatif Lagrange Multipliers dan simulasi persamaan matematis, penelitian ini menghasilkan rekomendasi koridor FDR optimal bagi bank syariah yaitu antara 78 persen untuk batas bawah dan 93 persen untuk batas atas. Selain itu, penelitian ini juga mengidentifikasi kondisi likuiditas, FDR dan CAR masing-masing bank syariah dan memberikan rekomendasi terkait. Hasil penelitian menunjukkan kondisi FDR bank syariah yang lebih tinggi daripada bank konvensional dan juga cadangan likuiditas yang lebih sedikit. Sehingga penelitian ini menyimpulkan bahwa penerapan GWM-FDR perlu dan dapat menjadi alternatif solusi dari permasalahan likuiditas pada bank syariah saat ini. Selain itu, juga supaya bank syariah tumbuh searah dengan kerangka kebijakan makro dan mikro prudensial, sebagaimana yang sudah dijalankan pada perbankan konvensional melalui peraturan GWM-LDR.

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The expansion of financing activities in the Islamic banking industry leads to a high rate of FDR that increases the liquidity risk of Islamic banks. The purpose of this study is to identify and analyze the FDR (financing to deposit ratio) and liquidity reserves in Islamic banks, whether or not similar to or differ from the condition at the conventional banking industry, so that the implementation of the central bank's GWM-FDR regulation is advisable for the Islamic banking.

By using Lagrange Multipliers and mathematical simulation, this research recommends that the range of the optimum FDR corridor is from 78 percent, for the lower limit, to 93 percent for the upper limit. Furthermore, this study also identifies the condition of liquidity reserves, FDR and CAR of each Islamic bank and proposes some recommendations.

In fact, the results show that Islamic bank's FDR tends to be higher than the conventional banks, besides showing a lesser amount on liquidity reserves. Thus, this research concludes that the implementation of GWM-FDR is very much needed and provides alternate solutions for the current liquidity problems in the Islamic banking industry. Moreover, the Islamic banking is growing in line with macro and micro prudential policy frameworks, as it is exercised on conventional banks through GWM-LDR regulation."